At the Service of the Holy Catholic Church Declaration of 1974 - The root of the conflict between Rome and the SSPX DICI

JMJ

I've personally encountered a spectrum of beliefs concerning the conflict between Rome and its offspring - the SSPX.

Most of the responses are based on ignorance or a refusal to accept that the SSPX could be right in its response to the waves that are attempting to submerge the Barque of Peter.

P^3

Courtesy of DICI

At the Service of the Holy Catholic Church

21-11-2014
Filed under From Rome, From Tradition, News, The Church in the world

On November 21, 1974, 40 years ago, Archbishop Marcel Lefebvre made this declaration, that has since become the Society of St. Pius X’s profession of Faith: “We adhere with our whole heart and with our whole soul to the Catholic Rome, guardian of the Catholic Faith and of the traditions necessary to the maintenance of this Faith, to the eternal Rome, mistress of wisdom and truth. Because of this adherence we refuse and have always refused to follow the Rome of neo-modernist and neo-Protestant tendencies, such as were clearly manifested during the Second Vatican Council, and after the Council in all the resulting reforms.”

And the founder of Econe added: “To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the Reform. It is for this reason that, without any rebellion, bitterness or resentment, we pursue our work of the formation of priests under the star of the age-old Magisterium, in the conviction that we can thus do no greater service to the holy Catholic Church, to the Sovereign Pontiff, and to future generations.”

On November 21, 2014, 40 years later, the Superior General wrote to the Friends and Benefactors of the Society of St. Pius X: “While on one hand the sight of the Church disfigured deeply saddens us, on the other, we sing every day the Magnificat for the wonders the Almighty still allows us to realize.” And he mentioned: the 200 seminarians and 40 pre-seminarians in six seminaries on four continents. “In the United States, their growing number has forced us to build a new one, in Virginia… And the construction of many churches everywhere in the world also goes to show the dynamism of the Faith. Yes, truly, faith can move mountains!”

The Declaration of November 21, 1974
Letter to Friends and Benefactors no. 83

Comments

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Battle Joy

+ JMJ I was listening to a Cd of John Vennari on Battle Joy ( Recapture the Flag: Dedication and Battle Joy - by John Vennari ) and it really captures a key point that Catholics (Traditional and otherwise labelled) need to adopt. We should see this conflict as a chance to prove our mettle for our King and to earn our unending reward. As veterans we'll be able to talk about the old battles in which we fought and the honour we gained in fighting for our King! Attached is a preview of course that, although secular, contains some of the elements of Battle Joy. P^3 https://www.coursera.org/learn/war/lecture/VDwfk/the-joy-of-battle

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

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