Rome, SSPX and Pope Francis

JMJ

I apply Catholic principles in my evaluation of any regularization of the SSPX. This is simple and clear.

A Future Canonical Regularization of the SSPX

If there is only a remote occasion of sin, then the SSPX would be obliged to obey and submit to a canonical regularization of their situation within the Church.

Here's a refresher on Proximate and Remote occasions of sin:

Proximate occasion (De poenit. disp. 14, n. 149) as one in which men of like caliber for the most part fall into mortal sin, or one in which experience points to the same result from the special weakness of a particular person.
Remote occasion lacks these elements. Tradicat Article

In the case of a regularization what constitutes a 'proximate' occasion of sin?

If one compromises doctrine - ie accepting V2 and the New Mass without reservation / distinctions - probably a mortal sin against the Faith. This is just my opinion and not one that I've researched in great depth.

This is where all the Ecclesia Dei communities differ from the SSPX. They compromised in one way or another on these two principles.

With regards to the SSPX, I fail to understand how a "no-compromise / continue exactly as you are but with ordinary jurisdiction regularization" constitutes an immediate or proximate mortal sin.

I am not blind to the risks in accepting such a regularization, but I am equally not blind to the risks of remaining in the current situation. The doctrinal aberrations of the Sedevacantists and "Resistance" make that clear.

So, I agree with St. Thomas Aquinas. If after examining the details the leader of the SSPX cannot detect a compromise (immediate or proximate) in the points mentioned - I believe that they would be obliged to obey and accept a canonical regularization.

However, I likewise have noted that the "no-compromise / continue exactly as you are but with ordinary jurisdiction regularization" has not materialized.

As recently as two weeks ago, Bishop Fellay sat down with both Cardinal Mueller and Archbishop Pozzo. He pointed out the contradiction between their two public statements. The contradiction remains. In addition, the requirement of having the local ordinaries permission for new foundations has been reintroduced.

So we have:

Lack of clarity concerning acceptance of the New Mass and V2
Submission to local ordinaries for new foundations

These two elements alone are what I would call 'deal breakers' as they represent compromises in Church Doctrine (ie Faith) and being unable to respond to the needs of the Faithful when under attack by wicked prelates.

So don't look for the SSPX to accept any agreement with that kind of compromise.

Fundamentally, I've been told, this is about doctrine. The barrier is about accepting the Second Vatican Council and the Liturgy that embodies the documents of the Council.

Until Rome accepts unequivocally that the SSPX does not have to accept without reservations that Second Vatican Council, New Mass and various post-council shenanigans (which I would posit is a doctrinal agreement), there will be no deal.

The Pope - A Source of Confusion

With regards to the Pope, to quote Jane Austen "I hear such different accounts of you as puzzle me exceedingly".

Why offer the SSPX such an agreement that appears to contradict his intentions / beliefs?

For example we have this ditty:

Pope, in interview, laments ‘rigidity’ of youth who prefer Latin Mass
...
He also discussed the sacred liturgy. Crux reported:
Asked about the liturgy, Pope Francis insisted the Mass reformed after the Second Vatican Council is here to stay and “to speak of a ‘reform of the reform’ is an error.”
In authorizing regular use of the older Mass, now referred to as the “extraordinary form,” now-retired Pope Benedict XVI was “magnanimous” toward those attached to the old liturgy, he said. “But it is an exception.”
Pope Francis told Father Spadaro he wonders why some young people, who were not raised with the old Latin Mass, nevertheless prefer it.
“And I ask myself: Why so much rigidity? Dig, dig, this rigidity always hides something, insecurity or even something else. Rigidity is defensive. True love is not rigid.”

Source: Catholic Culture / Catholic World News

Perhaps the Pope is just as confused about the SSPX as they are about him?

Possible.

More likely is that there are people within the SSPX that are trying to fix this situation with the SSPX because "they only believe what the Church has taught authoritatively".

Somehow they are working to convince the Pope to be merciful to the SSPX.

I've heard other theories - but don't have time to delve into them now ... as I am retired!

Use I'm a Re-Trad (humour)!

Conclusion

We have a long way to go ... all we have to do is work to save our souls by following the teaching of the Church.

P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

A Reply to Martin Blackshaw’s FLAWED Remnant article titled: FLAWED: SSPX Advice on Abortion-tainted Vaccines

+ JMJ An article has appeared in the Remnant (link to article) and I am afraid that there are a number of flaws in it that need to be addressed. The author, Martin Blackshaw, believes that both the Church and the SSPX are misapplying the principle of Moral Theology called 'Cooperation In Evil'. Unfortunately, Mr. Blackshaw rests most of his arguments on citing authors that support his position, without considering the possibility that they are wrong. This highlights a key factor in this crisis: ignorance of the faith and its application . I don't am not singling out Mr. Blackshaw for this criticism, I have observed that it applies to laity and religious, superior and subject a like. No one seems immune in this enduring crisis, myself included. I further believe that this ignorance is why so many Catholics, both traditional and non, rely on their gut feeling or "Catholic conscience" for charting their way through this crisis of the faith. While...

Battle Joy

+ JMJ I was listening to a Cd of John Vennari on Battle Joy ( Recapture the Flag: Dedication and Battle Joy - by John Vennari ) and it really captures a key point that Catholics (Traditional and otherwise labelled) need to adopt. We should see this conflict as a chance to prove our mettle for our King and to earn our unending reward. As veterans we'll be able to talk about the old battles in which we fought and the honour we gained in fighting for our King! Attached is a preview of course that, although secular, contains some of the elements of Battle Joy. P^3 https://www.coursera.org/learn/war/lecture/VDwfk/the-joy-of-battle

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

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