Skip to main content

Modernist as Reformer ht/PP

+
JMJ

Pertinacious Papist has posted an excerpt that is bang-on for diagnosing the crisis of the Church.

The source: Pope St. Pius X (whom the Vatican website has finally canonized!), Pascendi - article 38.

The context: Exposing the methods and errors of the Modernists of his time which are not that far removed from those of our time - a mere hundred years later.

Modernist as reformer - Key Aspects and Aims


  1. Great and eager passion for innovation. 
  2. Reform philosophy, especially in the ecclesiastical seminaries. (FFI today)
  3. Relegate scholastic philosophy to the history of philosophy and to be classed among absolute (obsolete?) systems. (Since the Council and perhaps a little earlier based on Pope Emeritus Benedict XIV adminssions)
  4. Modern philosophy to be taught to young men as it alone is true and suited to the times in which we live. ( Since before the Second Vatican Council )
  5. Reform theology such it is to have modern philosophy for its foundation, and positive theology is to be founded on the history of dogma. ( Since the Second Vatican Council )
  6. History must be written and taught only according to their methods and modern principles. ( Example anyone? )
  7. Dogmas and their evolution, are to be harmonized with science and history. ( Ongoing )
  8. In the Catechism no dogmas are to be inserted except those that have been reformed and are within the capacity of the people. ( CCC? )
  9. In worship, the number of external devotions is to be reduced, and steps must be taken to prevent their further increase, ( Novus Ordo Missae )
    1. some of the admirers of symbolism are disposed to be more indulgent on this head. ( Pope Benedict XVI )
  10. Ecclesiastical government must be reformed in all its branches, but especially in its disciplinary and dogmatic departments (Since the Second Vatican Council )
    1. outwardly and inwardly it must be brought into harmony with the modern conscience which now wholly tends towards democracy; ( Collegiality)
    2. a share in ecclesiastical government should therefore be given to the lower ranks of the clergy and even to the laity  ( Collegiality and parish councils, Extraordinary Eucharistic Ministers, Lay People doing 'readings')
    3. Authority should be decentralized  ( Collegiality )
    4. Roman Congregations and especially the index and the Holy Office, must be likewise modified ( Check and double check! )
    5. The ecclesiastical authority must alter its line of conduct in the social and political world; while keeping outside political organizations it must adapt itself to them in order to penetrate them with its spirit. ( An ongoing work in progress )
  11. Adopting the principle of the Americanists, the active virtues are claimed to be more important than the passive, and are to be more encouraged in practice. ( Apparently the focus of the current Pontificate)
  12. Clergy should return to their primitive humility and poverty, ( This is definitely a focus of the current Pontificate)
    1. In their ideas and actions the clergy should admit the principles of Modernism; ( Done )
  13. Listening to the teaching of their Protestant masters, desire the suppression of the celibacy of the clergy. ( WIP - Work In Progress )
These words are as applicable today as in 1907

Source: Pascendi

Comments

Post a Comment

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...