Skip to main content

An aspect of heated religious discussions: Psychological Projection

+
JMJ

In some heated discussions with ntCatholics (non-Traditional Catholics), my wife and I noticed that our interlocutors would accuse us of a particular action or fault. A fault that, upon later reflection, we relaised they were themselves guilty.

This behaviour has a name: Psychological Projection.

Here's an excerpt from the Wikipedia article:
Psychological projection is a theory in psychology in which humans defend themselves against their own unconscious impulses or qualities (both positive and negative) by denying their existence in themselves while attributing them to others.[1] For example, a person who is habitually intolerant may constantly accuse other people of being intolerant. It incorporates blame shifting.
As noted, in my experience, in the heat of the moment, we don't usually realise that a person is 'projecting' a behaviour on us.  Everytime that I've realised that this was happening it was after the discussion ... or after a series of discussions.


This is similar to a behaviour that I've noted in people diagnosed with Schizophrenia. Nothing is their fault, everyone else is to blame. 

So now that you know that 'projection' is a thing, how do you deal with it?

An excellent question. 

Here's my thoughts:
  1. Stay calm during arguments and try to stay 'above' the drama.
    1.  In some cases there will be anger, lashing out .  Look at the bigger picture.  This should be easier if you've had a number of discussions with the person.  
  2. Point out the facts to the individual.
    1. This may or may not work.  If the person has a strong belief (see cognitive dissonance) they are going to go to great lengths to protect their perception of reality.
  3. Watch for patterns in the discussion.
    1.  This is where it is helpful to have a series of discussions.  In cases where we successfully realized that 'projection' was at play, the discussions were over a period of weeks or even months. 
  4. Watch for wild accusations violent 'thrown' at you like verbal darts. 
    1. The goal seems to be to put you off balance.  Take a breath and ask the following question: I don't understand, what prompted that question / accusation.
    2. You'll probably need to probe a number of times to get to the real reasons (5 why's might help and here's another article Root Cause Analysis 5 Whys).  Although, to avoid a defensive reaction, I suggest rephrasing the question without the word "WHY".



Just some thoughts!

P^3

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...