Lenten Meditation - Lasting Fruit

JMJ

I have been following the lenten meditations sent out by the SSPX.

Today's is on lasting fruit.

When we look at the 'work' we do ... and I mean the work of one's life, everything we do - are we creating lasting fruit? Fruit that will live and make a lasting impression on the world?

Perhaps if put in this light, we may be a little more judicious in what we select to 'work' on.

P^3

Source: SSPX

LASTING FRUIT

To live a fruitful life, a life that will be useful not only to oneself but to one’s fellow men as well, is the dream of all whose hearts are not bereft of all nobility. To ease the way a bit for one who travels by my side, to make myself a strong support that he may lean upon, to cheer the hours when the clouds of sadness settle darkly round his soul, a blessed thing, indeed, is this, and all of us should look upon such acts not only as a duty but as a precious privilege.
But there is something grander still held out by Jesus as the high ambition of His chosen followers. “I have chosen you . . . that you should bring forth fruit and that your fruit should remain.”
“That your fruit should remain!” If it be a blessed thing to do a passing deed of kindness, to brighten another’s dreary life, to save a soul from just a single sin, to awaken even for a moment a spark of God’s love within a breast that long has lost the art of loving, if this be blessed, what, then, shall we say of him whose worthy deeds last not only for a moment but outlive the life of him who does them? What shall we say of him whose life is such a noble thing, whose every word and work is of such sterling quality that men shall linger over them in memory when their author has departed for a better world, and on that memory grow unto similar greatness?
A noble ambition, indeed, to live a holy life so that future generations shall find in it an inspiration to rise to higher things.
Is it thus that I am living?

Comments

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

+ JMJ I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts. After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection. The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements. So it is difficult to understand the apparent rejection of the theological position of the SSPX.

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in

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