Skip to main content

Elevated Noise Floor

In Radio Frequency (RF) terms, the noise floor has been significantly elevated since the election of Pope Francis.

The effect of this increase in the noise floor is that it obscures the real signal, making it hard (in the case of communications) to understand the message.

In short, the continual din from the various media (Internet etc),  I have found disorienting. There are so many groups claiming Pope Francis as their own, so much noise, that forming a correct understanding of Pope Francis' nascent Pontificate is difficult.



From my perspective, as a Traditional Catholic, it is very much as if I am in the midst of a storm.

In reflecting on the past 30 years, there is very little evidence that the storm ever abated completely.  Perhaps the Pontificate of Pope Benedict was merely (at best) a slight lull in the storm.


The storm imagery reminded me of the following event in the Bible:
So they let the multitude go, and took him with them, just as he was, on the boat; there were other boats too with him. And a great storm of wind arose, and drove the waves into the boat, so that the boat could hold no more. Meanwhile, he was in the stern, asleep on the pillow there; and they roused him, crying, Master, art thou unconcerned? We are sinking.  So he rose up, and checked the wind, and said to the sea, Peace, be still. And the wind dropped, and there was deep calm.  Then he said to them, Why are you faint-hearted? Have you still no faith? And they were overcome with awe; Why, who is this, they said to one another, who is obeyed even by the winds and the sea?
Mark 4:36-40

This puts things in perspective.

Thinking about the Stockdale Paradox, as a Catholic, I believe in the Indefectibility of the Church. In addition, the Church cannot bind us to believe something that is against the Faith as this would violate the Infallibility of the Church.  So, I have Faith that the Church will survive this crisis and emerge victorious.

The flip side of the Stockdale Paradox is to "confront the most brutal facts of your current reality, whatever they might be".

So what are the brutal facts of the Church's current reality?


  1. The Church is in midst of a major crisis.
  2. The Crisis has a number of causes, not the least of which is a leadership crisis that runs from the local parish to the halls of the Vatican.
  3. Without a resolution to the leadership crisis, there will be no resolution to the systemic state of crisis within the Roman Catholic Church.
What is a Catholic Layman or Laywoman to do in such a situation?

  1. Pray and do penance for the Pope, Bishops, Priests of the Roman Catholic Church.
  2. Study the Faith in order to understand the Church's doctrines/dogmas as the Church understands them, not as you would have them understood.
  3. Strengthen your spiritual life by prayer, spiritual reading, meditation, contemplation, and above all things regular reception of the Sacraments.
  4. Practice the Virtues, and Corporal as well as Spiritual works of mercy.
  5. Above all be patient.


Now this is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.
 Sir Winston Church, 1942

Comments

Popular posts from this blog

A Look Back: A short history of the SSPX

 + JMJ  I started a timeline a while back but never finished it.  Fortunately, here's one that brings us up to 1994!!! P^3 http://archives.sspx.org/SSPX_FAQs/a_short_history_of_the_sspx-part-1.htm   A short history of the SSPX A presentation given by Fr. Ramon Angles in Kansas City, MO, on the 25th Anniversary of the founding of the SSPX and reprinted from the January 1996 issue of The Angelus . Part 1 The history of the Society of St. Pius X begins, of course, in the mind of God. But do not believe that its temporal origin is to be found solely at the time of the post-conciliar crisis. The Society of St. Pius X was made possible ...

SSPX and the Resistance - A Comparison Of Ecclesiology

Shining the light of Church Teaching on the doctrinal positions of the SSPX and the Resistance. Principles are guides used to aid in decision making.  It stands to reason that bad principles will lead to bad decisions. The recent interactions between Rome and the SSPX has challenged a number of closely held cultural assumptions of people in both sides of the disagreement. This has resulted in cultural skirmishes in both Rome and the SSPX. Since it is the smaller of the two, the skirmishes have been more evident within the SSPX.  The cultural fault-line that Bishop Fellay crossed appears to be linked to two points of Catholic Doctrine: Ecclesiology and Obedience.  The cultural difference of view points is strong enough that it has resulted in the expulsion of a number of members.  It should also be noted that some other priests expelled since the beginning of the latest interactions (starting in 2000) held the same view points and have joined with the l...

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Dogmas of the Catholic Faith (de fide) - Expanded Listing: Answer for Reader

 + JMJ  A reader asked the following question in the 2015 version of the article on the Dogmas of the Catholic Faith (link) : 117: "In the state of fallen nature it is morally impossible for man without Supernatural Revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order." Where can you find this in the documents of the Church? ( Link to comment )  Here's the reference from Ott: The citation that Ott provided was Denzinger 1786 and the source document is Dogmatic Consitution Concerning the Faith from the First Vatican Council (Papal Encyclicals - link) : Chapter 2 On Revelation, Article 3: It is indeed thanks to this divine revelation , that those matters concerning God, which are not of themselves beyond the scope of human reason, can, even in the present state of the human race, be known by everyone, without difficulty, with firm certitude and with no intermingling of error. Here's ...