Easter and Winning

JMJ

Remember, even in these days of brazen impiety when the Catholic Church seems to be all but dead,
we've been here before and we know that we're on the winning side!

P^3

Courtesy of SSPX.org

Haec dies, quam fecit Dominus: exsultemus, et laetemur in ea - This is the day which the Lord hath made: let us rejoice and be glad in it

As at Christmas, the station is made at Saint Mary Major, on this greatest feast of the whole year. The Church never separates Jesus and Mary, and today, in one and the same triumph, she honors the Mother and the Son.

Before all else, the Risen Christ offers the homage of His gratitude to His Father in Heaven (Introit). In her turn the Church gives thanks to God inasmuch as by the victory of His Son, He has reopened the way to Heaven, and implores Him to assist us that we may attain this, our final goal (Collect).

For this, Saint Paul tells us, just as the Jews eat the Paschal Lamb with unleavened bread, so we must feast on the Lamb of God, with the unleavened bread of sincerity and truth (Epistle and Communion), that is free from the leaven of sin.

In the Gospel and the Offertory we read of the coming of the holy women to the sepulcher to embalm our Lord. They find an empty tomb but an angel proclaims to them the great mystery of the Resurrection. Let us joyfully keep this day on which our Lord has restored life to us in His own rising from the dead (Easter Preface), and affirm with the Church that "the Lord is risen indeed", and like Him, make our Easter a passing to an entirely new way of life.

Resurrexi, et adhuc tecum sum, alleluia: posuisti super me manum tuam, alleluia: mirabilis facta est scientia tua, alleluia, alleluia – I arose, and am still with Thee, alleluia: Thou hast laid Thine hand upon me, alleluia: Thy knowledge is become wonderful, alleluia, alleluia.
(Psalm 138, from the Introit of Mass)

Source: Dom Gaspar Lefebvre, OSB, 1945, adapted and abridged.

Source:

District of the USA

Comments

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradicat

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