Veiling in Church

JMJ

For modern Catholics, one of the cultural artifacts that stand out is that ladies wear veils in a Catholic Church.

Here's what I found in radio replies: 1053: Why must women have their heads covered when in a Catholic Church?

That women should cover their heads when in Church is a Christian custom based upon the words of St. Paul in 1 Cor. XI., 6. There he definitely gives the instruction that Christian women must cover their heads during divine worship. He gives two reasons for his decree, one theological, the other moral. The theological reason is as follows: Every being's true glory and honor is to keep the place assigned to him or her by God. Now God Himself differentiated between the sexes, and that difference should be manifested during our public religious acknowledgment of Him. Man was created first, and woman dependently upon man. The covering of a woman's head was to be a sign of this dependence. Both men and women are created, of course, for God; and their souls are equally precious to Him. But secondarily, women were created as the helpmates of men, so that secondarily women were created for men, rather than men for women. The moral reason given by St. Paul deals with Christian modesty. Loose women of ill repute went to their temples without any head covering, not veiling their beauty, but bent on a vain display of their attractions. St. Paul would have none of this in a Christian Church. "Therefore, ought the woman to have a power (i.e., a veil) over her head," he writes, "because of the angels." 1 Cor. XI., 10. He mentions these pure spirits to bring home the fact that spiritual considerations alone should prevail in our worship of God, and not sensual vanity. A woman's hair is the object of her vanity and earthly glory—and she knows it. Let her at least veil it in Church, giving her attention to higher things, and allowing others to do so also. Thus you have the legislation of St. Paul, and the reasons for it.

Mary's Secretary also has a nice article on this topic: To Veil of Not to Veil

P^3

Comments

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

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