Skip to main content

Examples of Miraculous Holy Communion

+
JMJ

While I have been aware of miraculous communions, the issue of Lucia, Francisco and Jacinta receiving the Body and Blood of Our Lord made me curious.

So I did a quick search and found the following notes.

I have not checked the original sources at this time.

P^3

Source: Name withheld as the sight is also promoting what I believe to be an unapproved apparition.



Examples of Miraculous Communion of the Eucharist in Church History

The following examples are taken from Butler’s Lives of the Saints, Volumes I-IV, published in 1996 by Christian Classics, a division of Thomas More Publishing, Allen, Texas
1.  Bd. Frederick of Regensburg (1329)
Among the marvels related of him is that he received holy communion at the hands of an angel.” 

2.  St. Laurence of Brindisi (1619)
“The crushing defeat of the Turks was attributed on all hands to St. Laurence.  There is a story that on his way back from this campaign he stayed with his brethren at Gorizia, where our Lord appeared to them in choir and gave all holy communion with His own hand.”

3.      St. Agnes of Montepulciano (1317)
“Numerous were the extraordinary graces conferred upon Mother Agnes.  Once, in a vision, she was allowed to hold the Infant Savior in her arms, on several occasions it was reported she received holy communion from an angel, and her nuns declared that they had many times seen her in ecstasy uplifted from the ground.” 

4.     St. Paschal Baylon (1592)
“He could not always get to Mass, but when he was unable to leave his charge in the early morning he knelt for long spaces of time absorbed in prayer, his eyes fixed upon the distant sanctuary of Nuestra Señora de la Sierra where the holy sacrifice was being offered.  Fifty years afterwards an aged shepherd who had known Paschal in those days deposed that
on such occasions the angels more than once brought to the lad the Blessed Sacrament suspended in the air above a chalice, that he might gaze upon and venerate It.

The following examples are taken from Eucharistic Miracles by Joan Carroll Cruz, published in 1987 by Tan Books and Publishers, Inc., Rockford, Illinois

5.     St. Bonaventure (1274)
“During the brief period in the life of St. Bonaventure, the saint’s humility sometimes prevented him from receiving the Holy Eucharist—this despite his great desire to communicate.  But his fears were completely overcome one day, as is recorded in the acts of his canonization:
Several days had passed, nor durst he yet presume to present himself at the heavenly banquet.  But whilst he was hearing Mass and meditating on the Passion of Jesus Christ, Our Savior, to crown his humility and love, put into his mouth by the ministry of an angel part of the consecrated Host, taken from the hand of the priest.” 
From this time his Communions were without scruple and were sources of great joy and grace.

6.     Three children in Fatima, Portugal (1917)
In one of the first visions seen by the children of Fatima, an angel appeared to them holding a chalice and a Host.

7.  St. Stanislaus Kostka (1568)
After Stanislaus had prayed to St. Barbara, the saint appeared to him, accompanied by an angel.  In answer to his prayers St. Barbara brought him the Holy Eucharist.  After communicating, St. Stanislaus slowly recovered his health.”

8.      St. Honoré (Sixth Century)
Les Patits Bollandistes disclose that St. Honoré journeyed to the abbey of St. Acheolus to assist in the celebration of Holy Mass in the chapel of the Holy Virgin.  During the Mass, Jesus Himself appeared and gave him Holy Communion.  In memory of this event, an image of the hand of Christ is emblazoned on the abbey’s coat of arms.”

9.     St. Catherine of Siena (1380)
The Saint received Communion from Our Lord and also from angels.

10.   St. Mary Magdalen de Pazzi (1607)
Twice in 1585, on Holy Thursday and the feast of St. Albert of the Carmelite Order, and once in 1592, on Holy Thursday, the Saint received Holy Communion at the hands of the Savior Himself.

11.   St. Therese Neumann (1962)
Often at Communion time Therese Neumann, in ecstasy, would see Our Lord Himself approach to give her Communion.  Priests witnessed Therese in ecstasy on various occasions as she received Holy Communion from Our Lord.

12.   St. Clement, Bishop of Ancyra (Fourth Century)
“During one of these nights (in prison) the assembled group saw the cell become illuminated by an extraordinary light.  Through this light stepped a handsome young man clothed in shining garments.  Walking toward the bishop, the heavenly being gave him a chalice and a large Host, and then disappeared.  St. Clement divided the Host among the astonished witnesses and shared the contents of the chalice.  History relates that the following day all went joyfully to their execution except St. Clement, who suffered still more before he was eventually beheaded.”



Comments

Popular posts from this blog

"Father, Should I Attend That Mass?" Advice on Attending Non-SSPX Latin Masses

 + JMJ I see that the 'resistors' are in a tizzy because Fr. Robinson used them as an example instead of the sedevacantists. What is interesting is that you can apply the exact same reasons against going to a sede mass as that of the 'resistors'. Namely: On the other extreme are those situations where an SSPX priest knows that a certain non-SSPX traditionalist venue is a grave danger to the faith . Frankly, most, if not all, of the Resistance Masses would fall into this category. In many cases, the behavior of these priests has been and continues to be scandalous, by their (A) spirit, their (B) preaching, and their indiscriminate conferral of the (C) priesthood and (D) episcopacy. To attend a Mass with such ongoing scandals poses a serious danger to the souls of the faithful. Yep, looking at A,B,C and D the shoe fits. On this basis the "resistors" = "sedevacantists". P^3 Courtesy of SSPX.org   A companion article to a recent "Questions with ...

Correcting Caricatures of the SSPX

 + JMJ Introduction First, a little background on the FSSP St. John Vianney Chapel in Mission Hill Kansas.  After the 1988 consecrations and the foundation of the FSSP there was a consistent trend of Dioceses allowing the SSPX to run chapels and churches near SSPX locations. As with any 'organizational change' there were those who didn't agree with the change and no longer sought the sacraments from the SSPX. I heard from friends that in that era there was a lot of anger and tension (on both sides) between the St. Mary's SSPX and Mission Hill FSSP.  Second, there have been caricatures of the SSPX position (some are evident below) in which personal opinions of SSPX priests and laity are taken as the official position or conflated with those of sedevacantists or 'resistance'. Recent Perspectives of the SSPX Position In the shadow of the consecrations a fever pitch accusations and opinions how surfaced - many of which include caricatures of the SSPX positions, of w...

SSPX: Why Is the SSPX So Criticized?

 + JMJ As long as you are ok with what happens in other Catholic Churches, Traditional Catholics will be left 'alone'.  This is a paraphrase of words spoken by an Archbishop to Traditional Catholics (with a sprinkling of SSPX) who had requested the Traditional Latin Mass under Summorum Pontificum. This reflects that attitude of the Church towards anyone who takes issue with some of the ambiguities of Vatican II and the post-conciliar magisterium.  If you reject the papacy but are ok with V2, the New Mass, and what Rome has stated since 1965 - then you are welcome. Question some of the more abiguous statements and ask for Rome to realise that a circle is not a square - then you are in for a world of hurt. This is where the SSPX exists and has existed from almost its very first moments. Pointing out contradictions with previous magisterium is not acceptable - under any condition. Why? Because it will cause the whole V2 house of cards to fall. I guess only when the contradic...

Stories: Early Days of Tradition Part 8 - Convention Centre Chapel

 + JMJ I came to Tradition a few years after they had bought a chapel. My wife told me of the earlier years when Fr. Normandin would come to town and Mass would be held in a room at the convention centre.  He'd start by blessing the room and then proceed with Mass. This went on for a while before the one of the faithful found a small hall that would suit just fine. They pooled their money and bought the building.  Then came the work as the retiree's refinished the floor, setup the sactuary. Oh, did I mention that I heard that the hall had been used by a motorcycle gang? The floor needed a lot of work.  I remember seeing pictures of the founders working to make the hall into a fitting place for the Sacrifice of the Mass. That little chapel would be a refuge like many others serviced by Fr. Normandin.  From Thunderbay, Ontrario to Nanaimo, British Columbia - the SSPX chapels are all the results of Fr. Normandin's missionary work in those desperate times. Without h...

How many more must die for the throne? or How to combat FUD!

 + JMJ How many more must die for the throne? (Movie Quote: Prince Caspian) The Spread of Fear, Uncertainty and Doubt I've seen a lot of FUD spreading across the intergnat on various stats etc.   So let's put this in context ... especially the perspective of those people in positions of authority who need to make decisions to protect the lives of their citizens. Yep, this is going to be that type of post.  Like it or not the leaders of our governments have their authority from God.  So, as Catholics should know, you need to have a very good reason to deliberately disobey the orders of their superiors. This is basic St. Thomas Aquinas ... so don't blame me for discussing things from a Catholic perspective. The leaders of our countries have taken action to protect the vulnerable of our countries.   As much as the young and not-so-young may whine and complain - I have to ask how many more of our elderly have to die? What the armchair virologists and ec...