Skip to main content

Nostra Aetate: A Clear Decree? - Louie Verrecchio

One thing that is needed in today's Catholic Church is clarity.

However, as long as the majority of the hierarchy is unable to challenge its cultural assumptions concerning the Second Vatican Council and the reforms that were implemented afterwards, a lack of clarity will remain.

Mr. Verrecchio's article (below) shows one area where there is a definite lack of clarity since the council.

Nostra Aetate: A Clear Decree?

Courtesy of Mr. Louie Verrecchio


In an interview with Catholic News Service on May 17, 2012, Cardinal Kurt Koch, President of the Pontifical Commission for Religious Relations with Jews, said,“The ‘Nostra Aetate’ declaration of the Second Vatican Council is a clear decree and is important for every Catholic.”
We’ll take a closer look at this notion of “clear” in just a moment.

At an address  delivered at Rome’s Pontifical University of St. Thomas Aquinas the previous day, Cardinal Koch said that Nostra Aetate is “the ‘foundation document’ and the ‘Magna Carta’ of the dialogue of the Roman Catholic Church with Judaism.”
Reflecting further on the document, he said, “The concept of two parallel paths of salvation would in the least call into question or even endanger the fundamental understanding of the Second Vatican Council that Jews and Christians do not belong to two different peoples of God, but that they form one people of God.”
His Eminence was referring to that portion of Nostra Aetate which reads, “Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles, making both one in Himself.” (NA 4)
The footnote to this sentence in the decree refers back to Ephesians 2:14-16, which upon examination reveals some very serious problems with Cardinal Koch’s interpretation.
In his Epistle to the Ephesians, St. Paul states,
“Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands – remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end.” (Eph. 2:11-16)
First, understand to whom St. Paul is speaking; he is addressing the gentile Christian community in Ephesus. He is reminding them that they were at one time strangers to God and considered outsiders by the Jews, the people of promise. He goes on to tell them that the former hostility between the Jews and themselves is gone, no longer are they estranged from the covenant; rather, they are now joined in one body, with the Jewish followers of Christ, through His cross.
Simple enough. Right?
What St. Paul most certainly is not saying is what Cardinal Koch apparently believes he is saying; namely, that even those Jews who reject Christ, and refuse the offer of Baptism, are now “in one body through the cross.”
Surely that is not what St. Paul intends to convey; rather, he is stating that the unity between Jew and gentile is made possible in the new covenant since Our Blessed Lord “abolished in his flesh the law of commandments and ordinances.” (cf Eph. 2:15)
The very notion that any Catholic might believe that St. Paul was speaking of being in “one body” with those who reject Christ, and dismiss His cross as mere folly, is difficult to comprehend.
Recall the words of St. Paul to the Galatians:
“Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you. I testify again to every man who receives circumcision that he is bound to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.” (Gal 5:2-6)
The Apostle’s words to the Corinthians were just as clear, “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1 Cor. 1:18)
St. Paul could not have been more direct, those who reject Jesus Christ and His cross are perishing, even as those who accept Him are being saved.
So, the only way to understand the Second Vatican Council’s statement, “Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles, making both one in Himself,” (NA 4) is to recognize that it can only be speaking of those Jews who accept the Lord Jesus Christ; not those self-identified Jews in our day who reject Him.
His Eminence went on to say in his address:
“On the one hand, from the Christian confession there can be only one path to salvation. However, on the other hand, it does not necessarily follow that the Jews are excluded from God’s salvation because they do not believe in Jesus Christ as the Messiah of Israel and the Son of God.”
The objective truth, the same given to the Church to preach to the ends of the earth, is rather straightforward; namely, there is but one path to salvation.
Why does Cardinal Koch feel the need to qualify this truth with the phrase, “from the Christian confession?”
No, Eminence, it is true for everyone, and it is the mission of the Church to make that truth known. There is no “other hand.”
Furthermore, how dare anyone, most especially a Prince of the Church, make light of unbelief in Christ, contradicting the Lord’s very plainspoken warning, “He who rejects me rejects Him who sent me,” words that should cause every follower of Christ to shudder when thinking of the Jewish people.
Charity demands that we refrain from confirming our Jewish neighbors in their error, comforting them with hollow assurances that they are not, simply because they reject Jesus Christ, excluded from God’s salvation.
In truth, my heart shudders even more to imagine the eternal fate of those prelates who speak in such ways than it does for the Jewish people they are misleading.
In charity, let us assume that Cardinal Koch is not deliberately deviating from the doctrine of the faith, but instead has been unduly influenced by the ambiguities of the document upon which he was pronouncing,Nostra Aetate.
In any case, so much for “a clear decree.”
In conclusion, yet another of St Paul’s exhortations seems to be well in order:
But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed. (Gal. 1:8)

Comments

  1. Dear Mr. Verechio,
    Not knowing if previous comment has gone, I repeat: I'd appreciate very much the link to your video in which explains that Jews are not part of the People of God, in the context of a controversy against Mr. Voris
    Thanks
    Alejandro

    ReplyDelete

Post a Comment

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...