Skip to main content

If Only Wishing Made It So!

 +

JMJ

 

Gary Todd from Xinzheng, China, Public domain, via Wikimedia Commons

 I move through a number of different Catholic 'circles'. Conservative Modern Catholic, Diocesan Latin Mass, and SSPX Traditional Catholic,

The sedevacantist issue has popped up once in a while in my 40+ years as a Traditional Catholic.

Pope Francis has, in some ways, become a unifying point. I've had to talk some Modern Catholics off the Sedevacantist ledge because Pope St. John Paul II was the only thread of Catholicism that they knew.

So here's my off the top of my head points vs sedevacantism:

  1. When one stands on the judgment that a current Pope isn't the Vicar of Christ, then what is to stop someone else from making the same judgment on previous Pontiffs?  
    1. I know a person who started down that path with Pope B16, and found that Pope JP2 also didn't pass muster. Next fell Pope P12, B15 and so on down the line.  
    2. So where does it stop?  Well with the people I know, last I heard they were home-aloners who isolated themselves from everyone they had previously known.
  2. That a Pope loses the Papacy is a theological opinion.  Not a dogma and not even doctrine.
  3. It is Dogma that the Catholic Church will always have a Vicar of Christ
    1. Decrees of the First Vatican Council (link) Chapter 2 Art 5: if anyone says that it is not by the institution of Christ the lord himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole church; or that the Roman pontiff is not the successor of blessed Peter in this primacy: let him be anathema.
  4. The Pope is one half of the Dogma of the Visibility of the Catholic Church.
    1. So without a Pope the Visibility of the Church is affected,
    2. Consequently, to have a sedevacante for decades prompts the question of how can the Catholic Church exist for such a long duration without a core element of its visibility?
  5. It is a Dogmatic Fact that the acceptance of a recently elected Pope means that there were no barriers or impediments to Pope Francis' elevation to the Pontificate of the Catholic Church (i.e. he is the Vicar of Christ).  He is simply the latest in a long list of bad or mediocre Popes that started with Pope St. John XXIII.

So, as a Catholic, in order to not contravene a dogma or doctrine of the Catholic Church we must affirm the following:

  1. That there will be perceptual successors in the primacy over the whole church until the end of the world. (Dogma)
  2. The Catholic Church as a moral agreement (Bishops or Bishops + Faithful) accepted Pope Francis and those before him as Popes. Therefore they were licitly elected and served as the Vicar of Christ. (Dogmatic Fact)
  3. The prolonged absence of a Vicar of Christ impacts the Visibility of the Catholic Church - i.e. one of the Four Marks (Dogma)

Sedevacantists offer up various arguments such as the Vicar of Christ is supposed to be the 'rule of faith' - without explaining the extents of this etc and continue to hold up a lessor doctrine or worse theory to contradict Dogmas or Doctrines of higher authority.

By their logic, there is no 'middle ground'.  The Pope and V2 are either right ... or Pope Francis isn't the Pope and the Catholic Church has failed.

 Whereas there is a third alternative ... that described as Recognize and Resist.  Following the Catechism of the Council of Trent and other teachings - we stand ready to obey legitimate commands of the Vicar of Christ.

P^3

Church Teaching Vs SedeVacantism
Re Blog: Yes Sally, Pope Francis IS the Pope and is in great need of our prayers!
Tradicat - Sedevacantism
Tradicat - Dogmatic Facts
Sedevacantism and Heresy
Sedevacantism Kill Chain - True of False Pope
Everything You wanted to know the Infallibility of the Catholic Church but were afraid to ask about - Part 1
Everything You wanted to know the Infallibility of the Catholic Church but were afraid to ask about - Part 9
Dogmatic Fact or Fancy
Dogmatic Fact or Fancy II
Dogmatic Fact or Fancy III
Decrees of the First Vatican Council - Papal Encyclicals

 

 

 



Comments

Popular posts from this blog

The myth of the Hermeneutic of Continuity - Rorate Caeli

+ JMJ Interestingly the complete acceptance of the Second Vatican Council (without reservations) is required of the SSPX. Just when people are starting to wonder how it came to this! Courtesy of Rorate Caeli P^3

A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

 + JMJ  Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper  P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by  Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

Of the Church and the Pope - Fr. Calmel O.P.

+ JMJ Once again, looking back to see if the 'Traditional Catholics' in the early days of this crisis of the Church had a sufficient view to realize the roots of the crisis. The root: The Pope Hence when the Pope is 'righted' the Church will be 'righted'. P^3 Courtesy of SSPXasia Fr. Roger Calmel, O.P. This essay by Fr. Roger Calmel, O.P. (1914-75) helps us in these difficult times to preserve our love of the Church. More than 30 years after its first publication, this article retains all its relevance, so much so that it even seems to have been written for our time, in which the crisis in the Church deepens at an unprecedented pace. This essay will help the reader to think clearly, keep the Faith, and maintain serenity in the troubled times we are navigating. “My country has hurt m e,”wrote a young poet in 1944 during the purge 1 when the head of state [Charles De Gaulle] implacably pursued the sinister job that had been in the wo...

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

 +  JMJ  I was trying to think of a way to map out the time course I discussed in Part A of this article.  Early this morning it came to me that this is more about obedience and duty than canon law.  As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey.  I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it.  The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...