The Chastisement of the Franciscan Friars of the Immaculate (FFI) - Part 5 What is life like for the FFI?

The Chastisement of the Franciscan Friars of the Immaculate (FFI) - Part 5 What is life like for the FFI? - Tantamergo

Tantamergo has reblogged an article / translation by Eponymous Flower about life in the FFI at this point in time.

Original Article

The remnant also has been keeping pace with the events with the FFI.

The constraints being placed on the FFI, as noted by a number of people, seem unjust in the light of the issues with a variety of other organizations that are heterodox (ie heretical).

Be that as it may, the chastisement of the FFI will undoubtedly continue for some time. Their reaction to the chastisement is at once both edifying and disconcerting.

If it edifying because they are suffering, by and large, silently.

It is disconcerting because the ferocity of the chastisement seems completely out of proportion to what they are to the life of the Church. It seems that they should fight back against the injustice, indeed some I feel want to see them put up a fight.

But that is a hard and difficult path, similar to walking on a knife's edge, as I believe the SSPX knows.

From an organizational culture point of view, I think we now have enough background to start to develop some ideas as to where this is going to lead.

Those who are adamant about the principles involved concerning the Tridentine Mass, the documents of Vatican II, and the teachings of the Church will leave the FFI. Where they find a home is within the Providence of God.

Those who are adamant about the counter principles will remain in the new FFI.

Those who desire to stand by their founder will do so by staying within the FFI as long as possible and suffer the consequences in this life and, I believe, a reward in the next.

Those to whom the principles at stake are unimportant (I am assuming that there are some since this is a human organization) will compromise and sign the declaration.

For the first and third groups, it is a hard path. For the middle, it is what they desired. For the last, there is one word: Sad.

I've read that culture changes take, on average, 7 years in the corporate world. How fast the FFI changes (unless the cultural siege is lifted) will depend on how deep their cultural roots run and whether or not those roots are based on the anti-thesis of the declaration that they are being forced to make concerning the New Mass and Vatican II.

P^3
Prayer
Penance
Patience

Comments

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

+ JMJ I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts. After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in

Tradicat

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