Catholic Dogmas, Doctrines and Principles

Catholic Dogmas, Doctrines and Principles - What are they good for?

JMJ

They are good anchors for weathering the storm that is rocking the Barque of Peter and guides for decision making and action taking.

In my earlier article on principles, I provided a list of principles that I think are particularly important in these times - especially when confronted with all sorts of aberrant behaviour from people who should know and act better (the list is long).

To this list I have would add the Four Marks and Visibility of the Church(see link), as in this crisis ignorance is causing people to believe all sorts of fantasies.

Pray lest you enter into temptation.

When you're not praying, read the Catechism of Trent on the 'One Holy Catholic Apostolic' Church.

P^3

The Church is "A body of men united together by the profession of the same Christian Faith, and by participation in the same sacraments, under the governance of lawful pastors, more especially of the Roman Pontiff, the sole vicar of Christ on earth" (Bellarmine, De Eccl., III, ii, 9) - Catholic Encyclopedia

This Church includes both the good and the bad. Even if the hierarchy, is 'debased by crime' they are still within the Church and retain their authority - Catechism of the Council of Trent

There are degrees to heresy with 'heresy - proper' being the 'pertinacious' denial of a defined de fide teaching (238 ish teachings). This degree of heresy must be manifested by the individual publicly and pertinaciously in order for the separation from the Church noted above to be in effect. - Catholic Encyclopedia

Following this a Catholic material heretic remains 'in the Church' as their error is presumed to be temporary and that they would submit when corrected by the Church - Catholic Encyclopedia

In anything less than an explicit denial of a de-fide truth, a compentent authority has to render a judgment. - Robert Siscoe quoting Canon Hesse.

The sin of schism has the same effect as heresy, in that it renders the responsible person outside of the Church. Simple disobedience does not constitute schism, unless it includes a denial of the authorities 'Divine right to command'. As such the refusal of submission to a legitimate command can imply such a denial. - Catholic Encyclopedia

"The Church is indefectible, that is, she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world. (Sent. certa.)" Ott - Fundamentals of Catholic Dogma

The Church is visible, and the foundation of both its visibility and unity is the Pope - Ott and First Vatican Council

Because of indefectibility the Church, even now, retains the four marks (One, Holy, Catholic & Apostolic). Following the principle of indefectibility and the special infallibility afforded to the Church in her discipline and laws, the new sacraments as promulgated are valid and provide grace under the normal conditions (form, matter, intention).

Obedience due to a superior is required if the command falls within the scope of authority and are not 'against God'. Disobedience in this condition is sinful - Summa 2,2, Q104, A5

Correction of a superior can be done in charity and must be done 'in a becoming manner, not with impudence and harshness, but with gentleness and respect' - Summa II II Q.33, a.4, ad 2m

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

+ JMJ So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of. Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map. Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading: 5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined. All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

Holy Ghost vs Holy Spirit

+ JMJ Something that always and I do mean always causes me to cringe interiourly is when non-Trad Catholics use the words "Holy Spirit" instead of "Holy Ghost". First, this is a natural response because of long usage of "Holy Ghost" as soon as I hear the word "Holy" in a prayer, my brain automatically is prepped to hear "Ghost" afterwards. This creates a short period of interiour dissonance (discomfort). Now the question I would like to ponder today is whether or not there is a difference and whether or not there is a right way vs wrong way.

Tradicat

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