Skip to main content

One of the Six Conditions Granted?

+
JMJ

In May, Bishop Fellay gave a conference and noted that the CDF has provided him with the authority to judge a case in which charges were brought against a priest of the SSPX.

The CDF provided Bishop Fellay (who from their perspective is suspended) to judge the case of a member of a congregation (who from their perspective does not exist).


Attached below is Rorate's For the Record and a link to the Vatican Insider article.

Vatican Insider: Holy See puts Fellay in charge of trying one of his own priests

Rorate: For the Record: Ecclesia Dei Secretary confirms Vatican delegation to Superior-General of SSPX to judge a Society priest

This action by the CDF is significant because this is objectively the granting (albeit for one case) of one of the six conditions set by the 2012 Chapter of the SSPX.

The six conditions are:

Sine qua non conditions:
  1. The freedom to preserve, transmit and teach the sound doctrine of the constant Magisterium of the Church and of the unchangeable truth of divine Tradition; the freedom to prohibit, correct and reprove, even publicly, those who foment the errors or innovations of modernism, liberalism, the Second Vatican Council and their consequences; 
  2. The freedom to use the 1962 liturgy exclusively. To preserve the sacramental practice that we presently have (including: Holy Orders, Confirmation, Matrimony); 
  3. A guarantee of at least one bishop.
Desirable conditions:

  1. Society should have its own tribunals, in the first instance,
  2. Exemption of houses of the SSPX from the diocesan bishops,
  3. A Pontifical Commission in Rome for Tradition “answering directly to the Pope, with the majority of its members and governing board in favor of Tradition.” 

"A procedural rule was established: the superior general and his council will not exercise their own authority to accept a proposed canonical normalization, but will convoke an Extraordinary General Chapter that will have a deliberative vote, with an absolute majority required for acceptance. "
(Taken from various sources including: CatholicWorldReport)

This reminds me of the measured pace in which the two pre-conditions for discussions were granted by the Church.

Much to pray for!


P^3

PS. I noticed that the 'Resistance' is quite in a lather about this authority being used to judge Bishop Williamson et al.

What rubbish.

The report clearly indicates that it was concerning a single case. That the 'Resistance' rashly assumes it was Bishop Williamson et al is probably due to their exaggerated opinion of their importance.

Like Archbishop Lefebvre said of the sede-vacantists: We can no longer work together ...

That was it.



For the Record: Ecclesia Dei Secretary confirms Vatican delegation to Superior-General of SSPX to judge a Society priest

The revelation came from the Superior-General himself a few days ago, in a sermon in a visit to Arcadia, California, and Archbishop Guido Pozzo, Secretary of the Pontifical Commission Ecclesia Dei confirmed it to La Stampa's Vatican Insider yesterday.

We post the main excerpts here for the record of current events:

[Bp. Fellay] announced it himself during the course of a sermon at Our Lady of the Angels church in Arcadia, California, on May 10, 2015: the Congregation for the Doctrine of the Faith has appointed the Superior General of the Society of St. Pius X (SSPX), Bishop Bernard Fellay, as first-instance judge in a case involving a Lefebvrian priest. The former Holy Office is in charge of dealing with a number of “delicta graviora”. The one that pops up most frequently, is the one involving the sexual abuse of minors. Fellay presented this as an example of the “contradictions” in the Holy See’s approach to the Fraternity.

“We are labeled now as being irregular, at best. “Irregular” means you cannot do anything, and so for example they have prohibited us from saying Mass in the churches in Rome, for the Dominican sisters who had their pilgrimage in Rome in February. They say, “No, you cannot, because you are irregular”. And these people [who] say that, were people of [Pontifical Commission] Ecclesia Dei.”
...
What is new in this case is that the former Holy Office headed by Cardinal Gerhard Ludwig Müller has decided to entrust the case to Mgr. Fellay himself, making him first-instance trial judge. An expression of attention. A sign that the path toward full communion with the Lefebvrians continues, as Archbishop Guido Pozzo confirmed in a statement to Vatican Insider. He archbishop, who is also Secretary of the Pontifical Commission Ecclesia Dei, said: “The decision of the Congregation for the Doctrine of the Faith does not imply that existing problems have been resolved, but it is a sign of benevolence and magnanimity. I see no contradiction here, but rather, a step toward reconciliation.” (source)

The declaration by Bishop Bernard Fellay is available in the video below, from the sermon delivered on May 10 (in English, naturally) -- the specific statements start after 31:00.



Holy See puts Fellay in charge of trying one of his own priests

Bernard Fellay
BERNARD FELLAY

The Congregation for the Doctrine of the Faith has appointed the Superior of the Society of St. Pius X, founded by Lefebvre, to be the first-instance trial judge in the case against a Lefebvrian priest who is accused of a serious crime

ANDREA TORNIELLIVATICAN CITY
He announced it himself during the course of a sermon at Our Lady of the Angels church in Arcadia, California, on May 10, 2015: the Congregation for the Doctrine of the Faith has appointed the Superior General of the Society of St. Pius X (SSPX), Bishop Bernard Fellay, as first-instance judge in a case involving a Lefebvrian priest. The former Holy Office is in charge of dealing with a number of “delicta graviora”. The one that pops up most frequently, is the one involving the sexual abuse of minors. Fellay presented this as an example of the “contradictions” in the Holy See’s approach to the Fraternity.

We are labeled now as being irregular, at best. “Irregular” means you cannot do anything, and so for example they have prohibited us from saying Mass in the churches in Rome, for the Dominican sisters who had their pilgrimage in Rome in February. They say, “No, you cannot, because you are irregular”. And these people [who] say that, were people of [Pontifical Commission] Ecclesia Dei.” 

Now, sometimes, unfortunately,” Bishop Fellay said, “also priests do silly things, and they need to be punished. And when it is very, very serious, we have to make recourse to Rome. So we do. And what does the Congregation of the Faith do? Well, they did appoint me as the judge for this case.  So I was appointed by Rome, by the Congregation of the Faith, to make judgements, canonical Church judgements on some of our priests who belong to a non-existent Society for them (for Rome,Ed.). And so, once again, a beautiful contradiction indeed.”

This is not the first time the SSPX has made recourse to Rome when it comes to “delicta graviora” and dispensations from priestly obligations. What is new in this case is that the former Holy Office headed by Cardinal Gerhard Ludwig Müller has decided to entrust the case to Mgr. Fellay himself, making him first-instance trial judge. An expression of attention. A sign that the path toward full communion with the Lefebvrians continues, as Archbishop Guido Pozzo confirmed in a statement toVatican Insider. He archbishop, who is also Secretary of the Pontifical Commission Ecclesia Dei, said: “The decision of the Congregation for the Doctrine of the Faith does not imply that existing problems have been resolved, but it is a sign of benevolence and magnanimity. I see no contradiction here, but rather, a step toward reconciliation.”

Readers will recall that another important sign came last April, when the Archbishop of Buenos Aires gave the green light for Lefebvrians to be registered by the Argentinian government as a “diocesan association”. Also, a large group of SSPX pilgrims was allowed to celebrate the Eucharist in Lourdes Basilica.

So why does Fellay speak of a contradiction? His comment was in reference to last February’s pilgrimage to Rome, which saw the participation of 1500 faithful. The pilgrimage was organised by Dominican sisters with links to the SSPX. A request was submitted to the Pontifical Commission Ecclesia Dei for mass to be celebrated at the altar of St. Peter’s Basilica. On this occasion, however, the heads of the Commission, decided that the celebration of a mass by a Lefebvrian priest before existing problems were resolved in view of canonical regularisation and full communion would have sent out the wrong signal. Nevertheless, Pope Francis gave his approval to a proposal for the requested mass to be celebrated in St. Peter’s Basilica but by an Ecclesia Dei priest and according to the old rite. Leaders of the Fraternity declined the offer.

Still, the Congregation for the Doctrine of the Faith’s appointment of Fellay as first-instance trial judge, shows that progress is being made in terms of the dialogue between the Church and the SSPX.

Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Cathinfo and the 'resistance' perspective (updated with response to comment)

+ JMJ Matthew, the owner of Cathinfo - a resistance forum has posted a response to a person that indicated his reasons for continuing to go to the SSPX.

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

 + JMJ   Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX.  In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below)  items 2 and 3 are key.  Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess!  This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

Yes Sally, Pope Francis IS the Pope and is in great need of our prayers!

+ JMJ The Church of Christ is Apostolic and this is also a 'Mark' of the Church. Specifically it means: The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrine is the truth not recently given, nor now first heard of, but delivered of old by the Apostles, and disseminated throughout the entire world. ... That all, therefore, might know which was the Catholic Church, the Fathers, guided by the Spirit of God, added to the Creed the word Apostolic. For the Holy Ghost, who presides over the Church, governs her by no other ministers than those of Apostolic succession.  ( Tradicat: Marks of the Church Apostolic - Catechism of Trent ) The consequence of this is Dogma is that if there are no longer any Bishops, then the promise of Our Lord Jesus Christ that the Church would stand to the end of the world, was false. A secondary consequence of this would be the eradication of the priesthoo