"La Resistance" and monsters under the bed ...

JMJ

At this point in the lifecycle (really a type of death spiral) of the 'resistance', I think it is opportune to sit back, sip a little brandy and ponder what it is that is causing their irrational state of reasoning.

The first thing to acknowledge is that the alleged crisis within the SSPX exists between the ears of various former SSPX Bishop, Priests, associated religious and various laity.

The reality is this:

Since 2000, when Rome showed a renewed interest in the SSPX, there have been a small number who have been screaming dire warnings of "betrayal", "sellout" and "compromise". (Note that this is now a 15 year old conspiracy theory.)
The loose association of bishop and priests is largely made up of those who were either expelled in the course of the dozen years or left the Society during the intervening twelve years. The latest batch are just late comers.
No sellout or compromise has been made. The SSPX remains in a canonically irregular state because they want to be accepted "as they are".

What conclusion can we reach from this first point?

That their resistance is irrational and perhaps even delusional.

Among other aspects, I believe that one facet of this delusion is fear.

So what are the members of the 'resistance' afraid of?

I think some of them fear that the Church of Christ that they see (hint: the one united to the Successor of Peter) actually IS the Mystical Body of Christ.

So, like the Apostles in Gethsemane, when the traitor(s) approach and OLJC says to 'put up thy sword' (hint: God knows how He will solve this crisis), ... they flee.

Pray for them, because if they don't repent and swallow their pride, they will follow the example of Judas and commit spiritual suicide.

P^3

Comments

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith. When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent wrot

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Thirty Days Prayer to Our Lady -

+ JMJ Providence has cast this prayer in my path twice in the last week. I decided to post it here in order to have a copy handy. P^3 Prayer Penance Patience Source Intro Prayer With the condition of affairs in the cultural, political and physical world in a state of disarray we enter Lent - Ash Wednesday - February 25th - 2004 - more compelled then ever to pursue, diligently and faithfully, our personal road to holiness. It is a long, difficult path each of us treads, however, we do know the journey can be sweeter and more blessed if we travel it with others. Jesus has told us: "Wherever two or more are gathered in my name, I am with you." And there are many other biblical passages, as well, that urge us to love and help one another. A 'Thirty Day Prayer to the Blessed Virgin Mary ' was said by many Catholics during troubled times in their lives up until Vatican II. While looking through old stored away boxes, I came across a small white prayer b

Tradicat

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