Rumours and Reality

JMJ

It is nice when the rumours prove true ... it restores (slightly) one's confidence in humanity and its fallen nature.

The rumour: The PCED was being eliminated.

The Truth: The PCED was being eliminated.

This is a nice alignment that can be contrasted with something else ...

The rumour: The SSPX is going to sell-out.

The Truth: The SSPX has not sold-out.

There is no alignment.

At least the resistance has been smart enough, like the other false prophets, to stop predicting the date of the sell-out.

In addition, like some 'religious' organizations that rely upon a prophecy to motivate their members, they are saying that the SSPX has compromised etc.

I know that the 'resistance' will point to the joy felt when Rome made the following concessions was in some warped version of reality ... a compromise:

Summorum Pontificum
The Tridentine Mass was never abrogated. Something that Trads have held for decades.

Universae Ecclesiae
Granting the laity the power to haul their local bishops into ecclesiastical court if they didn't grant them the Tridentine Mass.

Granting the SSPX jurisdiction to hear confessions
This was another piece of the puzzle, in that there are two sacraments that require some form of jurisdiction to be valid: Penance and Matrimony. When the Pope extended authority to the SSPX priests jurisdiction to hear confessions he made an enormous concession and ... cut out one leg from under the SSPX nay-sayers. The SSPX no longer needs to rely upon supplied jurisdiction for this sacrament.

Granting the local Bishops power to grant SSPX jurisdiction to receive wedding vows:
This was another big concession, but some were disappointed that the Pope didn't repeat the concession he gave for confession.

Humans gravitate towards simplistic solutions for complex problems.

Hence the fascination with 911 and various simplistic explanations that don't stand up to a more thorough examination of the facts.

There are a number of compounding factors on this topic.

In this case, the first fact that we need to contend with is that geographically based episcopal jurisdiction is of Apostolic origin. So we have to tread carefully in any action that undermines that pillar of the Catholic Church ... after-all we are Traditional Catholic ... aren't we?

So face it ... the local Bishop has authority over you. If you don't think so ... well that alternate-reality doesn't exist in the Catholic Church so good luck with that.

The second fact is that marriage has a social aspect.

In the Catholic Church that means that marriages have to be recorded so there is a way to confirm if a person has been previously married, parentage etc. In order for the local diocese to recognize a marriage, it has to have jurisdiction.

I know that the SSPX sends the local chancery marriage records. I also know that for years the local chancery has sent back letter saying that they don't recognize the marriages. This resulted in the 'Get out of SSPX marriages for free' card being played when one of the couple decided that they didn't really mean it when they said:

I, N. N., take thee, N. N., for my lawful husband / wife, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part.

This was an untenable situation and one that the SSPX has sought to resolve for a number of years. I am aware that within the structure for a canonical regularization the SSPX is seeking a sanitum for all marriages that they have performed.

Until the SSPX has a canonical agreement ... this is a good as it is going to get because Traditional Catholics shouldn't be going around undermining the teachings of the Catholic Church.

If you think they should ... well then ... bon chance.

P^3

References

http://www.traditionalcatholicpriest.com/2014/09/04/traditional-catholic-wedding-ceremony-vs-new-wedding-ceremony/
http://tradicat.blogspot.com/2018/03/has-sspx-canada-implicitly-admits-state.html
http://tradicat.blogspot.com/2018/03/update-on-has-sspx-canada-implicitly.html

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

+ JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

Forget the Reformation - It is time for Abrogation - Louie Verrecchio

Mr. Verrecchio has pointed out one solution to this crisis that is a dream of many Traditional Catholics of my acquaintance: The complete obliteration of the Novus Ordo Missae. If this were to occur, undoubtedly a revolt would occur within the Church, but the battle lines would be much clearer. I assume that a lot of material heretics would make the transition to being formal heretics. P^3 Prayer Penance Patience Courtesy of Louie Verrecchio A recent article by Fr. Thomas Kocik on the New Liturgical Movement website, Reforming the Irreformable? , is getting some well-deserved attention in traditional circles. (Do yourself a favor and read it in its entirety if you haven’t already.)

Tradicat

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