Skip to main content

Thick Edge of the Wedge - The Tridentine Mass

Dr. Shaw has posted an article briefly outlining some of the differences between the Tridentine and Novus Ordo Rites of the Mass.

The way we worship affects the way we believe and has a special bearing in the presence of malevolent external forces.

If the rite of the Mass does not support the Catholic cultural identity, including its set of beliefs, assumptions etc, then the external forces will effect a change in the Catholic culture.

I think that it is safe to write that the external forces acting upon and within the Church (see FFI) are not supportive of the faith as embodied in the Tridentine Mass.

As noted by Cardinal Ottaviani:
The accompanying critical study of the Novus Ordo Missae, the work of a group of theologians, liturgists and pastors of souls, shows quite clearly in spite of its brevity that if we consider the innovations implied or taken for granted which may of course be evaluated in different ways, the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The "canons" of the rite definitively fixed at that time provided an insurmountable barrier to any; heresy directed against the integrity of the Mystery. Ottaviani Intervention
When the barriers were removed, the shift in Catholic Cultural belief began.

This, in my opinion, is one of the reasons why there is such a reaction to anything that signals a return to a culture reminiscent of a strong identity as the True Religion.

As the Church rediscovers its inheritance, rest assured, that trials will follow.  However, it is not for us to be disheartened. We need (as I heard in this mornings sermon) to maintain joy even in tribulation.

Prayer
Penance
Patience

P^3


Comments

Popular posts from this blog

Rome and SSPX - Version 2026 Part 2

 + JMJ Part 2 Detailed Synopsis and Timeline (ChatGPT) At this point, I took the shortcut of uploading all of my previous links and the latest SSPX and Rome links to ChatGPT. This way we’ll see how ChatGPT interprets the world as presented on the internet. P^3 Briefing Memo Subject: Rome–SSPX Relations and Planned Episcopal Consecrations (July 1, 2026) Prepared for: Ecclesial / Academic / Media Briefing Date: February 2026 Issue Overview The Society of St. Pius X (SSPX) has announced its intention to consecrate new bishops on July 1, 2026 , potentially without a papal mandate . The Holy See has acknowledged ongoing talks with the SSPX and stated its desire to avoid rupture, but has not granted approval nor outlined canonical consequences. The situation revives unresolved tensions dating to 1988 and raises questions about schism, authority, and doctrinal continuity. Background Founded in 1970 by Archbishop Marcel Lefebvre, the SSPX seeks to preserve pre-Vat...

Schism

There is some question as to whether the Pope can be in actual schism as per the Cardinal Torquemada: Citing the doctrine of Pope Innocent III, Torquemada further teaches:  "Thus it is that Pope Innocent III states [De Consuetudine] that, it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, 'he need not be followed' . . . " [Cited from A Theological Vindication of Roman Catholic Traditionalism, Father Paul Kramer, B.Ph., S.T.D., M. Div. (2nd edition, St. Francis Press, India) p. 29. The full quotation from Cardinal Torquemada reads, "By disobedience, the Pope can separate himself from Christ despite the fact that he is head of the Church, for above all, the unity of the Church is dependent on its relationship with Christ. The Pope can separate himself from Christ either by disobeying the law of Christ, or by commanding som...

SSPX / DICI: Communiqué of the General House of the Society of St. Pius X concerning the episcopal consecration of Fr. Jean-Michel Faure.

+ JMJ The following is the communiqué of the SSPX regarding the Bishop Williamson's consecration of Fr. Faure. As a follow-up to this article ,  I would like to highlight the rationale for denouncing the consecration. Communiqué of the General House of the Society of St. Pius X concerning the episcopal consecration of Fr. Jean-Michel Faure. On March 19, 2015, Bishop Richard Williamson performed the episcopal consecration of Fr. Jean-Michel Faure at the Benedictine Monastery of the Holy Cross in Nova Friburgo, Brazil. Bishop Williamson and Fr. Faure have not been members of the Society of St. Pius X since 2012 and 2014, respectively, because of their violent criticisms of any relations with the Roman authorities. According to them, such contacts were incompatible with the apostolic work of Archbishop Lefebvre.(1) The Society of St. Pius X regrets sincerely that this spirit of opposition has led to an episcopal consecration. In 1988 Archbishop Lefebvre had c...

Bishop Huonder, SSPX in Schism? - Nope, Consecration of Holy Oils - Update 1

 + JMJ  So Bishop Huonder is in the news for two reasons.  First, his 'Testimony' concerning Pope Francis etc. This was received as a nice reinforcement by Trads (SSPX and others).  Of course, there are those that now are demanding an apostolic investigation.  Yawn, been here before.  This was predictable as other bishops who have followed the same path came to the same conclusions.  It is the way. Second, he celebrated the Chrism Mass and blessed the Holy Oils for use in the SSPX's European chapels and ceremonies.  This caused a stir amongst some Trads who are locked in one or the other statements made by either Archbishop Lefebvre or others. I received two versions of a question regarding this event: Hi Tradical Do you have any comments about doubtful oils in SSPX europe by +Huonder (NO Bishop not conditionally consecrated)? God Bless Hi Tradical Any thoughts on Huonder oil, not conditionally ordained and consecrated by SSPX bishops? God Bless M...