Traditiones Custodes - A Deep Dive - Part D ... The Will of the Council Fathers

JMJ


Source: https://www.thespec.com/opinion/2019/09/30/st-joseph-church-pillar-of-compassion-in-southwest-hamilton-for-125-years.html

So ... we have to ask ... as the Bishops rejected the Prototypical New Mass ... would they really want a reformed liturgy like that described below???

(Reblog Tradicat:Comparison of the Tridentine, Cranmer and Novus Ordo Masses)

P^3

From: Whispers of Restoration (available at this link).

CHARTING LITURGICAL CHANGE
Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism;
Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969

The chart on the reverse is a concise comparison of certain ritual differences
between three historical rites for the celebration of the Catholic Mass

Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the Roman Canon was fixed, drawing in turn from still earlier liturgical forms. This Canon has remained unaltered for fourteen centuries, with the exception of the invocation of Saint Joseph added in 1962. The chart below offers parentheticals with brief notes regarding certain Catholic doctrines expressed by its ancient ceremonies.

Cranmer’s Rite: Thomas Cranmer, the apostate Archbishop of Canterbury (1489-1556), championed the Anglican schism of King Henry VIII and worked to undermine Catholicism in England by imposing a state-sponsored liturgical revolution per his newly contrived rite of Mass. The initial 1549 edition was designed as a doctrinally ambiguous “compromise rite,” amenable to both Catholic and Protestant theology; by its 1552 edition, it was manifestly Protestant. As this rite supplanted the Catholic Sarum Missal (the Roman Rite as used in England, essentially identical to that later codified at Trent), some of the changes introduced do not apply directly to the Vetus Ordo, hence the “N/A” entries given in the chart below.

Novus Ordo: “New Order,” the Missal of Pope Paul VI (1969). Original in many parts and as a whole, this Missal was crafted by the Consilium (liturgical committee) appointed after the Second Vatican Council (1962-65) to undertake the unprecedented creation of a new rite of Mass. The chart below limits itself to noting only those officially prescribed changes indicated in the Missal itself and the accompanying rubrics for the United States. That Pope Paul VI recognized the apparent discontinuity of his Novus Ordo with the centuries-old Vetus Ordo was evident during its preparation and in its promulgation, as illustrated by his General Audiences of March 17, 1965 and November 26, 1969. An excerpt from the latter follows:

…A new rite of the Mass: a change in a venerable tradition that has gone on for centuries. This is something that affects our hereditary religious patrimony, which seemed to enjoy the privilege of being untouchable and settled. It seemed to bring the prayer of our forefathers and our saints to our lips and to give us the comfort of feeling faithful to our spiritual past, which we kept alive to pass it on to the generations ahead… We shall become aware, perhaps with some feeling of annoyance, that the ceremonies at the altar are no longer being carried out with the same words and gestures to which we were accustomed… We must prepare for this many-sided inconvenience. It is the kind of upset caused by every novelty that breaks in on our habits. We shall notice that pious persons are disturbed most, because they have their own respectable way of hearing Mass, and they will feel shaken out of their usual thoughts and obliged to follow those of others. Even priests may feel some annoyance in this respect… This novelty is no small thing. We should not let ourselves be surprised by the nature, or even the nuisance, of its exterior forms… No longer Latin, but the spoken language will be the principal language of the Mass. The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. We have reason indeed for regret, reason almost for bewilderment. What can we put in the place of that language of the angels? We are giving up something of priceless worth…

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

+ JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them. I remember when Skojec complained of the treatment his family received from a traditional priest. This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis? When you burn out, on work or anything else, little things assume a more greater importance than they are due. This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Magisterium and Levels of Assent

+ JMJ Understanding the levels of assent to be given to the teachings of the Church is a critical success factor in walking the knife's edge during this crisis of the Church. The levels of assent are generally associated with the theological grades of certainty, which are not surprisingly mirrored by the censures for contravening the teachings of the various levels.

Tradicat

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