War: Civil Society

JMJ

Society seems to be ripping itself apart, both morally and socially.

Morally, the world continues its steady decline.

Israel vs Hamas

The confusion over the morality of the Israel vs Hamas War is one example.

It is a war and, this time, in response to the October 7th attack.

I've noticed two perspectives emerge from the two combatants. For the Israeli, it is that they are the only Nation that is not allowed to win a war. Public opinion is always at play in wars, but in the case of Israel against anyone in the area, public opinion quickly becomes a factor.

For Hamas and its supporters it is embodied in the phrase:

From the River to the Sea, Palestine will be Free.

This is the goal of Hamas, the elimination of the Jewish state of Israel according to its 2017 Charter (link). I understand that their original charter was more explicit. Tied to this is that Hamas obviously, prioritizes its goal over the Gazans that they govern. For this I recommend a read of Son of Hamas (link).

The key element here is that Hamas uses its own people as human shields. There have been reports of them holding people in place to thwart Israeli attacks. The deaths are tragic and working.

Ukraine vs Russia

I have seen people cheering on both sides of the Ukraine / Russia war. What I have recently heard, there was that two priests were arrested in the Russian occupied zones with reasons that seemed very similar to the reasons used to send Ukrainian priests to prison camps.

So things are not always as clear as they seem.

Abortion

The concept that it is murder to kill someone after birth as opposed to prior to birth is, a legal anomaly and ambiguous. There is no logical reason for the distinction as the generation of a human baby is a natural process - not a disease state.

Even in the cases of rape, the abortion kills one of the innocent parties and the rapist is left alive.

Beyond this, there are attempts to make into US law 'partial birth abortion'.

This is an absurdity that shows a society at war with itself.

Concluding Thoughts

While there are other examples of civil society at odds with itself, these three examples, show the human ability to maintain within their minds logical absurdities.

We need to pray for a return to sanity.

P^3

Comments

Hermeneutic of the Hermeneutic of Continuity - sspx.org

+ JMJ Since I'm looking at the 'four things', I thought this article would be good. Unfortunately, with the new SSPX.org website, I've been unable to locate the original article. This is a copy the I emailed to myself. This is an article that, I believe, was written in response to a conference given by Msgr. Pozzo. P^3

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay. Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making. It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX. The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience. The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members. It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Tradicat

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