The Line of Archbishop Lefebvre

JMJ

Some acquaintances of mine received a nice family photo from a friend. On the inside of the card was written a short note that except for the following was full of the regular niceties.

It's too bad that you've abandoned the line of Archbishop Lefebvre. To have come so far in the battle for the true faith, only to lose one's way at the end is indeed sad indeed. Read, study, and pray for the grace to see clearly in this crisis.

I can avouch that my friends have 'read, studied, and prayed'. What they studied was the teachings of the Church (some of which are presented here on this blog). They did not "study" the writings/rantings of Bishop Williamson, Fr. Pfeiffer, Fr. Chazal, Fr. Rua, Fr. Girouard et al. The only time that these utterances were examined was to hold them up to the light of Catholic Teaching.

Comparing the teachings of the Church to the writing of the Bishop and priests associated with the 'resistance' has only solidified them in their conviction that anyone who departs from Catholic principles, doctrine and dogma CANNOT be following the path of Archbishop Lefebvre.

If they were, then it would be necessary to believe that the ...

Apostolicity of the Church derives from its mission (Apple meet Tree)
Holiness of the Church derives from having the Faith (Apple meet Tree)
Unity of the Church is derived solely from the Faith (Apple meet Tree)
Catholic Church lost the Four Marks (Open Letter to Bishop Williamson)
The Visible Church is not the Catholic Church (SSPX vs Resistance Ecclesiology )

None of these 'beliefs' are actually Catholic and they are all derived from the writings of 'resistance' associates. I label them as 'heresy' - meaning theological error. They may or may not be of the first degree, but it doesn't really matter.

The assertion that the SSPX has abandoned the line of Archbishop Lefebvre, implies that the loose association of loose cannons who collectively are called the 'resistance' is faithful to Archbishop Lefebvre.

I'm sorry, but I don't believe that His Grace set out a line that ended in heresy.

Please see The Four Marks of the Church, the Teachings of the First Vatican Council and the Catechism of the Council of Trent for the real teachings of the Church.

Further reading on the problems with the 'resistance' can be found here.

Pray and Study!!!

P^3

Comments

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

A Look Back: A short history of the SSPX

+ JMJ I started a timeline a while back but never finished it. Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

Opportunities Hide Inside Crises

+ JMJ A crisis (from the Greek κρίσις - krisis; [1] plural: "crises"; adjectival form : " critical ") is any event that is going (or is expected) to lead to an unstable and dangerous situation affecting an individual , group , community , or whole society . Crises are deemed to be negative changes in the security , economic , political , societal , or environmental affairs , especially when they occur abruptly, with little or no warning . More loosely, it is a term meaning "a testing time" or an " emergency event". ( Wikipedia ) While thousands will be sick and die, in the face of eternity we need to be more concerned about the crisis that darkens souls with sin. In other words, we need to fear more the one who can 'kill' the soul, than the body. We each have an obligation to work for the salvation of souls based on their relationship with us. The closer the relationship the stronger the obligation. Obviously, it starts with ou...

Tradicat

Search This Blog