Excerpts from the SSPX Statutes

JMJ

It is sometimes useful to keep in mind what the SSPX has as it primary goal.

P^3

SSPX Statutes - Excerpts

EXCERPTS FROM THE STATUTES OF THE PRIESTLY SOCIETY OF ST. PIUS X

1-24-2011

The Statutes of the Society of St. Pius Xwere composed by Archbishop Marcel Lefebvre, who had much experience in forming priests while a missionary in Africa. They were canonically approved on February 17, 1970 by Cardinal James Wright of the Congregation of the Clergy, who included a letter praising the wisdom of the Statutes.

We provide here some choice excerpts regarding the SSPX's role in forming priests and assisting other priests as well.

Chapter II: The Purpose of the Society (De Sodalitii fine)

The Society’s purpose is the priesthood and all that pertains to it and nothing but what concerns it; i.e., the priesthood as Our Lord Jesus Christ willed it when He said, “Do this for a commemoration of me.”

The Society must therefore orient the priest towards—and have him concretize in his daily life what is essentially his raison d’etre: the Holy Sacrifice of the Mass, with all that it means. All that flows from it, and all that complements it.

The Society’s members will therefore have a true and continual devotion towards their Holy Mass, towards the Liturgy which enshrines it, and towards everything which contributes to make the Liturgy more expressive of the Mystery accomplished in it… A profound theological knowledge of the Sacrifice of the Mass will convince them always more firmly that the whole Revelation, the Mystery of Faith, the completion of the Mysteries of the Incarnation and Redemption, and the whole efficacy of the apostolate are accomplished in this sublime reality.

Chapter III: The Society’s Activities (De Sodalitii Operibus)

[The Society’s activities] include all the works necessary for the formation of priests and whatever pertains thereto, whether the candidates be destined to be members of the Society or not…

The second purpose of the Society is to assist priests in their sanctification by providing them with opportunities for retreats and recollections. The Society’s houses could be headquarters for priestly associations, for third orders, for periodicals and magazines dedicated to the sanctification of priests…

The Society will willingly come to the assistance of aged, infirm, and even unfaithful priests.

Chapter IV : The Different Ways of Belonging to the Society (De Diversis Modis Inhaerendi Sodalitio)

The Society also welcomes associates, whether priests or laymen, who wish to collaborate in working for the Society’s purpose and to profit by its grace for their personal sanctification…

Comments

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean??? According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible. It means that they enjoy the beatific vision. ... that's it. That is the doctrine and it is at the level of universal opinion of theologians. It is called a 'dogmatic fact'. That they made mistakes is obvious. That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

+ JMJ A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment ) Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...

Tradicat

Search This Blog