Skip to main content

Laying it on the Line

+
JMJ


I had thought that Bishop Williamson was starting to see through the fog of conspiracies because of the light of true doctrine.

Then he wrote this:
But what has happened to Tradition without the Archbishop to guide it? Alas, the authorities at the top of his Society of St Pius X, which for some 40 years spearheaded the defence of the objective Faith, cannot have been praying seriously enough to protect their minds and hearts from being in turn infected by subjectivism. They too have lost the primacy of objective truth, and so they are being played by the Romans like a fish is played by a fisherman. Archbishop Lefebvre, pray for us!



So here it is, laying it on the line:

  1. The 'resistance' leaders et al have demonstrated a faulty (ie erroneous) understanding of the Four Marks which darkens (to say the least) their concepts of ecclesiology.
  2. This darkness has reached the extent that there is NO difference between 'resistance' and sede-vacantist ecclesiologies 
    1. Noticed this when I happened upon yet another sede site.
  3. True disobedience is a sin
  4. Fear mongering is simply FUD spelt backwards (see ad-nauseum fallacy)
  5. Doctrine illumines principles, principles guide action.  Faulty doctrine leads to faulty principles which leads to bad actions.  
This is the story of the resistance.  

Their entire effort rests upon a faulty foundation (doctrine) which is why they have no problem re-imagining the Catholic Principles that the Archbishop used to guide his relations with Rome. Which is why they can't seem to stop with the calumny, detraction, and false accusations.

I don't need an undergrad degree in theology or to listen to the on-going youtube 'sermons' to find out if the resistance is right.

It is simple:
  • The two groups (SSPX and former-SSPX) each hold two incompatible doctrinal positions on ecclesiology.
  • Ecclesiology is a fairly well defined area of Theology, otherwise the SSPX wouldn't have a Theological leg to stand on.  Church Teaching (ie Four Marks) is clear. *
  • Ergo there are only three possibilities
    • SSPX= right, 'resistance'=wrong
    • SSPX =wrong, 'resistance'=right
    • SSPX =wrong, 'resistance'=wrong
  • The position of the SSPX is completely consistent with Church Teaching (see four marks etc)
  • The position of the former-SSPX self styled 'resistance' is completely inconsistent with Church Teaching.
Ergo: SSPX = RIGHT, 'resistance' (aka sspx-mc, sspx-so etc etc etc)=WRONG


P^3


Note
* The only problem is that most people need to set aside their kindergarten Catechism and man-up to reading the Catechism of the Council of Trent without any sede-vacantist interpretations.



Comments

Popular posts from this blog

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay.  Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...