Skip to main content

SSPX: Ten Years Of Pope Francis

 +

JMJ

 

The Angelus Magazine is an excellent resource in these dizzying times as Pope Francis keeps spinning the merry-go-round.

Try and  keep your balance!


P^2

 

Courtesy of SSPX.org

 

 

At the beginning of his pontificate, during the World Youth Day on Copacabana Beach in 2013, Pope Francis exhorted the youth to “¡Hagan lio!” or “Make a mess!”

Dear Reader,

In the ten years since that event, the Pope himself has caused a staggering amount of chaos in the Church by seemingly ignoring its doctrinal and moral patrimony. Consider his disturbing interviews with atheist Eugenio Scalfari, the implicit permission for the divorced and remarried to receive Holy Communion found in Amoris Laetitia, paying homage to the rites of the Amazonians towards their Pachamama idol, changing the catechism to reverse the Church’s constant teaching on the death penalty, destroying the flourishing order of the Franciscan Friars of the Immaculate, inviting globalists to the Vatican to talk about sustainability goals, and reversing Summorum Pontificum with Traditionis Custodes.

These events manifest a deepening of the Passion that the Church has been undergoing since the Second Vatican Council, a new swelling of the waves rocking the Barque of Peter. It is a call to all those who love Holy Mother Church to redouble their prayers for the ending of this crisis which has so worsened under the pontificate of Pope Francis.

The work of the Society of St. Pius X for the Church has become all the more important in the last decade. In the midst of such disorder and confusion, the SSPX has continued to provide stable communities for families to raise their children in the Catholic Faith. These communities make available all of the resources necessary for an integrally Catholic life, a life which is centered on the Mass of all time, but which also has need of schools, pilgrimages, retreats, summer camps, seminaries and convents.

By faithfully following the line set by Archbishop Lefebvre, the SSPX has been able to remain constant in the midst of a terrible storm. It continues to offer its services to the Church and to all souls seeking refuge in a most confusing time.

Fr. John Fullerton

Contents:

FEATURED:

 

  • ¡Hagan lío!: The messy relationship between the SSPX and Pope Francis
    Fr. Ian Andrew Palko, SSPX
  • Pope Francis & Amoris Laetitia
    Fr. Jonathan Loop, SSPX
  • Timeline: Major Events of Francis’s Papacy
  • Fratelli Tutti: The Pope of Universal Brotherhood
    Pater Scriptor
  • Pope Francis and Islam: Deception or Illusion?
    Fr. Guillaume Gaud , Translated by Mary Molliné
  • The Idolatrous Veneration of the Pachamama Statuettes
    FSSPX.News
  • Four Principles—One Foreordained Conclusion
    John Rao, D.Phil. Oxon.

 

FAITH:

  • Review of Two Timely Issues by Arnaldo Xavier da Silveira
    Reviewed by Fr. Paul Robinson, SSPX
  • Review of The Seven Last Words of Our Lord Upon the Cross
    Reviewed by Marie Keiser
  • Review of To Change the Church by Ross Douthat
    Reviewed by Fr. Ian Andrew Palko, SSPX
  • From the Archbishop: The Conspiracy of the Alta Vendita of the Carbonari
    Archbishop Marcel Lefebvre
  • Lexicon of the Crisis: “Tradition”
    Fr. Paul Robinson, SSPX
  • Interview: My Path to Tradition
    Anonymous
  • Art: Anastasis: The Icon of the Resurrection of Christ
    Romanus
  • Scripture: Meditations on St. John’s Gospel—Chapter Seventeen
    Pater Inutilis
  • Questions & Answers
    Fr. Juan Carlos Iscara, SSPX

THE LAST WORD - Fr. David Sherry, SSPX

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...