Skip to main content

SSPX.org The Fatima First Saturdays

 +
JMJ

 The consecration of Russia may have finally been completely (late as Our Lady said) but now it is our part to fulfill the other pars of her request.

 For this reason I'll be reblogging the key elements of the Devotions to the Sacred and Immaculate Hearts.

P^3

Courtesy of SSPX.org


The Fatima First Saturdays

 During her July 1917 apparition at Fatima, Our Lady said to Lucy, “I shall come to ask... that on the First Saturday of every month, Communions of reparation be made in atonement for the sins of the world.

The Request of the Two Hearts

On December 10, 1925, our Blessed Mother again appeared to Lucy at Pontevedra, Spain. Sr. Lucy, while a Dorothean postulant, was in her cell when Our Lady appeared to her, placing one hand on Sr. Lucy’s shoulder and in the other hand showing her a heart surrounded by thorns. Next to the Blessed Virgin was the Child Jesus borne by a luminous cloud and He said to her:

Have compassion on the Heart of your Most Holy Mother, covered with thorns with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them.

Then the Most Blessed Virgin said:

Look, my daughter, at my Heart, surrounded with thorns with which ungrateful men pierce me at every moment by their blasphemies and ingratitude. You at least try to console me and say that I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the rosary, and keep me company for 15 minutes while meditating on the 15 mysteries of the rosary, with the intention of making reparation to me.

Five Parts of the Request

1. Spirit of reparation
The spirit of reparation is a loving desire to make reparation to and console the Sorrowful and Immaculate Heart of Our Mother. It considers the offenses which the Immaculate Heart of Mary now receives from those who reject her maternal intervention and despise her prerogatives.

One should make this intention before carrying out Our Lady’s requests. A renewal of the actual intention at the time is best.

2. Confession in the spirit of reparation
If one cannot go to confession on the first Saturday of the month, one can go within eight days. Even one’s monthly confession would be sufficient, which would need the intention of making reparation to the Immaculate Heart of Mary.

3. Reparatory Communion
This is the essential act of this devotion. If a just reason prevents the Communion on a First Saturday, with the priest’s permission it may be received the following Sunday.

4. Recitation of the rosary
The rosary is a vocal prayer said while meditating upon the mysteries of Our Lord’s and Our Lady’s lives. To comply with the request of our Blessed Mother, it must be offered in reparation for the offenses committed against her Immaculate Heart and said properly while meditating.

5. 15-minute meditation
Also offered in reparation, the meditation may embrace one or more mysteries; it may include all, taken together or separately. This meditation should be the richest of any meditation because Our Lady promised to be present when she said “...those who keep me company....”

Five Types of Offenses

One could wonder: why five Saturdays? Our Lord answered that question when He appeared to Sr. Lucy, May 29, 1930:

My daughter, the reason is simple. There are five types of offenses and blasphemies committed against the Immaculate Heart of Mary:
1.  Blasphemies against the Immaculate Conception;
2.  
Blasphemies against her virginity;
3.  
Blasphemies against her divine maternity, in refusing at the same time to recognize her as the Mother of men;
4.  
Blasphemies of those who publicly seek to sow in the hearts of children, indifference or scorn or even hatred of this Immaculate Mother;
5.  
Offenses of those who outrage her directly in her holy images.
 

Here, my daughter, is the reason why the Immaculate Heart of Mary inspired Me to ask for this little act of reparation…

Three Fruits of This Devotion

1. To those who faithfully follow our Lady’s requests, she has made this wonderful promise to “assist at the hour of death with the graces necessary for salvation.” This means that our Blessed Mother will be present at the hour of death with the actual grace of final perseverance.

2. This devotion obtains the conversion of sinners. “So numerous are the souls which the justice of God condemns for sins committed against me that I come to ask for reparation. Sacrifice yourself for this intention and pray.  (Our Lady to Sr. Lucy at Tuy, June 13, 1929)

As Lucy put it:

In consideration of this little devotion, They [Jesus and Mary] wish to give the grace of pardon to souls who have had the misfortune of offending the Immaculate Heart of Mary. (Letter of May 1930)

3. In His Providence, God decided that the peace in the world will depend on this devotion.

Whether the world has war or peace depends on the practice of this devotion, along with the consecration to the Immaculate Heart of Mary. This is why I desire its propagation so ardently, especially because this is also the will of our dear Mother in Heaven.” (Sr. Lucy, March 19, 1939)

After completing the five first Saturdays, one may continue the devotion simply to console the Immaculate Heart of Our Lady. A tender love of Our Blessed Mother will lead one to do all he can to make reparation for the sins which pierce her Immaculate Heart.

Let us remember, too, that although Our Lady made this promise to those who would observe five consecutive first Saturdays, in her July apparition she asked simply that Communions of reparation be made on every first Saturday to atone for the sins of the world.

See our FAQ about the First Saturdays>

Comments

Popular posts from this blog

De Veritate - St. Thomas Aquinas - What is necessary to believe explicitly?

I was recently introduced to a work of St. Thomas De Veritate ( Source ) in the course of an argument concerning the minimum content of explicit faith.  When I submitted the following quote as proof: Theological faith, that is, a supernatural faith in Revelation, is necessary, and this is an effect of grace (D 1789); nemini unquam sine ilIa contigit iustificatio (D 1793). As far as the content of this faith is concerned, according to Hebr. 11, 6, at least the existence of God and retribution in the other world must be firmly held, necessitate medii (by the necessity of means) with explicit faith. In regard to the Trinity and the Incarnation, implicit faith suffices. The supernatural faith necessary for justification is attained when God grants to the unbeliever by internal inspiration or external teaching a knowledge of the truths of Revelation, and actual grace to make the supernatural act of faith. Cf. De verite 14, I I.Ott - Fundamentals of Dogma p241 In response my opponent ...

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R...

Rome and the SSPX - Version 2026 Part 5b - How Did We Get Here??? ... A Continued Anlaysis using ChatGPT.

 + JMJ Part 5b How Did We Get Here??? So in the previous ChatGPT analysis the LLM ‘concluded’ that there was continuity in doctrine. So now we’re going to explore this element. There is some repetition but I don't have time right now to do a lot of editing.  I think instead we'll have a Part 5c where I try to pull it all together with some old fashioned human sense making. At the end point, I think the LLM collects an interesting if somewhat skewed perspective: The SSPX mapping hinges on this claim: That Vatican II affirms (at least implicitly) propositions that the Syllabus of Errors explicitly condemned. The broader Church response is: The same propositions are still rejected—but Vatican II is addressing different categories (political, pastoral, anthropological) rather than reversing doctrine. While the summary of the SSPX position seems close, that of the broader Church seems to be either an outright AI hallucination or a consensus point from the literature that it used...

News Roundup: April 30, 2026

 + JMJ I just realised that I haven't posted the latest Roundup ... and there is a lot in the roundup as the media storm around the SSPX continues! I also just noticed this article: European Conservative: Why the SSPX Bishop Decision Matters Far Beyond Church Politics (link) .  P^3 === Popes Past Present and Future Papal News and Views Cardinal Fernandez maintains that Francis is not dead- metaphorically Pope Leo XIV Reopens Amoris Laetitia File | FSSPX News Pope Leo: “We Do Not Agree with the Formalized Blessing of …Homosexual Couples” - OnePeterFive RORATE CÆLI: How Pope Leo is Reshuffling the Curia: Musical Chairs and Power Games RORATE CÆLI: A Giant Leap: The meaning of Cardinal Eijk’s Pontifical High Mass and the Rebirth of Dutch Catholicism RORATE CÆLI: A Sign of Continuity with the Pre-Francis Papacy: Pope to Wash Feet of Twelve Priests RORATE CÆLI: Vatican Blocks Continuity of Procedure of Beatification and Canonization of Argentine Bishop -- no new Satanellis Pope Leo...

Rome and the SSPX - Version 2026 Part 5 - How Did We Get Here???

 + JMJ This is the fifth in this series and I think it may require a part b to show the controversial documents and teachings of the Pope post V2. P^3 Part 5 How Did We Get Here??? Introduction My family became ‘Traditional’ in early 1980’s and I didn’t realise until years later how early we entered the Fray. So the SSPX was slightly over a decade old when we started going to Mass. That is a young organization, as someone said at the consecrations “Aren’t you a little young to be a bishop?”, the response was, “That is something that time will change.” 1970: SSPX founded with diocesan approval (Abp. Marcel Lefebvre) 1974–1976: Vatican II disputes escalate; Lefebvre suspended a divinis 1988: Illicit episcopal consecrations → excommunications declared 2000: SSPX Jubilee pilgrimage to Rome (signals openness to talks) 2009: Excommunications lifted by Pope Benedict XVI 2011–2012: Doctrinal talks with CDF collapse 2015–2017: SSPX granted faculties for confessi...