Skip to main content

Thick Edge of the Wedge : The Tridentine Mass Part 5

Following the theme of the Tridentine Mass being the thick edge of the wedge between the protestant and Catholic culture, Divine Providence seems to have interceded and inspired Fr. Rodriguez.

Attached is a short article reaffirming some key points.

For more information about Fr. Rodriguez see this article.  As an aside, I understand the Fr. Rodriguez has been a guest at the Our Lady of Guadalupe Benedictine Monastery .

Courtesy of the Remnant Newspaper




Why the Traditional Latin Mass?
A 12-Point Checklist  
Father Michael RodriguezPOSTED:11/18/13
Guest Columnist
______________________
 
The Only Mass Padre Pio Ever Offered

  1. The venerable and immemorial Roman Mass, including in its exquisite ritual detail, is theocentric—centered on and directed to Almighty God.  It gives constant glory to the Triune God:  a sacrifice of adoration, thanksgiving, propitiation, and impetration, directed to God, both theologically and ritually.
  2. The venerable Roman Mass (Traditional Latin Mass) is the “Mass of the Ages,” it is the Mass which has always been offered by the one, holy, Catholic Church.  Thus, it is the true and proper Catholic Mass.  This is the Mass which has been handed down by the tradition of Rome, the city consecrated by the blood of two princes, the holy apostles, St. Peter and St. Paul.  It is the masterpiece of two-thousand years of Catholic Tradition, life, and worship.
  3. By means of the Traditional Latin Mass we are able to be supremely faithful to our Catholic religion, i.e. faithful to the (exact same) law of belief (lex credendi) and the (exact same) law of prayer (lex orandi) which have been professed by all our ancestors in the Faith, stretching back to the Apostles themselves.
  4. The venerable Roman Mass, including in its exquisite ritual detail, professes, manifests and honors the ineffableMystery which takes place:  Jesus Christ, the one High Priest, offers the sacrifice of His life, through the ministry of His priests, in an unbloody manner.  Our Redeemer returns mystically to die for us.
  5. The venerable Roman Mass, including in its exquisite ritual detail, professes, manifests, reverences, and adores the ineffable Mystery which takes place:  the Body and Blood of Jesus Christ, together with His Soul and His Divinity, are made present and real through the Miracle of Transubstantiation at the time of the Consecration.
  6. It is a Dogma of the Catholic Faith that the worship of Adoration (latria) must be given to Christ present in the Eucharist.  The venerable Roman Mass, including in its exquisite ritual detail, carries this out to perfection. 
  7. The venerable Roman Mass highlights the fact that Holy Mass is Christ’s own sacrifice, holy, perfect, and in every point complete, through and with which each one of the faithful nobly honors God, confessing at one and the same time one’s own nothingness and the supreme dominion which God has over one.
  8. The classical Roman Mass is unchanging.  It is characterized by a holy permanence and stability.  This is extremely important because it is a reflection of the lex credendi (the Faith) which does not change.  God is immutable, the holy truths of the Catholic Faith are immutable, Holy Scripture is immutable . . . Holy Mass is immutable.
  9. The classical Roman Mass is universal.  It unites us not only with all the Catholics of the world (space) but also with all our Catholic ancestors across the centuries (time), especially the throngs of saints whose souls were nourished and strengthened by this very same heavenly Liturgy.
  10. Our Ancient Rite expresses the Roman Catholic Faith clearly, fully, and with sublime beauty and noble precision, e.g. the mysteries of the Blessed Trinity and the Incarnation, the holiness and grandeur of Almighty God, the mystery of grace and reality of sin, the veneration of the Blessed Virgin Mary, the angels and the saints, the Mass as the Sacrifice of Christ offered to the Eternal Father for our salvation, the priesthood as a perpetuation of Christ’s own Priesthood, the hierarchical nature of the Church, death, judgment, heaven, and hell.
  11. The venerable Roman Mass professes, manifests, and extols the following effects of the Holy Sacrifice of the Mass:  the most Blessed Trinity is adored, honored, and glorified, Jesus Christ renews His Death on the Cross, Jesus Christ intercedes for the Church, the Virgin Mary and the saints are honored, the Church is aided in its battle against the devil and in its effort to reach heaven, the holy souls in purgatory are freed.
  12. The orations (prayers) of the Traditional Latin Mass express, transmit, and  extol Catholic doctrine, e.g. Catholic teaching on hell, divine judgment, God’s wrath, punishment for sin, the wickedness of sin as the greatest evil, detachment from the world, purgatory, the souls of the departed, Christ’s kingship on earth, the Church Militant, the triumph of the Catholic Faith, the evils of heresy, schism and error, the conversion of non-Catholics, the merits of the saints and miracles.


Sneak Peek:

This article will be featured in the next print edition of The Remnant newspaper. Unlike this one, most Remnant articles never appear on our website.  Click here to find out how you can become a subscriber and never miss a single one of these excellent Remnant articles.

Comments

Popular posts from this blog

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Church Militant TV and the SSPX - Again

+ JMJ The old narrative used to be that the SSPX was 'schismatic' and 'excommunicated'. Now the excommunication has been lifted for a number of years and the only ones who think it still has effect are the 'resistors'. That leaves the other opponents of the SSPX with the label 'schismatic'. Make it clear, the conservative Catholics have issues with the SSPX probably because they violate some of their assumptions about the Faith and this crisis of the Church. Church Militant TV is one of these the exists along the Catholic thought spectrum. They like the Traditional Mass but must ensure that they don't get tarred with the same 'schismatic' brush that the liberals use against the SSPX.  So what do they do, they use the same brush against the SSPX. The funny thing is that even when the Church does speak, they don't want to listen and persist in calling the SSPX 'schismatic'. Here's a transcript of the latest s...

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too th...

The Position of the SSPX on Canonizations by the Saint Factory

+ JMJ I have sometimes been criticized for including 'St' as a title for Pope John Paul II et al. I've given my reasons here  in a discussion with Alex Long. The question is one of prudence in discussions with ntCatholics and in some cases with tCatholics. In discussions with:  ntCatholics, I will use the title in order to continue the discussion and help them arrive at a realistic understanding of the crisis of the Church. tCatholics, I will use the title in order to broaden their perspective on the doctrine of dogmatic facts. This broader perspective is, in my opinion, essential maintaining a realistic understanding of the crisis of the Church. So from a doctrinal position, I have written the article Dogmatic Fact of Fancy  and includes a reference on canonizations. Now, I know the position of the SSPX is that the canonizations are doubtful (see references below) and I also know of at least one non-SSPX theologian who agrees with the level of doubt du...