Skip to main content

Catholic Dogmas, Doctrines and Principles - What are they good for?

Image
By
+
JMJ

They are good anchors for weathering the storm that is rocking the Barque of Peter and guides for decision making and action taking.

In my earlier article on principles, I provided a list of principles that I think are particularly important in these times - especially when confronted with all sorts of aberrant behaviour from people who should know and act better (the list is long).


To this list I have would add the Four Marks and Visibility of the Church(see link), as in this crisis ignorance is causing people to believe all sorts of fantasies.

Pray lest you enter into temptation.

When you're not praying, read the Catechism of Trent on the 'One Holy Catholic Apostolic' Church.

P^3

  1. The Church is "A body of men united together by the profession of    the same Christian Faith, and by participation in the same sacraments,    under the governance of lawful pastors, more especially of the Roman    Pontiff, the sole vicar of Christ on earth" (Bellarmine, De Eccl., III, ii,    9) - Catholic Encyclopedia
  2. This Church includes both the good and the bad.  Even if the hierarchy, is 'debased by crime' they are still within the Church and    retain their authority - Catechism of the Council of Trent
  3. There are degrees to heresy with 'heresy - proper' being the    'pertinacious' denial of a defined de fide teaching (238 ish teachings).   This degree of heresy must be manifested by the individual publicly and pertinaciously in order for the separation from the Church noted above to  be in effect.  - Catholic Encyclopedia
  4. Following this a Catholic material heretic remains 'in the Church' as their error is presumed to be temporary and that they would submit when corrected by the Church - Catholic Encyclopedia
  5. In anything less than an explicit denial of a de-fide truth, a  compentent authority has to render a judgment. - Robert Siscoe quoting    Canon Hesse.
  6. The sin of schism has the same effect as heresy, in that it renders  the responsible person outside of the Church.  Simple disobedience does not constitute schism, unless it includes a denial of the authorities 'Divine right to command'. As such the refusal of submission to a legitimate  command can imply such a denial. - Catholic Encyclopedia
  7. "The Church is indefectible, that is, she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world. (Sent. certa.)" Ott - Fundamentals of Catholic Dogma
  8. The Church is visible, and the foundation of both its visibility and unity is the Pope - Ott and First Vatican Council
  9. Because of indefectibility the Church, even now, retains the four marks (One, Holy, Catholic & Apostolic). Following the principle of indefectibility and the special infallibility afforded to the Church in her discipline and laws, the new sacraments as promulgated are valid and  provide grace under the normal conditions (form, matter, intention).
  10. Obedience due to a superior is required if the command falls within  the scope of authority and are not 'against God'.  Disobedience in this  condition is sinful - Summa 2,2, Q104, A5
  11. Correction of a superior can be done in charity and must be done 'in  a becoming manner, not with impudence and harshness, but with gentleness and respect' - Summa II II Q.33, a.4, ad 2m
Labels:

Comments

Post a Comment

Popular posts from this blog

Morning and Evening and other sundry Prayers

By
+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3
Post a Comment
Read more

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

By
+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R
Post a Comment
Read more

What the heck is a congregation of "Pontifical Right"

By
+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu
Post a Comment
Read more

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

By
 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe
Post a Comment
Read more