Skip to main content

A Digest of Articles

There is a lot happening as the crisis of the Church moves towards what may or may not be a climax: The Canonization of Pope John Paul II.

Instead of putting together a single post for each one (as my time is limited these days), I've put together a digest.  These articles highlight some of the ebbs and flows in the crisis or point out some of the cultural norms that stand at odds with the current dominating culture within the Church.




"Reform of the Church"

  • These posts are all focused on the Novus Ordo / Liturgical 'reform'.  I would note that in the context of the Church a 'reform' means a returning to practices that were covered up over the course of time. The NOM is nothing of the sort.
    • http://rorate-caeli.blogspot.com/2014/02/the-end-of-reform-of-reform-i-too-came.html
    • http://rorate-caeli.blogspot.com/2014/02/the-end-of-reform-of-reform-kociks.html
    • http://www.harvestingthefruit.com/the-scoop-on-the-novus-ordo/
    • http://veneremurcernui.wordpress.com/2014/02/18/good-review-of-how-the-novus-ordo-mass-came-about/
    • http://www.lmschairman.org/2014/02/vatican-ii-on-liturgical-preservation.html
    • https://veneremurcernui.wordpress.com/2014/01/22/the-novus-ordo-has-caused-the-liturgical-reform-envisioned-by-vatican-ii-to-be-a-failure/
    • http://www.harvestingthefruit.com/liturgical-reform-gone-wild-is-vatican-ii-blameless/
  • The original schemas were abandoned as the first act of the Council.  This is the same as throwing out the agenda as the first order of business.  Once the agenda was discarded, it is safe to say, a conflict erupted over who would control the agenda of the Church for the near future.
    • http://veneremurcernui.wordpress.com/2014/02/07/original-schemas-of-vatican-ii-show-what-might-have-been/
  • Within this gem is a conference given by Bishop Schneider on Communion-In-The-Hand.
    • http://rorate-caeli.blogspot.com/2014/02/update-on-announced-events-traditional.html

Traditionalism - Thesis and Anti-Thesis

  • These two articles / vids highlight the difference between a Traditionalist and 'normal' Catholic.
    • http://rorate-caeli.blogspot.com/2014/02/what-does-it-mean-to-be-traditional.html
    • http://rorate-caeli.blogspot.com/2014/02/wisconsin-circa-1973.html
  • People who follow 'fashions' are slaves to their constantly changing nature.  'Traddies' are the anti-thesis to people who follow 'fashions'.   Where in the Church do you find a rapidly devolving liturgy?
    • http://veneremurcernui.wordpress.com/2014/02/17/who-knew-we-traddies-are-just-fashion-hounds/

Crisis Hot spots

  • There are a number of hot spots in the ongoing crisis of the Church.  To lay it out, homosexuality, divorce, married priests, abortion, contraception, and the Pope.  I include the Pope because, like any culture change program, this crisis started at the top, and it will be ended by the Pope in a similar fashion.
    • http://www.harvestingthefruit.com/francumenism-mission-accomplished/
    • http://sspx.org/en/news-events/news/doubt-and-confusion-about-new-canonizations-3341
    • http://veneremurcernui.wordpress.com/2014/02/18/weve-got-to-pray-like-mad-full-court-press-for-change-in-church-approach-to-divorce-continues/
    • http://www.catholicregister.org/news/international/item/17644-worldwide-catholic-bishop-split-on-anti-gay-laws
    • http://rorate-caeli.blogspot.com/2014/02/excerpts-of-report-of-united-nations.html
    • http://rorate-caeli.blogspot.com/2014/02/no-council-of-nicea-did-not-admit.html
  • There is one thing in the Church that is not tolerated: Not going along with the dominant culture within the Church.  
    • http://rorate-caeli.blogspot.com/2014/02/dictatorship-of-tolerance-at-radio.html
    • http://veneremurcernui.wordpress.com/2014/02/19/how-to-effect-change-in-the-church/
    • http://rorate-caeli.blogspot.com/2014/02/cdf-prefect-muller-door-remains-open.html

Comments

Popular posts from this blog

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

SSPX: Why Is the SSPX So Criticized?

 + JMJ As long as you are ok with what happens in other Catholic Churches, Traditional Catholics will be left 'alone'.  This is a paraphrase of words spoken by an Archbishop to Traditional Catholics (with a sprinkling of SSPX) who had requested the Traditional Latin Mass under Summorum Pontificum. This reflects that attitude of the Church towards anyone who takes issue with some of the ambiguities of Vatican II and the post-conciliar magisterium.  If you reject the papacy but are ok with V2, the New Mass, and what Rome has stated since 1965 - then you are welcome. Question some of the more abiguous statements and ask for Rome to realise that a circle is not a square - then you are in for a world of hurt. This is where the SSPX exists and has existed from almost its very first moments. Pointing out contradictions with previous magisterium is not acceptable - under any condition. Why? Because it will cause the whole V2 house of cards to fall. I guess only when the contradic...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...