Introduction

In the liberal atmosphere that permeates Western culture, obedience has been greatly abused as an excuse for great evil. However, obedience is a virtue and Catholics are supposed to seek to continually increase in virtue. This leads to the question: How does a Catholic obey both their religious and civil superiors when they are obviously perpetrating evil laws and doctrines?
The answer provided by the Catholic Church is surprisingly simple: God does not require blind obedience to all commands.
In this article, we will review the Catholic teaching on obedience and its practice in the modern world.

Obedience in the Church of Christ

Because the Church has discussed obedience at length throughout the ages, forming an opinion aligned with the mind of the Church should not be difficult. In this age of immediate access to information, three authorities are readily available: Catechism of the Council of Trent, St. Thomas, and St. Ignatius of Loyola.

Catechism of the Council of Trent

The Catechism of Trent discusses obedience as part of the its treatment of the Fourth Commandment and one section deals specifically the obedience due to Bishops and Priests.

The Apostle also teaches that they are entitled to obedience: Obey your prelates, and be subject to them; for they watch as being to render an account of your souls. Nay, more. Christ the Lord commands obedience even to wicked pastors: Upon the chair of Moses have sitten the scribes and Pharisees: all things, therefore, whatsoever they shall say to you, observe and do; but according to their works do ye not, for they say and do not.

The key points of this teaching are obvious: Bishops and Priests are entitled to our obedience as they are responsible for the salvation of our souls. Moreover, this obligation is not limited to good and holy priests, but also to 'wicked pastors'. In this light we are admonished to not follow their wicked example but to observe and do 'whatsoever they shall say to you'.
To a casual reader, it may appear as if subordinates should obey all orders from bad priests, bishops, and Popes irregardless of the nature of the order. However, in the 1923 edition of the catechism there are footnotes that direct the reader to the Summa Theologica of St. Thomas Aquinas.

On the honor and obedience due to ecclesiastical superiors see Summa Theol. 2a. 2Ae (Second Part of the Second Part) cii. (102) civ (104) 5; ....

Comments

Count Capponi - RIP

+ JMJ I had heard of Count Capponi over the years and was happy to hear a voice crying in the wilderness. I suspect that his conscience was clearer than many. This part of the article caught my attention: Capponi defended the right of Archbishop Marcel Lefebvre to continue his work without the label “schismatic,” which term Capponi rejected, saying: “You cannot apply the standards of the new code of canon law and the mentality of the old code. According to the new code, Lefebvre could do what he did with a Catholic intention, and he did what he did in ‘sincerity’ and invoked the ‘state of emergency’ argument, which the new code permits. You might not like the new code, but it’s what governs the Church.” I know a few people who tried to stir up a fuss when the SSPX cited the New Code in one of the documents with Rome. Yet, the truth is what it is --- the New Code was promulgated by a reigning Pope and flawed as it is ... there are some benefits to its liberality. ...

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized ma...

Those who return to the past are not outside the Church - Rorate Caeli

+ JMJ I had been thinking about putting together a post explaining some of the history of how the SSPX has arrived at its current position. Now I see that Rorate has posted a translated editorial that shows the roots of the SSPX principles. In reading these words, I see patterns and themes that were put forward by Archbishop Lefebvre decades ago. Perhaps his sight was clearer than most. P^3

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

+ JMJ Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX. In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below) items 2 and 3 are key. Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess! This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him...

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in...

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True Obedience: The Mark of A Faithful Catholic Part B: Obedience in the Church of Christ