Skip to main content

Cardinal Burke: Catechism of Pius X is Also Today a Sure and Indispensible Reference Point

This is one of my favorite catechisms. Because it is short and to the point it makes an excellent reference point.

Source

Cardinal Burke: Catechism of Pius X is Also Today a Sure and Indispensible Reference Point

"St. Pius X saw with clarity how religious ignorance not only leads individual lives, but also to the decay of society and a lack of balanced thinking in the most serious problems," said Cardinal Raymond Leo Burke, Prefect of the Apostolic Signatura at event surrounding the Catechism of St. Pius X 100 years after its publication, by the Kulturkreis of John Henry Newman on the 24th of May.  It was organized in Seregno.
In his "extraordinary and brilliant lectio" says Catholic writer Cristina Siccardi,  Cardinal Burke maintains of Saint Pius X (1835-1914) that "ignorance of Christian doctrine is recognized as the main cause of the decline of faith and therefore  sound catechesis is of paramount importance for the restoration of faith. It is not difficult to see how current the observations and conclusions of St. Pius X are. They are really recognizable in the motives that has led Pope Benedict XVI. to proclaim the year of the faith. "
The observations and conclusions of Pope Sarto were the result of his long and deep experience as a shepherd. He described the effects of lack of catechesis in the spiritual life of Christians with a very specific words and also the dangerous consequences for their salvation:
"In fact, the actions that the heart of the Christian people nowadays are very many who need to go live in complete ignorance of the salvation of knowing, and this is generally not unjustified. We understand Christian people not only the quantity or the members of the lower class, the ignorance of this can often be somewhat excused by the fact that the strict and obedient service to their masters can be left them no time for themselves. Also in the circles where it is not lacking in spirit and form, so here most of all, providing you with ample Although secular science, but lives very measured and kenntnislos in religious terms there. "(Encyclical Acerbo nimis of Pius X)
Cardinal Burke recalled  Blessed Cardinal John Henry Newman (1801-1890) in this context, who in his autobiographical masterpiece Apologia pro Vita Sua , in a discussion about the true teachings of the Catholic Church, took up the Eighth Commandment, specifically, mainly on the question of whether it is morally allowed to say the wrong thing:

"And now, if Protestants wish to know what our real teaching is, as on other subjects, as did one of lying, let them look, not at our books of casuistry, but at our catechisms. Works on pathology do not give the best insight into the form and the harmony of the human frame, and, as it is with the body, so is it with the least The Catechism of the Council of Trent that drawn up for the express purpose of providing preachers with subjects for their Sermons, and, as my whole work has been a defense of myself, I may say here I did rarely preach a sermon, but that I would go to this beautiful and complete Catechism to get both my matter and my doctrine. "((Since my German edition of the Apologia pro Vita Sua just is not available, the original quotation from Cardinal Newman's book, as it was presented by Cardinal Burke.))

 The core message of the talk by Cardinal Burke was to emphasize the practical importance of the Catechism published in 1912, which is not merely a religious artifact, which now belongs to the past. The Catechism of St. Pius X, the cardinal said, was a safe and indispensable reference point today.  

Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...