Why Catholicculture.org is a dangerous place on the web

JMJ

Over the years I've grown accustomed to Dr. Mirus' and Mr. Lawler's perspective of Catholicism (read: its annoying and usually pompous). While the content on their site is pretty good, their commentary is not.

Here's an example that caught my eye a couple of days ago:

However, although he favored the Kasper proposal (according to my assumptions) Pope Francis should also have recognized that he could not take such a dramatic step alone. The power of the Roman Pontiff is extraordinary but it is not unlimited. When he teaches with authority, the Pope must speak for, and in union with, the college of bishops. This year’s Synod meeting demonstrated that the world’s bishops are not united behind the Kasper proposal. By pushing the matter, then, the Pope would violate his duty to serve as the focus of unity within the episcopate. (Source)

What we have here is nothing less than a contradiction in theory of the Dogmatic Teaching of the other Vatican Council: #1.

Wherefore we teach and declare that,
- by divine ordinance,
- the Roman church possesses a pre-eminence of ordinary power over every other church, and that
- this jurisdictional power of the Roman pontiff is both
  - episcopal and
  - immediate.
- Both clergy and faithful,
  - of whatever rite and dignity,
  - both singly and collectively,
- are bound to submit to this power by the duty of hierarchical subordination and true obedience, and this
  - not only in matters concerning faith and morals,
  - but also in those which regard the discipline and government of the church throughout the world.
In this way, by unity with the Roman pontiff in communion and in profession of the same faith , the church of Christ becomes one flock under one supreme shepherd [50] .
This is the teaching of the catholic truth, and no one can depart from it without endangering his faith and salvation. (Source)

The problem with Mr. Mirus' assertion is that he has inverted the authority of the Church.

The Pope can speak on his own, without reference to or agreement from the Bishops of the Catholic Church.

A council can say all it wants, but if the Pope didn't convoke the meeting, it isn't ecumenical (in the correct sense). Further, if the Pope doesn't ratify the canons etc of a council, they don't pass into law.

To clear up the confusion that Mr. Mirus' has created:

The Pope can Teach Authoritatively when he wants, he is the Supreme Authority in the Church.
The Bishops cannot Teach Authoritatively when they want, even following Vatican II, they always need the Pope as the Head of the College of Bishops.

P^#

Comments

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

+ JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org A companion article to a recent "Questions with ...

Correcting Caricatures of the SSPX

+ JMJ Introduction First, a little background on the FSSP St. John Vianney Chapel in Mission Hill Kansas. After the 1988 consecrations and the foundation of the FSSP there was a consistent trend of Dioceses allowing the SSPX to run chapels and churches near SSPX locations. As with any 'organizational change' there were those who didn't agree with the change and no longer sought the sacraments from the SSPX. I heard from friends that in that era there was a lot of anger and tension (on both sides) between the St. Mary's SSPX and Mission Hill FSSP. Second, there have been caricatures of the SSPX position (some are evident below) in which personal opinions of SSPX priests and laity are taken as the official position or conflated with those of sedevacantists or 'resistance'. Recent Perspectives of the SSPX Position In the shadow of the consecrations a fever pitch accusations and opinions how surfaced - many of which include caricatures of the SSPX positions, of w...

SSPX: Why Is the SSPX So Criticized?

+ JMJ As long as you are ok with what happens in other Catholic Churches, Traditional Catholics will be left 'alone'. This is a paraphrase of words spoken by an Archbishop to Traditional Catholics (with a sprinkling of SSPX) who had requested the Traditional Latin Mass under Summorum Pontificum. This reflects that attitude of the Church towards anyone who takes issue with some of the ambiguities of Vatican II and the post-conciliar magisterium. If you reject the papacy but are ok with V2, the New Mass, and what Rome has stated since 1965 - then you are welcome. Question some of the more abiguous statements and ask for Rome to realise that a circle is not a square - then you are in for a world of hurt. This is where the SSPX exists and has existed from almost its very first moments. Pointing out contradictions with previous magisterium is not acceptable - under any condition. Why? Because it will cause the whole V2 house of cards to fall. I guess only when the contradic...

Stories: Early Days of Tradition Part 8 - Convention Centre Chapel

+ JMJ I came to Tradition a few years after they had bought a chapel. My wife told me of the earlier years when Fr. Normandin would come to town and Mass would be held in a room at the convention centre. He'd start by blessing the room and then proceed with Mass. This went on for a while before the one of the faithful found a small hall that would suit just fine. They pooled their money and bought the building. Then came the work as the retiree's refinished the floor, setup the sactuary. Oh, did I mention that I heard that the hall had been used by a motorcycle gang? The floor needed a lot of work. I remember seeing pictures of the founders working to make the hall into a fitting place for the Sacrifice of the Mass. That little chapel would be a refuge like many others serviced by Fr. Normandin. From Thunderbay, Ontrario to Nanaimo, British Columbia - the SSPX chapels are all the results of Fr. Normandin's missionary work in those desperate times. Without h...

How many more must die for the throne? or How to combat FUD!

+ JMJ How many more must die for the throne? (Movie Quote: Prince Caspian) The Spread of Fear, Uncertainty and Doubt I've seen a lot of FUD spreading across the intergnat on various stats etc. So let's put this in context ... especially the perspective of those people in positions of authority who need to make decisions to protect the lives of their citizens. Yep, this is going to be that type of post. Like it or not the leaders of our governments have their authority from God. So, as Catholics should know, you need to have a very good reason to deliberately disobey the orders of their superiors. This is basic St. Thomas Aquinas ... so don't blame me for discussing things from a Catholic perspective. The leaders of our countries have taken action to protect the vulnerable of our countries. As much as the young and not-so-young may whine and complain - I have to ask how many more of our elderly have to die? What the armchair virologists and ec...

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