A Look Back: Archbishop Lefebvre: why the SSPX uses the 1962 missal

JMJ

With all the false advertising on the web, it is important to understand the actual motivations for Archbishop Lefebvre and by extension, the SSPX.

This letter, written when a number of priest showed their sedevacantist position and they attempted to usurp the Superior General (sound familiar?), provides a key insight to the motivations of the Archbishop.

Cordially,
Tradical
P^3

Courtesy of SSPX.org

Archbishop Lefebvre: why the SSPX uses the 1962 missal	The Mass of All Time: 1984 priestly ordinations at Ridgefield, CT
Letter to American Friends & Benefactors from Archbishop Marcel Lefebvre April 28, 1983 Ridgefield, Connecticut Dear Friends and Benefactors, What was latent for many years in the relations between most of the priests of the North-East District and the Society of St. Pius X, and was the object of continual difficulties, has just come out into the open by the support given by these priests to the refusal of the Society’s liturgy by one of the three young priests I ordained at Oyster Bay Cove on November 3, 1982. Thus, their long-standing disagreement with myself and the Society has now become public rebellion. It is the result of an extremist way of thinking and a tendency to schism in the domain of the liturgy, the papacy, and the sacraments of the reform. They reject the liturgy which has always been used in the Society and consider it evil, the liturgy of Pope Pius XII, signed by Pope John XXIII, and so, the liturgy preceding the Council. They think and behave as if there is no Pope, suppressing all prayers for the Pope. In practice, they tend to hold almost all the sacraments of the new rites to be invalid. This radicalism is not the attitude of the Society. The basic principle of the Society’s thinking and action in the painful crisis the Church is going through is the principle taught by St. Thomas Aquinas in the Summa Theologica (II, II, q. 33, a.4). That one may not oppose the authority of the Church except in the case of imminent danger to the Faith. Now, there is no danger for the Faith in the liturgy of Pope Pius XII and Pope John XXIII, whereas there is great danger for the Faith in the liturgy of Pope Paul VI, which is unacceptable. The Society acts on the assumption that Pope John Paul II is Pope and so prays for him and strives to bring him back to Tradition by praying for him, by meeting with those around him, and by writing to him. The Society does not say that all the sacraments according to the new post-conciliar rites are invalid, but that due to bad translations, the lack of proper intention, and the changes introduced in the matter and form, the number of invalid and doubtful sacraments is increasing. In order, then, to reach a decision in the practical order concerning the doubtfulness or invalidity of sacraments given by priests imbued with the ideas of the Council, a serious study of the various circumstances is necessary. Many of you know the difficulties to which the attitude of these priests has given rise. Many of you have suffered from it and so will not be surprised by this clarification of the situation. We regret not being able to come immediately to the assistance of those who wish to stay with the Society, but we will heed the requests of the faithful and, with the grace of God, we will come to your aid and we will keep you united to Rome and to the Church of all time. So, henceforth, Fr. K---- is no longer District Superior; Fr. C---- is no longer District Bursar; Fr. S---- is no longer Rector of the Seminary. These priests, and the priests who follow them, and any seminarians who might follow them, are no longer members of the Society of St. Pius X, as of 27 April 1983. They no longer have any power, nor hold any office in the Society’s name. Henceforth, if you have any inquiries concerning the Society in the North-East District, contact, at St. Thomas Aquinas Seminary in Ridgefield, Fr. Richard Williamson, who has been provisionally nominated District Superior, or Fr. Roger Petit, who has been nominated District Bursar. Most of the seminarians are remaining with us and we shall, God willing, proceed with ordinations in the first days of November. We count on your prayers so that we can carry on the work of the Society in the North-East District and especially at the Seminary henceforth entrusted to Fr. Richard Williamson. We ask you to continue to help us so that we can continue building up the traditional Catholic Church in America. Please pray for the 24 new priests I am going to ordain on June 29th. May God bless you through the intercession of the Blessed Virgin Mary. + Marcel Lefebvre, Superior General of the Society of St. Pius X

Dogmas of the Catholic Faith (de fide) - Expanded Listing

+ JMJ A friend had mentioned that he has seen a longer list of truths of the Faith than the one I posted here . I have finally discovered it online. I have yet to completely determine what dogmas were missed in the original, those I have found are highlighted. Source: A List Of The Dogmas Of The Catholic Church - Fr. Carota Alternate Source: Referencing Ott Posts Listing the Dogmas of the Catholic Church Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader (Oct 2022) Updated List of Teachings of the Catholic Church (Oct 2021) *** Dogmas of the Catholic Faith (Oct 2015) De Fide teaching of the Catholic Church (Apr 2013) *** Latest version

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

De Fide Teachings of the Catholic Church (Updated)

+ JMJ Update: I was reviewing Ott's work directly and noted that some of the Teachings are De Fide while others are different levels of authority (such as Sent Certa etc). So please refer to Ott for the actual classification). Posts Listing the Dogmas of the Catholic Church Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader (Oct 2022) Updated List of Teachings of the Catholic Church (Oct 2021) *** Dogmas of the Catholic Faith (Oct 2015) De Fide teaching of the Catholic Church (Apr 2013) *** Latest version

Homily vs Sermon

+ JMJ Something that I've noticed is that Modern Catholics use the phrase 'Homily' instead of 'Sermon'. I've often wondered about this difference. Here's what I found Catholic Encyclopedia (1910) Homily: ...Since Origen's time homily has meant, and still means, a commentary, without formal introduction, division, or conclusion, on some part of Sacred Scripture , the aim being to explain the literal, and evolve the spiritual, meaning of the Sacred Text. ... Wikipedia Sermon: : A sermon is an oration , lecture , or talk by a member of a religious institution or clergy . Sermons address a scriptural, theological, religious, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. Catholic Encyclopedia (1910) Sermon: As to preaching at the present day, we can clearly trace the influe...

Becoming Traditional Catholic Part I

+ JMJ It is a big step from the non-Traditional to Traditional Catholic World. First of all, the Trad world is much smaller, isolated and under siege. This leads to a number of interesting elements that a person making the transition needs to take into account. The Trad World Is Smaller It is a fact that in the states there are about 30,000 Traditional Catholics who support the SSPX and about 3,000 in Canada. The other Traditionalit orders (FSSP, ICK, etc), I assume, are in the same ball park if not smaller. Let put that in perspective, in my area there are 270,000 non-Traditional Catholics. Consequently, aside from the larger centers, a Traditional 'Parish' or Mass Centre will be 200 people or less. This has the advantage of being like an extended family and cozy. It has the disadvantage that any crazy 'uncles' in that family will be in plain sight. Be forewarned that any eccentricity that would be drowned in a sea of people in a non-Traditiona...

Tradicat

Search This Blog