Skip to main content

Ecumenism: The Good, the Bad and the Ugly (Original SSPX.ca Article from 2014)

 +
JMJ

 Can't we all just get along?  Well that depends on where the gaps are between people's principles, value and perspective.

If one tries to get along by glossing over the gaps, then it is like walking in the Antarctic Ice Fields without safety equipment. 

Eventually, you will fall through the thin layer of ice and plummet to your demise.


P^3

 

Courtesy of SSPX.ca


Ecumenism: The Good, the Bad and the Ugly

May 24, 2014
Source: District of Canada

Modernists have a tendency of taking a perfectly Catholic word and applying a new non-Catholic meaning to it.  The word 'Ecumenism' has suffered the same fate and as a result there are now three types of Ecumenism: The Good, the Bad and the Ugly.

The Good Ecumenism

An example of the Good Ecumenism can be found in the encyclical of Pius XI - Mortalium Animos (1928) in articles 10: 

So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. To the one true Church of Christ, we say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it.

Similar pleas have been made by Leo XIII, Pius XII and other pontiffs up to the Second Vatican Council.

In the present age of the Church, this is commonly called the "Ecumenism of return".  This is the Good.
 

The Bad Ecumenism

In the late 19th and early 20th century, a movement with the desire to achieve 'Christian Unity' was founded.  While the members of this movement were well intentioned, the organization was founded upon flawed principles.   It is these flawed principles that Pius XI condemned in Mortalium Animos, particularly since equally well-meaning Catholics were beginning to participate in the movement.  These principles were so flawed that Pius XI called them "a most grave error, by which the foundations of the Catholic faith are completely destroyed".   In short, the movement made a distinction between fundamental truths and optional truths.

As this form of Ecumenism was outside the Church of Christ, it is The Bad.
 

The Ugly Ecumenism

The third form of Ecumenism is, for all purposes, identical to 'The Bad'.  The key difference is that, like a virus, it has infected the Mystical Body of Christ,  the "true Church of Jesus Christ,  which is the One, Holy, Catholic, Apostolic and Roman Church" (Mystici Corporis - Pius XII).

Cardinals Kasper and Koch are normally the first people mentioned when looking for symptoms of this viral infection. However, recently a group of SSPX faithful from Winnipeg were able to hear for themselves the first lecture given by Professor Catherine E. Clifford.  In this lecture they were provided an example of how Ecumenism currently manifests itself within the Bride of Christ.

In the first lecture it was made clear that Ecumenism within the Church had shifted from "Ecumenism of return" to "Ecumenism of recognition". In the second lecture on 'Where is the Church of Christ', Prof. Clifford sounded the alarm that there has occurred a "subtle slippage ... [back] to an ecumenism of return, to one that is more ecclesial and Roman centric than the Christo centric ecumenism of recognition fostered by the Second Vatican Council."

Herein lies the problem, how can one have Christo centric ecumenism without reference to the One, Holy, Catholic and Roman Catholic Church that Christ founded?  According to Catholic Dogma, one cannot. 

This form of Ecumenism has marred the clear face of the Church of Christ. This Ecumenism is simply: The Ugly.

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu