Skip to main content

Catholic Dogmas, Doctrines and Principles - What are they good for?

+
JMJ

They are good anchors for weathering the storm that is rocking the Barque of Peter and guides for decision making and action taking.

In my earlier article on principles, I provided a list of principles that I think are particularly important in these times - especially when confronted with all sorts of aberrant behaviour from people who should know and act better (the list is long).


To this list I have would add the Four Marks and Visibility of the Church(see link), as in this crisis ignorance is causing people to believe all sorts of fantasies.

Pray lest you enter into temptation.

When you're not praying, read the Catechism of Trent on the 'One Holy Catholic Apostolic' Church.

P^3

  1. The Church is "A body of men united together by the profession of    the same Christian Faith, and by participation in the same sacraments,    under the governance of lawful pastors, more especially of the Roman    Pontiff, the sole vicar of Christ on earth" (Bellarmine, De Eccl., III, ii,    9) - Catholic Encyclopedia
  2. This Church includes both the good and the bad.  Even if the hierarchy, is 'debased by crime' they are still within the Church and    retain their authority - Catechism of the Council of Trent
  3. There are degrees to heresy with 'heresy - proper' being the    'pertinacious' denial of a defined de fide teaching (238 ish teachings).   This degree of heresy must be manifested by the individual publicly and pertinaciously in order for the separation from the Church noted above to  be in effect.  - Catholic Encyclopedia
  4. Following this a Catholic material heretic remains 'in the Church' as their error is presumed to be temporary and that they would submit when corrected by the Church - Catholic Encyclopedia
  5. In anything less than an explicit denial of a de-fide truth, a  compentent authority has to render a judgment. - Robert Siscoe quoting    Canon Hesse.
  6. The sin of schism has the same effect as heresy, in that it renders  the responsible person outside of the Church.  Simple disobedience does not constitute schism, unless it includes a denial of the authorities 'Divine right to command'. As such the refusal of submission to a legitimate  command can imply such a denial. - Catholic Encyclopedia
  7. "The Church is indefectible, that is, she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world. (Sent. certa.)" Ott - Fundamentals of Catholic Dogma
  8. The Church is visible, and the foundation of both its visibility and unity is the Pope - Ott and First Vatican Council
  9. Because of indefectibility the Church, even now, retains the four marks (One, Holy, Catholic & Apostolic). Following the principle of indefectibility and the special infallibility afforded to the Church in her discipline and laws, the new sacraments as promulgated are valid and  provide grace under the normal conditions (form, matter, intention).
  10. Obedience due to a superior is required if the command falls within  the scope of authority and are not 'against God'.  Disobedience in this  condition is sinful - Summa 2,2, Q104, A5
  11. Correction of a superior can be done in charity and must be done 'in  a becoming manner, not with impudence and harshness, but with gentleness and respect' - Summa II II Q.33, a.4, ad 2m

Comments

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...

News Roundup: April 30, 2026

 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...