Skip to main content

Update on "HAS THE SSPX CANADA IMPLICITLY ADMITS STATE OF NECESSITY NO LONGER EXISTS? ... NOPE!"

+
JMJ

The Groom pictured in the previous article has written an open letter providing the full context of the event.  The pdf version is available here, and for convenience, I have copied the text to this post.

This first hand information provided much of the missing context!

May God Bless them!

P^3


A clarification on my wedding

Ottawa, ON
March 26th 2018
Greetings.
I, Nicolas Lessard, got married to Monica Green on the 10th of February 2018, in the Roman Catholic Church of Saint Augustine of Canterbury in Brandon, Manitoba. Both my wife and I are faithful of the Society of Saint Pius X. The host priest, Father Kelly received our vows, and Father Vachon, of the SSPX celebrated our wedding mass.

Following the wedding, there has been a lot of buzz about the circumstances of the wedding in the context of the relationship between Rome and the Society. This letter intends to address this “controversy”.

The first point I would like to make is that the controversy started off with the SSPX's Winnipeg bulletin showing a picture of my wife and me, Father Vachon of the SSPX, who prepared our marriage, and Father Kelly. The bulletin didn’t give many details and the articles that spawned from it implied or assumed many things that were false. Normally, someone who doesn’t know all the aspects of an issue should give the benefit of the doubt, in all Christian charity. The fact that some bloggers did not do so indicates to me that they are spinning a story to drive an ideological narrative, which is disingenuous and dishonest.

The second point addresses the location of the marriage. The location was not imposed on us by the diocese or the SSPX but was freely chosen by Monica (from SK) and myself (from QC). The SSPX priests here do not have the necessary civil license to perform marriages in Saskatchewan (SK) since they do not reside there, which complicated the location selection. We found this church, which presented all the qualities we were looking for which many churches, including both the SSPX churches in Welwyn (SK) and Winnipeg (MB), lacked. These include seating capacity, whether the church was heated (we’re in Canada here!), distance to the reception hall, cost, transports, and the dignity of the church. This last point is worth mentioning since all attendees noticed the sheer beauty of St. Augustine of Canterbury. There was an appreciation for the beautiful harmony of the Traditional liturgy, the Gregorian singing and the church’s well preserved gothic interior.

The third point regards the laws of the Church. Monica and I consider ourselves not just faithful of the SSPX, but faithful Roman Catholics. In spite of the cancerous crisis going on in the Church, she stays the One True Church of God, and thus the errors of her representatives do not negate the obligation to follow legitimate requests.

Neither of us were willing to weaken our marriage bonds by operating outside proper regulations.
We would have had Father Vachon receive our marriage vows if it had been up to us. But since, we were in a church of the diocese, we followed the directives given to the Society by Rome concerning the Society’s marriages. We understand that the Society has followed this same procedure for many individual cases long before these directives were published anyway; actual SSPX parishioners will know that.

I hope this letter answers most of the questions that were raised from this one picture and label in a parish bulletin. Although it is unfortunate that our marriage was used by some online to promote baseless speculation, my wife and I will take this occasion to ask those who read this to pray for us and for the SSPX!

Nicolas Lessard

Comments

  1. Bravo, and well said. Thank you, Tradicat, for posting this.

    ReplyDelete

Post a Comment

Popular posts from this blog

The myth of the Hermeneutic of Continuity - Rorate Caeli

+ JMJ Interestingly the complete acceptance of the Second Vatican Council (without reservations) is required of the SSPX. Just when people are starting to wonder how it came to this! Courtesy of Rorate Caeli P^3

A Look Back: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976

 + JMJ  Looking back is important to understand why we are where we are in this crisis. Courtesy of RemnantNewsPaper  P^3 FOR THE FIRST TIME ONLINE: Archbishop Lefebvre’s Prophetic Address to The Remnant, 1976 Written by  Archbishop Marcel Lefebvre Introduction by Michael J. Matt More than forty years ago—during the disastrous reign of Pope Paul VI, the latest candidate for a Vatican-issued Halo Award, by the way—my father, Walter L. Matt, organized the first large scale public reception in the U.S. for the late Archbishop Marcel Lefebvre. It was held at the Radisson South Hotel, Minneapolis, on Tuesday, May 12, 1976, and its stated purpose was to assist the Archbishop in gaining a stronger foothold for the Society of St. Pius X in the States during the unprecedented crisis Blessed Pope Paul had helped unleash on the Church. On that occasion Archbishop Lefebvre delivered ...

Canonical Mission and State of Emergency - A Response to Mr. John Salza - Part B

 +  JMJ  I was trying to think of a way to map out the time course I discussed in Part A of this article.  Early this morning it came to me that this is more about obedience and duty than canon law.  As is my wont, I mapped out my thoughts (see image) to draw linkages between the core concepts. My conclusion is that, at least subjectively, Archbishop Lefebvre had sufficient information to make good decisions concerning whether or not he was obliged to obey.  I know that the Jesuits, some Sedevacantists and the priests that left over the years will not agree with my thoughts. So be it.  The core pieces of information include: Attacks against the SSPX were launched because they kept the Tridentine Mass and the pre-conciliar understanding of the Truths of the Faith. The authorities in the Church were willing to go against the laws of the Church. The same authorities encouraged the various dangers to the Faith embedded in popular interpretations of ambiguo...

Of the Church and the Pope - Fr. Calmel O.P.

+ JMJ Once again, looking back to see if the 'Traditional Catholics' in the early days of this crisis of the Church had a sufficient view to realize the roots of the crisis. The root: The Pope Hence when the Pope is 'righted' the Church will be 'righted'. P^3 Courtesy of SSPXasia Fr. Roger Calmel, O.P. This essay by Fr. Roger Calmel, O.P. (1914-75) helps us in these difficult times to preserve our love of the Church. More than 30 years after its first publication, this article retains all its relevance, so much so that it even seems to have been written for our time, in which the crisis in the Church deepens at an unprecedented pace. This essay will help the reader to think clearly, keep the Faith, and maintain serenity in the troubled times we are navigating. “My country has hurt m e,”wrote a young poet in 1944 during the purge 1 when the head of state [Charles De Gaulle] implacably pursued the sinister job that had been in the wo...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...