Skip to main content

Schism and the SSPX - Courtesy of SSPX.org (part 1)

+
JMJ

The exact state of the SSPX vis-a-vis membership in the Church remains confusing for some Catholics.

Here is the first in a series that I will be either collecting (see below) or writing (tbd) on the topic.

P^3

Courtesy of SSPX.org

Isn't the SSPX schismatic?
Was Archbishop Lefebvre (along with his co-consecrator and the four bishops whom he consecrated) excommunicated also for having done a “schismatic act” (as well as for consecrating without a pontifical mandate, question 11)?
No. A first argument to that is already given (question 11,1).


What, moreover, constitutes a schismatic act?  Not the mere deed of consecrating bishops without pontifical mandate. The 1983 Code of Canon Law itself lists this offense under Title 3 (abuse of ecclesiastical powers) and not under Title 1 (offenses against religion and the unity of the Church) of its penal section (Book 6).
Nor would it be a “schismatic act” to consecrate against the express wish of the Holy Father. That could amount to disobedience at most.*  But disobedience does not amount to schism; schism requires that one not recognize the authority of the pope to command; disobedience consists in not obeying a command, whilst still acknowledging the authority of the one commanding. “The child who says ‘I won’t!’ to his mother does not deny that she is his mother” (Fr. Glover, in Is Tradition Excommunicated? p. 99 [appendix 2]).

*(But there is no disobedience, cf. An Open Letter to Confused Catholics, pp. 129-136. Cf. "The act of consecrating a bishop (without the pope's permission)is not itself a schismatic act," Cardinal Lara, President of the Pontifical Commission for the Authentic Interpretation of Canon Law, in La Repubblica, October 7, 1988)

Now, Archbishop Lefebvre always recognized the pope’s authority (proved by his consultations with Rome for a solution to the current problems) and so does the SSPX. (See, for example, its support for Pope John Paul II’s Ordinatio Sacerdotalis against women priests.)
Consecrating a bishop without pontifical mandate would be a schismatic act if one pretended to confer not just the fullness of the priesthood but also jurisdiction, a governing power over a particular flock. Only the pope, who has universal jurisdiction over the whole Church, can appoint a pastor to a flock and empower him to govern it. But Archbishop Lefebvre never presumed to confer anything but the full priestly powers of holy orders, and in no way did he grant any jurisdiction (which he himself did not have personally to give).

As for the faithful, threatened by Pope John Paul II himself with excommunication if they adhere formally to the schism (Ecclesia Dei Afflicta, July 2, 1988), do they indeed incur any excommunication for going to SSPX priests for the sacraments?
Not at all. The priests of the Society are neither excommunicated nor schismatics (Is Tradition Excommunicated? pp. 1-39). This being so, how could any of the faithful who approach them incur these penalties? Besides:
Excommunication is a penalty for those who commit certain crimes with full moral guilt, not a contagious disease!  (Fr. Glover ibid., p. 100)
On May 1, 1991, Bishop Ferrario of Hawaii “excommunicated” certain Catholicsof his diocese for attending Masses celebrated by priests of the SSPX, and receiving a bishop of the Society to confer the sacrament of Confirmation. Cardinal Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, overturned this decision: 
From the examination of the case... it did not result that the facts referred to in the above-mentioned decree, are formal schismatic acts in the strict sense, as they do not constitute the offense of schism; and therefore the Congregation holds that the decree of May 1, 1991, lacks foundation and hence validity. (June 28, 1993)

More on this topic
SSPX PDF media brochure: click to open
Bishop Fellay's press release on withdrawal of excommunications
The excommunication of the bishops consecrated by Archbishop Lefebvre, on June 30, 1988... and which we had always contested, has been withdrawn by another decree...
 1-24-2009
Bishop Fellay on the withdrawal of the 1988 excommunications
Thanks to this gesture, Catholics attached to Tradition throughout the world will no longer be unjustly stigmatized and condemned for having kept the Faith of their fathers. Catholic Tradition is no longer excommunicated... 
1-24-2009
Get the full picture
about the SSPX with this select group of informative conferences and articles
The Hawaii Six: In Memoriam
Twenty years ago in January 1991, a canonical decree of excommunication was issued in Honolulu, Hawaii against six lay persons by the local bishop of that diocese... 
6-29-2011
The 1988 Episcopal Consecrations:
A two-part comprehensive study of "Operational Survival" undertaken by Archbishop Lefebvre and Bishop Castro de Mayer
A Canonical Study
German canonist Fr. Rudolph Kaschewsky briefly explains in this July 1988 article how the 1988 Consecrations did not incur excommunication, nor were they a schismatic act

Two Years After the Consecrations
A conference given by Archbishop Lefebvre on in 1990 summarizing the SSPX's position and status of Catholic Tradition in light of the 1988 Episcopal Consecrations
One Year After the ConsecrationsAn interview with Archbishop Lefebvre about the SSPX, Church and Catholic Tradition one year after the 1988 Consecrations
June 1988 Letter to Pope John Paul II from the SSPX's SuperiorsSummarizes the causes of the failure of the 1987-88 discussions with Rome and that the papal mandate for consecrating a bishop was implicitly given

sspx.org © 2013                    home                    contact

Comments

Popular posts from this blog

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

 + JMJ   I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts.  After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection.  The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements.  So it is difficult to understand the apparent rejection of the theological position of the SSPX.