Skip to main content

Archbishop Lefebvre: Must We Always Denounce Error? - Credidimus Caritati

In searching for the attitude or spirit of Archbishop Lefebvre, one site comes to mind Credidimus Caritati.

For those able to read french, or willing to trust robo-translators, it is worth while to keep on eye on this blog.

I have attached below a tradical reviewed robo-translation, primarily because I don't have sufficient time to perform a completely manual translation.

P^3


Courtesy of Credidimus Caritati

Archbishop Lefebvre : Always denounce the error ?


Should any occasion and any time denounce the errors of those around us? The rather dramatic state of the church , the legitimate fears that haunt us we could invite . That is not the response of the founder of the Priestly Fraternity of St. Pius X. In 1975, in a lecture to seminarians Écône , Archbishop Marcel Lefebvre recalls quite rightly that the main mission of the Church lies in teaching faith and the truths revealed by God. Sanctify themselves , meditate , reflect, exercise charity must be essential. This does not exempt , on the contrary, then expose the pitfalls of mistakes that surround us . This must arise from even the preaching of the Gospel truth . But under the pretext that the popes since John XXIII abolished convictions , and indeed the immune system of the Church , should he spend his time to condemn and denounce , even to replace the Holy Office ? The fault does not justify the excess :

"If I personally thought it necessary in the conferences that I have been able to do last year , especially on liberalism, warn you against this error and ask that multiplies books on liberal Catholics, I think these things are necessary . Not that we should have as goal to fight against the errors, our goal is to know the truth , of course. And I think it is important to stress a little about this aspect . You are here seminar precisely know the truth, to know, in your studies , the revelation that the Magisterium of the Church teaches and also what the Church teaches as philosophical principles , not only as theological principles but also as philosophical principles . And this is what is essential . So what should be your concern , the object of your studies in an essential way : study , prayer, everything that can contribute to your sanctification , meditation, silence, reflection and practice of charity among yourselves.


" So do not do what is secondary , which is a negative aspect of your training, do not make the main aspect . Therefore in your conversations also in discussions that may arise between you do not dramatize things . On the other hand , it also requires you to be aware of the errors of your time , modern errors so that you can more easily fight them later when you have to preach the gospel. For preaching the Gospel , preach holiness, preach the Christian virtues , it is also preach far from sin , we can not do one without the other, the distance of the defect. When you preach the truth as you will be obliged to preach the danger of mistakes, to protect the truth. Because God knows the devil takes care of all the way we attract the vice and draw us to the error. So do not be the one hand this obsession of the error so that you almost forget to say the truth, seek, find the perfect way . And secondly that species no longer repulsive to hear mistakes. We do not always talking about it , we do not always put you in front of liberalism and the spirit at the thought . "

Mgr Lefebvre : toujours dénoncer l’erreur ?

Faut-il en toute occasion et en tout temps dénoncer les erreurs de ceux qui nous entourent ? L’état assez dramatique de l’Église, les craintes légitimes qui nous habitent pourraient nous y inviter. Telle n’est pas la réponse du fondateur de la Fraternité sacerdotale Saint-Pie X. En 1975, dans une conférence aux séminaristes d’Écône, Mgr Marcel Lefebvre rappelle assez justement que la mission principale de l’Église réside dans l’enseignement de la foi et des vérités révélées par Dieu. Se sanctifier, méditer, réfléchir, exercer la charité doit être l’essentiel. Cela ne dispense pas, bien au contraire, de dénoncer ensuite les écueils des erreurs qui nous environnent. Cela doit même découler de la prédication de la vérité évangélique. Mais sous prétexte que les papes depuis Jean XXIII ont supprimé les condamnations, et de fait le système immunitaire de l’Église, faudrait-il passer son temps à condamner et à dénoncer, quitte à se substituer au Saint-Office ? Le défaut ne justifie pas l’excès :

« Si personnellement j'ai cru nécessaire dans les conférences que j'ai déjà pu faire l'année dernière, en particulier sur le libéralisme, vous mettre en garde contre cette erreur et demander qu'on multiplie les livres sur le libéralisme des catholiques, je pense que ces choses sont nécessaires. Non pas que nous devions avoir comme premier but de lutter contre les erreurs, notre premier but c'est de connaître la vérité, évidemment. Et je pense qu'il est important d'insister un peu sur cet aspect. Vous êtes ici au séminaire précisément pour connaître la vérité, pour connaître, dans vos études, la révélation, ce que le magistère de l'Eglise vous enseigne et également ce que l'Eglise enseigne comme principes philosophiques, non seulement comme principes théologiques mais aussi comme principes philosophiques. Et c'est cela qui est essentiel. C'est donc ce qui doit faire l'objet de vos préoccupations, l'objet de vos études d'une manière essentielle : l'étude, la prière, tout ce qui peut contribuer à votre sanctification, la méditation, le silence, la réflexion et l'exercice de la charité entre vous.


« Alors ne faites pas de ce qui est secondaire, qui est un aspect négatif de votre formation, n'en faites pas l'aspect principal. Par conséquent dans vos conversations aussi, dans les discussions qui peuvent s'élever entre vous ne dramatisez pas les choses. D'autre part, il faut également que vous soyez au courant des erreurs de votre temps, des erreurs modernes pour que vous puissiez plus facilement les combattre plus tard lorsque vous aurez à prêcher l'Evangile. Car prêcher l'Evangile, prêcher la sainteté, prêcher les vertus chrétiennes, c'est aussi prêcher l'éloignement du péché, on ne peut pas faire l'un sans l'autre, l'éloignement du vice. Quand vous prêcherez la vérité vous serez bien obligés aussi de prêcher le danger des erreurs, pour protéger la vérité. Car Dieu sait si le démon se charge de toute manière de nous attirer au vice et de nous attirer à l'erreur. Alors n'ayez pas d'une part cette obsession de l'erreur au point que vous en oubliez presque d'affirmer la vérité, de la rechercher, de la connaître d'une façon parfaite. Et d'autre part non plus cette espèce de répulsion à entendre parler des erreurs. Qu'on ne vous parle pas toujours de cela, qu'on ne vous mette pas toujours ce libéralisme devant l'esprit et devant la pensée. »

Comments

Popular posts from this blog

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

 + JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer.  I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website,  Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)