Skip to main content

Rules for Gregorian Part 4 - Thoughts and Reflections - Composition of Choirs and Scholas

+
JMJ

One thing that comes up periodically is the inclusion of Woman in the schola (not the choir) for singing Gregorian Chant.

There are important distinctions to be made in reading the next passages.  First, choral music is not Gregorian.  Second is congregational singing.

The guidelines for Schola that I was given decades ago are summed up as:
  1. If there are men capable of forming a schola, then they should with the exclusion of women.
  2. If there are not then, a female or mixed schola could be used.
Now there are three passages to consider:

12. With the exception of the melodies proper to the celebrant at the altar and to the ministers, which must be always sung in Gregorian Chant, and without accompaniment of the organ, all the rest of the liturgical chant belongs to the choir of levites, and, therefore, singers in the church, even when they are laymen, are really taking the place of the ecclesiastical choir. Hence the music rendered by them must, at least for the greater part, retain the character of choral music. (INSTRUCTION ON SACRED MUSIC PIUS X
I need to look up 'choral music', but I do know that the word 'choir' has a specific meaning.  The 'choir' is those who sing in the 'choir' section of the Church.  The 'choir' is the section just in front of the Sanctuary ... it may even be considered part of the Sanctuary.

Source: Roman Catholic Churches.

13. On the same principle it follows that singers in church have a real liturgical office, and that therefore women, being incapable of exercising such office, cannot be admitted to form part of the choir. Whenever, then, it is desired to employ the acute voices of sopranos and contraltos, these parts must be taken by boys, according to the most ancient usage of the Church.(INSTRUCTION ON SACRED MUSIC PIUS X
This 'ancient usage' is discussing the presence of the laity in the Sanctuary - similar to the employment of Altar Boys for the roles normally performed by religious.

So, if the 'choir' is in the Sanctuary, women are to be excluded for the above reasons.  This however does not talk about congregational singing because obviously the responses sung by the laity are part of the liturgy and it would be absurd to say that women can't sing the Kyrie etc.

Counter point to this is the phrase "all the rest of the liturgical chant belongs to the choir of levites".

So is the singing of Gregorian Chant by a mixed or female choir located in a choir loft at the back of the Church proscribed?

On to Pope Pius XII who made a distinction:
74. Where it is impossible to have schools of singers or where there are not enough choir boys, it is allowed that "a group of men and women or girls, located in a place outside the sanctuary set apart for the exclusive use of this group, can sing the liturgical texts at Solemn Mass, as long as the men are completely separated from the women and girls and everything unbecoming is avoided. The Ordinary is bound in conscience in this matter."[26] Pius XII (MUSICAE SACRAE PIUS XII)
So looking at both documents what do we have for principles?

  1. When religious are not available - laymen and boys can enter the sanctuary to form the 'choir' and sing Gregorian Chant. (Pius X)
  2. When there are not enough laymen, a mixed schola is allowed provided they are outside the sanctuary. (Piux XII)
So ... what I was taught decades ago appears to have been correct!

P^3


Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

 + JMJ    An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'.  Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like.  No one seems immune in this enduring crisis, myself included.  I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith.  While...

Magisterium and Levels of Assent

+ JMJ Understanding the levels of assent to be given to the teachings of the Church is a critical success factor in walking the knife's edge during this crisis of the Church.  The levels of assent are generally associated with the theological grades of certainty, which are not surprisingly mirrored by the censures for contravening the teachings of the various levels.