Skip to main content

Remember the Hawaii Six case? - SSPX.org

Catholics who are just discovering the traditions of the Church (doctrinal as well as liturgical) are probably not aware of those who have beaten the path for them.

Attached below is an article about six of the intrepid Catholics who knew right from wrong and faced down the accusation of schism.

P^3

Courtesy of SSPX.org

Remember the Hawaii Six case?

January 15, 2014 
District of the US
This 1993 landmark canonical case in the United States proved that attending Mass or receiving the sacraments at an SSPX chapel was not considered a schismatic act, let alone worthy of excommunication.
(The image above, taken circa 2002, shows the surviving Hawaii Six members with the then USA District Superior, Fr. John Fullerton. Mrs. Patricia Morley had passed away just 3 years after publication of the so-called "Ratzinger Decree).
It was nearly 20 years ago in January of 1993 when Cardinal Joseph Ratzinger (then Prefect for the Congregation of the Doctrine of the Faith and future Pope Benedict XVI) instructed the United State's Apostolic Nuncio, Archbishop Agostino Cacciavillan, to inform the Bishop of Honolulu, Joseph Ferrario, that his decree of excommunication against six Catholics was invalid. The supposed crime of the "Hawaii Six": attending Mass at a chapel of the Society of St. Pius X and obtaining the sacrament of confirmation from one of its bishops.
The "Ratzinger Decree" (as it became known) should have been the end of the matter, but the Apostolic Nuncio decided to insert further intrigue into the matter — forcing the cardinal to intervene again.
  • The Hawaii Six: In Memoriam, commemorating in 2011 the recent passing away of several of the Hawaii Six
  • The Hawaii Six and the Ratzinger Decree, the original article on the topic which includes a PDF of the various documents
This canonical case and its implications has particular importance in light ofArchbishop Mueller's recent comments concerning the SSPX.

Comments

Popular posts from this blog

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

 + JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer.  I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website,  Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)