Skip to main content

SSPX and Fr. McLucas

+
JMJ


So Church Militant is at it again - trolling the trads with an article that prove that the SSPX is "sheltering predators".
Image result for two way street

So let's look a the fundamental claim made by CM via their free-lancer:
Indulgence [shown by Rome] now being shown towards the Society of St. Pius X (SSPX) by Church authorities can allow priests suspended from ministry on account of sexual immorality to function under the cover of quasi-legitimacy should they choose to associate themselves with the renegade organization. ... This is not just a theoretical possibility. It is already happening in the case of Fr. James McLucas.
So the first question is ... what is the crime of Fr. McLucas?  Ultimately, he was accused of sexual and physical abuse. Now there are two things to consider here (beyond the Fr. Perrone vs Fr. McLucas parallels):
  1. This single accusation was settled out of court. Meaning while we know the accusations, we don't know if it is true. 
  2. The lady involved was over the age of consent. To be specific in her 20's.
 So ... even if true, the accusation that Fr. McLucas is a predator is way off the mark and Fr. McLucas is, at worst, a priest who fell into a 'natual' sin, and that is unproved.

Again, this is simply a case of Baresel trolling the trads. 

So the next question ... is the SSPX sheltering him?  In other words, does he live with them for a long period of time. Is he a member of the SSPX?  Along these lines Baresel makes the accusation that:
Suspended from his priestly functions by the archdiocese of New York, McLucas turned to the SSPX, with which he was working by October 2016. ... SSPX priest Nicholas Stamos informed me by phone on July 18 that McLucas is still participating in the organization's work.
It would have been nice if Baresel had dug a little deeper to see the depth of the relationship between Fr. McLucas and the SSPX. Saying that Fr. McLucas works with the SSPX is far different than occasionally helping.

Fundamentally, Fr. McLucas isn't a member of the SSPX, he only visits periodically.  Baresel's piece is simply sloppy click bait that implies much and proves nothing.


So what are they trying to do? 

Simply two-way guilt by association:
  1. SSPX is guilty for associating with Fr. McLucas,
  2. Fr. McLucas is guilty for associating with the SSPX.
For a change, I have included links to CM's articles as an example of trolling, half-truths and inuendoes.

I have also included a link to Connecticut Catholic Corner for a sanity check from a non-SSPXer who asks all the right questions!



P^3


 

Links





 
 

Comments

Popular posts from this blog

Rome,the SSPX and this time of Crisis - Updated

+ JMJ Obviously there's lots of events right now. First we have the April 1st - I almost thought it was April Fools - meeting between Pope Francis and Bishop Fellay.  Nothing really news worthy as this is a natural progression as Rome appears to be considering fulfilling Archbishop Lefebvre's wish to 'accept us as we are'. Second we have the April 8th publication of what will be a verbose exhortation of the Synod of the Family. I'm willing to bet that the Pope will give with one hand (unilateral regularization of SSPX) and take with the other (ambiguous document that opens the flood gates of sin further). Much to pray for. P^3

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Validity of new rite of episcopal consecrations - Courtesy of SSPX.org

+ JMJ In the blogosphere there are number of responses to this crisis in the Catholic Church that lead to conclusions that run counter to Catholic Doctrine and Dogmas - if taken to their logical conclusion. The validity of the New Rite of Episcopal consecrations is one such hotspot within more extreme sections of the 'traditionalist' culture. Validity of new rite of episcopal consecrations Courtesy of SSPX.org Why the new rite of episcopal consecration is valid Introduction This comprehensive study was compiled to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest problems if it were true and due to the heightened awareness of such a theory, we present a study of this question concluding that it is valid. Following the Council, in 1968 a new rite for the ordination of bishops was promulg...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...