Skip to main content

Foundation of the Crisis of the Church

Image
By
+

JMJ


There is, believe it or not, a root to this crisis of the Church.

In order to find it, you have to dig past the documents of Vatican II ... as well as basically all the post-V2 fluff that tries to pass for doctrine and dig a little deeper.

Ultimately, we will arrive at ... wait for it ... pride.

You see, the problems of Vatican II etc didn't happen over night, it started with Luther and simply erupted at V2.

The liberals, modernists, et al simply thought (and think) that they have such a deep knowledge of Theology etc that they see where the Church made a mistake in dealing with the World.  They prefer to make up their own perspective instead of accept reality, instead of submitting to the Church.

How was this pride manifested?

Disobedience.

They disobeyed Pope Pius X by (amongst other things) disobeying the interdicts against teaching modernism, by reading modernist books that were on the index etc.

This continues today.

Archbishop Lefebvre said it - perhaps first - but looking at the Church today - truer words have not be said:
Two religions confront each other; we are in a dramatic situation and it is impossible to avoid a choice, but the choice is not between obedience and disobedience.  What is suggested to us, what we are expressly invited to do, what we are persecuted for not doing, is to choose an appearance of obedience. But even the Holy Father cannot ask us to abandon our faith.
We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years.  The crisis is profound, cleverly organized and directed, and by this token one can truly believe that the master mind is not a man but Satan himself.  For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.  A typical example is furnished by the “aggiornamento” of the religious societies. By obedience, monks and nuns are made to disobey the laws and constitutions of their founders, which they swore to observe when they made their profession. Obedience in this case should have been a categorical  refusal. Even legitimate authority cannot command a reprehensible and evil act. Nobody can oblige anyone to change his monastic vows into simple promises, just as nobody can make us become Protestants or modernists. St. Thomas Aquinas, to whom we must always refer, goes so far in the Summa Theologica as to ask whether the “fraternal correction” prescribed by Our Lord can be exercised towards our superiors. After having made all the appropriate distinctions he replies: “One can exercise fraternal correction towards superiors when it is a matter of faith.” (OpenLetterToConfusedCatholics/Chapter-18)

P^3

Labels:

Comments

Post a Comment

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

By
 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin
Post a Comment
Read more

What the heck is a congregation of "Pontifical Right"

By
+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu
Post a Comment
Read more

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

By
I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot
Post a Comment
Read more

Rorate-Caeli: New Interview with Fr. Charles Murr on what Mother Pascalina Knew about Bugnini, Paul VI, and Other Major Figures

By
 + JMJ    Rorate has posted an interesting interview that includes details about Bugnini.  I have quoted below the key elements.  This will come as nothing new to seasoned Trads, but represents another step in understanding how we got to this point! P^3 Courtesy of Rorate-Caeli   Fr. Murr, if Archbishop Bugnini was somehow involved with Freemasonry, what can we say, then, about Bugnini and the Conciliar liturgical reforms? MURR: I think it is better to ask whether “Freemasonic designs” had something to do with the liturgical reforms that Bugnini  decided  the Second Vatican Council desired. Were Bugnini’s reforms concerned with a more perfect adoration and worship of God, or with celebrating the Freemasonic concept of the brotherhood of man?  When certain Council Fathers insisted that not one word of the 1,600-year-old Roman Canon be touched, by any stretch of the imagination, could that be taken to mean they wanted to concoct entirely new canons? 10  When Archbishop Carlo Ma
Post a Comment
Read more

Cathinfo and the 'resistance' perspective (updated with response to comment)

By
+ JMJ Matthew, the owner of Cathinfo - a resistance forum has posted a response to a person that indicated his reasons for continuing to go to the SSPX.
3 comments
Read more