Skip to main content

Spiritual Nourishment for Spiritual Warfare

When I became, by Divine Providence, involved in an active apostolate beyond the confines of my family, I dove into studying the faith and the position of the SSPX.


Up to that point, my understanding was based on what I had learned in an SSPX school and in my own random readings.  I realized, with the challenges that I was facing, that I needed to deepen my understanding of the faith, as well as the postion of the SSPX vis-a-vis the documents of the Second Vatican Council.

My reading list since that time has included:
  • Mystici Corporis (my favorite encyclical)
  • The Catechism Explained, Spirago & Clark
  • Fundamentals of Catholic Dogma
  • Catechism of St. Pius X
  • Catechism of the Council of Trent
Some of these I have read from cover to cover, others I use extensively for studying particular questions / subjects. 

When discussing some of the spiritual issues that I was facing with a priest, he gave me some excellent advice. A paraphrase of the advice follows:
Studying does not put grace into your cup. If you continue to give to other people from your cup without replenishing it, you will end up with an empty cup. You fill your cup with by an active spiritual life.  Start with spiritual reading, when something strikes you pause, move to prayer, from prayer to medication, from meditation to contemplation. This is how you fill your cup to overflowing, only give to others from the overflow.
What I did not realize was that I was only partially armed for the spiritual warfare in which I was engaged.  In a sense I had the arms and armour, but not the strength to use them effectively.

So what have I learned?  First, studying only makes your 'cup' bigger, you understand more, but without an active spiritual life, your cup remains only partially filled - or worse empty.  When it is empty the bigger the cup, the bigger the fall.

I have attached some resources (mostly for myself).  I have found the writings of St. Alphonsus particularly nourishing as well as my long time companion: The Imitation of Christ.

Another thing to keep in mind when practicing an active apostolate: if you do not practice the virtues in doing so (patience comes to mind first and foremost) then you risk doing more harm than good.

No matter how a person attacks you, remain patient and do not take any of the assaults personally. Bear them for the honour and glory of God, and offer them for the person's conversion.

Remember:
P^3
Prayer
Penance
Patience

God Bless!!!

Resources


St. Alphonsus de Ligouri
http://www.goodcatholicbooks.org/alphonsus.html

Imitation of Christ
http://www.internt.net/equipsaints/Imitation%20of%20Christ%20-%20Thomas%20a%20Kempis%20%28edited%29.html

State or Way (Purgative, Illuminative, Unitive)
http://www.newadvent.org/cathen/14254a.htm

Contemplation
http://www.newadvent.org/cathen/04324b.htm

Prayer
http://www.newadvent.org/cathen/12345b.htm


Comments

Popular posts from this blog

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

If Pope Francis is bad - what about Pope St. John Paul II et al?

+ JMJ So here we are on the apparent cusp of yet another post conciliar Papal canonization. This time we have Pope's John-Paul I and Paul VI canonizations to 'look forward' to. This follows, obviously, on the heels of Pope St. John Paul II's canonization? So the first question that I usually encounter is: How is it possible, keeping in mind the doctrine on infallibility of canonizations (note doctrine not dogma), that Pope St. John Paul II is a Saint? First, what does it mean???  According to the doctrine of dogmatic facts - it is the universal opinion of Theologians that canonizations are infallible.  It means that they enjoy the beatific vision.  ... that's it.  That is the doctrine and it is at the level of universal opinion of theologians.  It is called a 'dogmatic fact'. That they made mistakes is obvious.  That the miracles seem to not be very miraculous is also a bit of an issue. Here's something to consider: The rush that surrou...

Spiritual Journey Archbishop Marcel Lefebvre - Extracts

+ JMJ I have posted these two chapters to provide context for the quote of: It is, therefore, a strict duty for every priest wanting to remain Catholic to separate himself from this Conciliar Church for as long as it does not rediscover the Tradition of the Church and of the Catholic Faith. P^3 Courtesy of SSPX.ca Chapter II The Perfections of God We ought to remember during this entire contemplation of God that we must apply all that is said of God to Our Lord Jesus Christ, Who is God. We cannot separate Jesus Christ from God. We cannot separate the Christian religion from Jesus Christ, Who is God, and we must affirm and believe that only the Catholic religion is the Christian religion. These affirmations have, as a result, inescapable conclusions that no ecclesiastic authority can contest: outside of Jesus Christ and the Catholic religion, that is, outsi...

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...