Skip to main content

SSPX and Rome - It isn't over ... Updated

+
JMJ
An update to the update:
Bishop Fellay gave a conference today that corroborated the I.Media / Vatican Insider version of the story. This casts doubt upon the source of Rorate Caeli - which, in my opinion, appears to have been exaggerated.

P^3


Of course we knew from Bishop Fellay that he would never cut all ties with Rome because they would cease to be Catholic.

Rorate Updates:
UPDATE (05/11/14)I.Media reports that Bishop Fellay came to the Vatican with Frs. Niklaus Pfluger and Alain-Marc Nély (respectively the First and Second Assistants to the Superior General of the SSPX). On this occasion, the two assistants of the Superior General of the SSPX were present at the daily Mass celebrated by Pope Francis at St. Martha House. Afterwards Bishop Fellay dined with Abp. Guido Pozzo and Abp. Augustine Di Noia (respectively the Secretary of the Pontifical Commission Ecclesia Dei and the Adjunct Secretary of the CDF) at the refectory of the same House. At the end of the meal, Bishop Fellay briefly met the Holy Father.

Vatican Insider has another account, with further details -- and an acknowledgment of Rorate's initial report.

Rorate has learned and can exclusively confirm that Bishop Bernard Fellay, the Superior General of the Society of Saint Pius X (Fraternité Sacerdotale Saint Pie X - FSSPX / SSPX), was received by Pope Francis in the Domus Sanctae Marthae sometime in the past few months. In order to protect our sources, we cannot detail the date and persons involved in the meeting, but only generally locate it in time - if the current pontificate so far can be divided into two halves, the meeting took place in the second half.

We can also add as part of this exclusive information that it was not a merely fortuitous event - that is to say, many off-the-record meetings with His Holiness have taken place since his election precisely because his being at Saint Martha's House make him much more accessible and available than many previous pontiffs. No, that was not the case at all - the pope was previously duly informed and duly met Bishop Fellay. The meeting was apparently short and cordial.

The Pope has a true interest in resolving this situation, it seems to be understood by our sources.

____________________
Note to new readers: the Society of Saint Pius X is a society of common life for priests and the formation of priests founded by Abp. Marcel Lefebvre in 1970, and it was involved in the controversial episcopal ordinations of 1988, in Écône, Switzerland. The penalties incurred by the living parties with that act were rescinded by order of Pope Benedict XVI in 2009. Doctrinal talks were conducted with the Vatican between 2009 and 2011, and the discussions fell through at the last moment on June 13, 2012. The Holy See considers the canonical situation of the Society as irregular and that, "as long as the Society does not have a canonical status in the Church, its ministers do not exercise legitimate ministries in the Church."


[When mentioning the content of this item anywhere and in any language, please mention Rorate by name and link to us, as a matter of courtesy. Thank you.]

A few days ago this appeared on Suscipe Domime in a discussion on Bishop Williamsons latest EC355 predictions of doom and gloom:
Bishop Fellay spoke about this a couple weeks ago at his talk in Dillwyn, Va and seemed to at least state that this was a real possibility. It certainly seems credible that this is going to be the route that Rome and the SSPX takes. 
+Fellay mentioned that Francis is not a "doctrine" guy but a "pastoral" guy. In his estimation this was a good thing in that Rome will "tolerate" the SSPX in the spirit of pastoral sensitivity. source
I wasn't certain what would happen, however with the way this pontificate vascillates back an forth who know.


In response to any 'cries of woe', I answer pray!

As I just told a friend who implied that I trust the authority in Rome:

I trust in God, that as long  as the SSPX does not deviate from the principles we have been discussing, God will not allow them (us) to come to harm.


P^3
Prayer
Penance
Patience 

Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R