Introduction

In the liberal atmosphere that permeates Western culture, obedience has been greatly abused as an excuse for great evil. However, obedience is a virtue and Catholics are supposed to seek to continually increase in virtue. This leads to the question: How does a Catholic obey both their religious and civil superiors when they are obviously perpetrating evil laws and doctrines?
The answer provided by the Catholic Church is surprisingly simple: God does not require blind obedience to all commands.
In this article, we will review the Catholic teaching on obedience and its practice in the modern world.

Obedience in the Church of Christ

Because the Church has discussed obedience at length throughout the ages, forming an opinion aligned with the mind of the Church should not be difficult. In this age of immediate access to information, three authorities are readily available: Catechism of the Council of Trent, St. Thomas, and St. Ignatius of Loyola.

Catechism of the Council of Trent

The Catechism of Trent discusses obedience as part of the its treatment of the Fourth Commandment and one section deals specifically the obedience due to Bishops and Priests.

The Apostle also teaches that they are entitled to obedience: Obey your prelates, and be subject to them; for they watch as being to render an account of your souls. Nay, more. Christ the Lord commands obedience even to wicked pastors: Upon the chair of Moses have sitten the scribes and Pharisees: all things, therefore, whatsoever they shall say to you, observe and do; but according to their works do ye not, for they say and do not.

The key points of this teaching are obvious: Bishops and Priests are entitled to our obedience as they are responsible for the salvation of our souls. Moreover, this obligation is not limited to good and holy priests, but also to 'wicked pastors'. In this light we are admonished to not follow their wicked example but to observe and do 'whatsoever they shall say to you'.
To a casual reader, it may appear as if subordinates should obey all orders from bad priests, bishops, and Popes irregardless of the nature of the order. However, in the 1923 edition of the catechism there are footnotes that direct the reader to the Summa Theologica of St. Thomas Aquinas.

On the honor and obedience due to ecclesiastical superiors see Summa Theol. 2a. 2Ae (Second Part of the Second Part) cii. (102) civ (104) 5; ....

Comments

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+ JMJ This is simply another step in the attack on the Catholic Church. Interestingly, California's attempt to do the same failed. P^3 Courtesy of FSSPX.news Australia: Seal of the Confessional Outlawed at the Federal Level December 19, 2019 Source: fsspx.news On December 2, 2019, the Australian Conference of Bishops (ACBC) denounced the agreement between the Attorneys General of each state and the Australian federal government, with the aim of standardizing the laws imposing on priests the obligation to denounce any alleged fact of ill-treatment of minors that would be learned in the context of the sacrament of penance. “Counterproductive and unjust” are the terms with which Archbishop Mark Coleridge, Archbishop of Brisbane and President of the ACBC, denounced the new prejudicial legal norms on the sacramental seal of the confessional in Australia. The attorneys gener...

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+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradical Commentary on: Restore DC Catholicism: SSPX And Austrilian Bishops - Two Different Errors

+ JMJ An interesting thing has happened on the discussion that prompted my article on whether it is sinful to attend the Novus Ordo Missae . The blog owner of RDCC has shut down discussion by locking the article. That is their prerogative, but I am puzzled as to why? Perhaps it has something to do with some of the latter comments. They didn't believe the teaching on intention with regards to confecting the Sacraments. This is not the first time I've experienced incredulity on this topic ( reference articles ). Really this isn't about what they believe but the truth. They seem to believe that the objections to the Novus Ordo Missae are simply about "overly delicate sensibilities". In response to this I am reblogging a number of articles by the SSPX. Perhaps it was the comment made by Bishop Schneider, a currently well revered hero (who deserved the accolades) but apparently has said something similar to the SSPX. I suspect that it is more...

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True Obedience: The Mark of A Faithful Catholic Part B: Obedience in the Church of Christ