Skip to main content

Economic Systems: Communism, Socialism, Free - Market - Part 2

 +

JMJ

 Following up on my first article I did a quick review of the Catholic Encyclopedia (links below).

First the idea of the economy is to manage the resources of an organization. That can be a person, family, company, country or even world.

The term socialism (quoted below) definitely seems to apply today over a hundred years later.

A system of social and economic organization that would substitute state monopoly for private ownership of the sources of production and means of distribution, and would concentrate under the control of the secular governing authority the chief activities of human life. 

This is where I see socialism leading to a police state as described in 1984.  There are a number of current movements that seek to limit the action of religion and the majority in favour of minorities. Something to research further.

Communism seems to be a flavour of Socialism with all property being removed from the control of the individuals.

In its more general signification communism refers to any social system in which all property, or at least all productive property, is owned by the group, or community, instead of by individuals. Thus understood it comprises communistic anarchism, socialism, and communism in the strict sense.

I'm not clear on where Collectivism lands in the spectrum.  However, the 'Tragedy of the Commons' (link: Tragedy of the Commons)  is a useful idea to review:

 The tragedy of the commons is an economic theory that states that individuals use up resources shared by many to benefit themselves. The reality is often that because individuals tend to act in a selfish way, using resources shared by a group, everyone ends up suffering in the end.

This is why it is false that the developing economies will sacrifice their growth in order to at least slow global warming that is driving climate change.  We all partake in the commons of the environment, but the impacts are in the future, so these economies won't sacrifice their people.

This something I may look at later as I was surprised to see that Canada actually was twelfth on theWiki list with GHG contributions of 1.41%.

P^3

 

References

https://corporatefinanceinstitute.com/resources/economics/economic-system/

https://www.newadvent.org/cathen/12213b.htm

https://www.newadvent.org/cathen/14062a.htm

https://www.newadvent.org/cathen/04179a.htm

https://www.newadvent.org/cathen/04106a.htm

https://www.newadvent.org/cathen/06058c.htm

https://www.newadvent.org/cathen/01226a.htm

https://www.newadvent.org/cathen/14385b.htm

https://www.canada.ca/en/environment-climate-change/services/climate-change/greenhouse-gas-emissions/sources-sinks-executive-summary-2023.html 

https://www.wri.org/insights/interactive-chart-shows-changes-worlds-top-10-emitters

https://en.wikipedia.org/wiki/List_of_countries_by_greenhouse_gas_emissions

 

 

Comments

Popular posts from this blog

What is Tradition?

 + JMJ What Is Tradition? The basic premise, from my perspective, is that what was taught before cannot be contradicted by the 'present' magisterium, only deepened and expanded upon. I recall the Roman theologians called the SSPX protestants while the SSPX called them modernists.  I believe this was all surrounding the concept of Traditon. SSPX's Understanding of Tradition One accusation made against the SSPX is that they don't have a correct understanding of 'Tradition'.  This is how the SSPX understands Tradition: I finally profess that Tradition is not a dead memory, but the living transmission of the doctrine received from the Apostles. It remains living, in distinction to Revelation, which is closed. It is so both in the activity of the Magisterium of the Teaching Church and in the profession of Faith of the Church Taught, of which the sentire cum Ecclesia is the result of the teaching of the Magisterium. Tradition may be called ‘living’, not in the sense t...

SSPX.ca: What is the position of the SSPX on Vatican II???

 + JMJ With all the mis-information about the SSPX rejecting the Second Vatican Council, I thought it would be useful to publish an article that focuses on the real issues that the SSPX has identified. Update: Why Did the SSPX Consecrate Bishops? ( Neither Schismatic, Nor Disobedient link ) In the linked document the SSPX outlined the key motivation and core issues with Vatican II and the post-conciliar magisterium (see above link for full document): 4. The Society Acted Precisely Because of the State of Necessity in Which the Faith Finds Itself  In the present situation of the Church, if the Society of Saint Pius X had not carried out the consecrations of July 1st, it would have found itself facing an inevitable alternative: either to disappear gradually, or to accept, at least in fact, the new liturgy as well as the false doctrines of Vatican II and the post-council. Without the consecrations of July 1st, the Fraternity would have found itself, in a few years, without bishop...

Thoughts on: Finding Common Ground Between Rome and the SSPX

 + JMJ In the ramp up to the consecrations the noise floor in the intergnat grew to a constant din.  This was one of the few the peeped its signal over the noise. https://crisismagazine.com/opinion/finding-common-ground-between-rome-and-the-sspx The key issue is contained in this paragraph: In the lead-up to the planned July 1, 2026, episcopal consecrations,  the SSPX rejected Rome’s offer  of doctrinal dialogue on the grounds that “we both know in advance that we cannot agree doctrinally, particularly regarding the fundamental orientations adopted since the Second Vatican Council.” Fr. Pagliarani also said that his previous attempt at dialogue in 2019 was shut down by Rome because of an assumed irreconcilability. It seems that, from the Society’s perspective, and perhaps from Rome’s too, their positions are incompatible. If memory serves, Rome killed any opportunity for an open discussion by stating that Vatican II was not up for debate. So it was a still-birth and ...

The News is an Addiction ...

 + JMJ People seem to be mesmerised by train wrecks.   They just can't turn away as the disaster creeps forward along train tracks towards the crossing where a car, truck, bus, trailer awaits its destruction. Trads have been watching the train wreck that is this crisis of the Catholic Church for decades. The trade war between the Canada and the US has reminded me that the news is addictive.   The first time I was addicted what from 2009 to  2014 when I was closely following the Rome / SSPX discussions.  I was at work watching a live-stream as Bishop Fellay disappeared into the Vatican. The lead-up to this moment had been intense as the 'resistance' got freaked out and the cultural cracks between doctrine and conspiracy theory widened. In the decade since then other things have emerged, wars, rumours of wars, conspiracies, celebrity Catholics etc. Now we have a new addiction and its name is Trump. Lately, no matter how much I try, I find myself wonderin...

Thoughts on the Thoughts of a former SSPX priest

 + JMJ Well Gary Campbell, former SSPX Priest and now laicised has posted a new article on WherePeterIs. https://wherepeteris.com/thoughts-of-a-former-sspx-priest-on-the-july-1-consecrations/ These words stuck out: Heck, they have built a five-star hotel, wine bar, and Walmart on the opposite bank of the Rubicon! They are not in danger of entering a state of schism, for they are  already  in a state of schism. I believe he doth protest too much. All the actual facts indicate that the SSPX was not in a state of schism before July 1st and an examination of the decree of excommunication highlights the either ineptitude of those in charge or a desire to leave the barn door open. The chasm between an act of disobedience and act of schism remains just what is has always been - an inconvenient barrier that person(s) in Rome seek to bridge but appear incapable of succeeding. The SSPX re-stated that they recognize the Pope as the Vicar of Christ and feel obliged by conscience...