Skip to main content

Laying it on the Line

+
JMJ


I had thought that Bishop Williamson was starting to see through the fog of conspiracies because of the light of true doctrine.

Then he wrote this:
But what has happened to Tradition without the Archbishop to guide it? Alas, the authorities at the top of his Society of St Pius X, which for some 40 years spearheaded the defence of the objective Faith, cannot have been praying seriously enough to protect their minds and hearts from being in turn infected by subjectivism. They too have lost the primacy of objective truth, and so they are being played by the Romans like a fish is played by a fisherman. Archbishop Lefebvre, pray for us!



So here it is, laying it on the line:

  1. The 'resistance' leaders et al have demonstrated a faulty (ie erroneous) understanding of the Four Marks which darkens (to say the least) their concepts of ecclesiology.
  2. This darkness has reached the extent that there is NO difference between 'resistance' and sede-vacantist ecclesiologies 
    1. Noticed this when I happened upon yet another sede site.
  3. True disobedience is a sin
  4. Fear mongering is simply FUD spelt backwards (see ad-nauseum fallacy)
  5. Doctrine illumines principles, principles guide action.  Faulty doctrine leads to faulty principles which leads to bad actions.  
This is the story of the resistance.  

Their entire effort rests upon a faulty foundation (doctrine) which is why they have no problem re-imagining the Catholic Principles that the Archbishop used to guide his relations with Rome. Which is why they can't seem to stop with the calumny, detraction, and false accusations.

I don't need an undergrad degree in theology or to listen to the on-going youtube 'sermons' to find out if the resistance is right.

It is simple:
  • The two groups (SSPX and former-SSPX) each hold two incompatible doctrinal positions on ecclesiology.
  • Ecclesiology is a fairly well defined area of Theology, otherwise the SSPX wouldn't have a Theological leg to stand on.  Church Teaching (ie Four Marks) is clear. *
  • Ergo there are only three possibilities
    • SSPX= right, 'resistance'=wrong
    • SSPX =wrong, 'resistance'=right
    • SSPX =wrong, 'resistance'=wrong
  • The position of the SSPX is completely consistent with Church Teaching (see four marks etc)
  • The position of the former-SSPX self styled 'resistance' is completely inconsistent with Church Teaching.
Ergo: SSPX = RIGHT, 'resistance' (aka sspx-mc, sspx-so etc etc etc)=WRONG


P^3


Note
* The only problem is that most people need to set aside their kindergarten Catechism and man-up to reading the Catechism of the Council of Trent without any sede-vacantist interpretations.



Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu