Skip to main content

Facts and Opinions - An Explanation

+
JMJ

When a person's assumptions are events outside of their control they form an opinion and, in my experience, assert this opinion to be fact.

So ... it is important to define some terms:




Distinguishing Between Fact, Opinion, Belief, and Prejudice
When forming personal convictions, we often interpret factual evidence through the filter of our values, feelings, tastes, and past experiences. Hence, most statements we make in speaking and writing are assertions of fact, opinion, belief, or prejudice. The usefulness and acceptability of an assertion can be improved or diminished by the nature of the assertion, depending on which of the following categories it falls into:
A fact is verifiable. We can determine whether it is true by researching the evidence. This may involve numbers, dates, testimony, etc. (Ex.: "World War II ended in 1945.") The truth of the fact is beyond argument if one can assume that measuring devices or records or memories are correct. Facts provide crucial support for the assertion of an argument. However, facts by themselves are worthless unless we put them in context, draw conclusions, and, thus, give them meaning.
An opinion is a judgment based on facts, an honest attempt to draw a reasonable conclusion from factual evidence. (For example, we know that millions of people go without proper medical care, and so you form the opinion that the country should institute national health insurance even though it would cost billions of dollars.) An opinion is potentially changeable--depending on how the evidence is interpreted. By themselves, opinions have little power to convince. You must always let your reader know what your evidence is and how it led you to arrive at your opinion.
Unlike an opinion, a belief is a conviction based on cultural or personal faith, morality, or values. Statements such as "Capital punishment is legalized murder" are often called "opinions" because they express viewpoints, but they are not based on facts or other evidence. They cannot be disproved or even contested in a rational or logical manner. Since beliefs are inarguable, they cannot serve as the thesis of a formal argument. (Emotional appeals can, of course, be useful if you happen to know that your audience shares those beliefs.)
Another kind of assertion that has no place in serious argumentation is prejudice, a half-baked opinion based on insufficient or unexamined evidence. (Ex.: "Women are bad drivers.") Unlike a belief, a prejudice is testable: it can be contested and disproved on the basis of facts. We often form prejudices or accept them from others--family, friends, the media, etc.--without questioning their meaning or testing their truth. At best, prejudices are careless oversimplifications. At worst, they reflect a narrow-minded view of the world. Most of all, they are not likely to win the confidence or agreement of your readers.
(Adapted from: Fowler, H. Ramsey. The Little, Brown Handbook. Boston: Little, Brown, 1986.)
Colorado State: Distinguishing Between Fact, Opinion, Belief, and Prejudice

Now there is another set of terms that need to be defined ... Objective vs Subjective.


Subjective refers to personal perspectives, feelings, or opinions entering the decision making process.
Objective refers to the elimination of subjective perspectives and a process that is purely based on hard facts.
Business Dictionary: Objective vs Subjective

Why is this relevant in dealing with people?

Because a persons actions can be described as facts because they are verifiable.

Their motivations cannot be described as such unless they explicitly reveal them.

Sans this explicit revelation by the person in question, all conclusions are subjective and opinions.

Example:

Fact: Rome intervened in the 2000 chapter of the FSSP.
Opinion: Rome's motivation was to quash the FSSP being Traditional.

This opinion may very well be correct, but barring an explicit revelation from the people who objectively took the factual actions - this assertion remains an opinion.

In this case, it depends on how well the assertion / opinion is supported by the facts.

I suspect that this understanding will be very important in the days / weeks / months / years / decades / centuries / milleniums / etc ahead of us.

P^3

Comments

Popular posts from this blog

The Curious Case of Steve Skojec and the Dangers of Deep Diving into the Crisis Sub-Titled: The Failings of Others

 + JMJ It's been a while now since Steve Skojec sold 1P5 and abandoned the Catholic Faith. I've been a 'Trad' since 1982 and in those 40+ years I seen this death-spiral before with a similar end point. It seems that anyone who jumps into the fray unprepared for the enormous task of righting wrongs will, eventually, become discouraged by not the task but the people who surround them.   I remember when Skojec complained of the treatment his family received from a traditional priest.  This seems to have been the start of the end for him. So what can we learn from the likes of Steve Skojec, Michael Voris (maybe?), Louie Verrecchio, Gerry Matatix and other celebrity Catholics? Probably quite a lot about what not to do. First, don't burn out on the crisis?  When you burn out, on work or anything else, little things assume a more greater importance than they are due.   This is one of my 'canary in the coal mine' signals that I've been stretching myself too thin

Cathinfo and the 'resistance' perspective (updated with response to comment)

+ JMJ Matthew, the owner of Cathinfo - a resistance forum has posted a response to a person that indicated his reasons for continuing to go to the SSPX.

Fr. Burfitt on Fr. Pfeiffer's Attempted Consecration

 + JMJ   Amidst the shadows cast by the publication of Traditionis Custodes, I am working on a map of the 'resistance' splinters to put their reaction in contrast with that of the SSPX.  In the midst of this, I just came across Fr. Burfitt letter on the attempted consecration. Breaking it down (see below)  items 2 and 3 are key.  Just as the consecrating bishop is 'doubtful', even if he hadn't muffed the first attempt, Fr. Pfeiffer remain doubtful and therefore this impacts those men is attempts to 'ordain'. There were rumours that Fr. Pfeiffer was seeking episcopal consecration for years as he cast about for various bishops (also doubtful) to help him achieve this goal. I wonder how he convinced the 'doubtful' bishop to provide (twice) the doubtful consecration. What a mess!  This creates a danger to the souls of his followers and wonder where it will end. Will he go full sede and have himself 'elected' pontiff as others have done before him

Communique about Avrille Dominicans - SSPX.org

+ JMJ Having completed the review of the 'Avrille' perspective, this communique from the French District Superior is perfectly timed. I believe that the 'resistance' has lost rationality and further argumentation simply results in their holding on to their false ideal all the more firmly. Pray much ... First, for them to acquiesce to the grace of humility in order to obtain a clear perspective on the principles involved. Second, that we may remain faithful to the Church, and Her Dogmas, Doctrines and Principles. Lest we become that which against we strove ... P^3 Courtesy of SSPX.org

Yes Sally, Pope Francis IS the Pope and is in great need of our prayers!

+ JMJ The Church of Christ is Apostolic and this is also a 'Mark' of the Church. Specifically it means: The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrine is the truth not recently given, nor now first heard of, but delivered of old by the Apostles, and disseminated throughout the entire world. ... That all, therefore, might know which was the Catholic Church, the Fathers, guided by the Spirit of God, added to the Creed the word Apostolic. For the Holy Ghost, who presides over the Church, governs her by no other ministers than those of Apostolic succession.  ( Tradicat: Marks of the Church Apostolic - Catechism of Trent ) The consequence of this is Dogma is that if there are no longer any Bishops, then the promise of Our Lord Jesus Christ that the Church would stand to the end of the world, was false. A secondary consequence of this would be the eradication of the priesthoo