Skip to main content

When is a Man a Man? When he is a man of virtue!

+
JMJ

There's been a lot of chatter about the Gillette commercial and now a 'response' by Egard Watches.

From my perspective, both adds miss the real point about what the Best Men Can Be!

In the Gillette film we see a group of men watching a couple of boy fight ... while the men chant the mantra of 'Boys will be boys'.  We later see men intervening in various situations, such as when boys are bullying another boy. We also see boys watching popular entertainment in which immodesty is rampant etc.

The Egard response says responds by seeing the good in men.

So ... what have they missed?

Well, following a Catholic moral perspective (ie Truth): A human male becomes a 'man' by practicing virtue.  Denying himself, picking up his cross and (even when surrounded by a corrupt environment) following Our Lord Jesus Christ.

The episodes shown on the Gillette video are a mixed bag and all miss the point.

The films that Gillette showed with boys and men ogling women are full of vice.

The issue of boys bullying is shown and men are seen intervening.

None of this shows the boys what virtues they need to control.  None of this shows the environment, granted that a man has to control himself, but at the same time the question should be asked: Who is more at fault - the child exposed to the environment replete with vice, or the people who promote and create that environment for profit?

I have posted the Egard film, because they do provide a counter-point, a bit of perspective. Even if they miss the core point.

A man is a male who practices virtue.

Everyone is called to practice virtue, male and female alike.  In the Catholic Church, a woman can also guilty of being the object of temptation for a man by her actions and dressing. 

A woman is a female who practices virtue.

Let's now forget what this is all about eh?

P^3



Comments

Popular posts from this blog

The Catholic Church and the Rule of Law- Part II: Dr. John Lamont

+ JMJ This is the second article from Dr. Lamont from his lecture given in May 2014. P^3 Source Part A: Society of St. Hugh of Cluny Source Part B: Society of St. Hugh of Cluny 8 May2014 The Catholic Church and the Rule of Law- Part II By John Lamont To understand how the Jesuit conception of obedience departed from earlier conceptions, it is helpful to compare it with the teaching of St. Thomas on obedience. The fundamental difference between the two is that St. Thomas considers the proper object of obedience to be the precept of the superior (2a2ae q. 104 a. 2 co., ad 3). Obedience that seeks to forestall the expressed will of the superior does not bear on what the superior wants or thinks in general, but only on what the superior intends to command. St. Ignatius’s lowest degree of obedience, which he does not consider to be virtuous, is thus what St. Thomas considers to be the only form of obedience. St. Thomas holds that St. Ignatius’s alleged higher forms of o...

Open Letter to Cardinal Gantin - July 6, 1988

There has been some discussion (read lots) about the term 'Conciliar Church'. I have posted this letter written by the Superior General and District Superiors of the SSPX after the 1988 Consecrations. Of particular interest is that the 'Conciliar Church' being referred to as a system. My paraphrase would be that the SSPX regards the 'conciliar Church' as an error within the Church. Source Open Letter to Cardinal Gantin Prefect of the Congregation for Bishops

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Rome and the SSPX - Version 2026 Part 6b: Principles and Rules for Surviving this Crisis of the Catholic Church (Principle 1)

 + JMJ Principle 1: Realize that something is amiss in the Catholic Church The world in which I had my Traditional Awakening, is one in which practically anything pre-Conciliar such as liturgy, doctrinc, and even dogmas are either suppressed, ignored or re-framed to be acceptable to the ‘world’. What is more, the people adhering to these pre-conciliar teachings and liturgy are persecuted by other members of the Catholic Church. The things that non-Trads say about Trads can be quite extreme. For example, accusations against Traditionalists include that they are: A revival of the Jansenists (link) , Schismatics, Heretics, Uncharitable, Lefebrists Radicals Integrists When one group of Catholics is persecuted by the others for simply wanting to live as Catholics before them did for generations … well something is wrong. Further, we need to realize that when what was previously condemned is now promoted and what was previously promoted as the trut...

How is the SSPX prepared to accept the Second Vatican Council??? - Reblogged and Updated.

+ JMJ The Archbishop remained steadfast. In the 1980s, in his correspondence with then-Cardinal Ratzinger, Archbishop Lefebvre stated his position that the criterion for interpreting Vatican II in light of Tradition comprises three elements: 1) He and the SSPX would accept anything in Vatican II that is clearly consistent with Tradition; 2) Any ambiguous texts of Vatican II must be interpreted strictly according to Tradition; according to the consistent teaching of the Church throughout the centuries. 3) Anything in the Council that cannot be interpreted according to Tradition should be revised. The Archbishop laid this out explicitly in his letters to Cardinal Ratzinger in 1982 and 1985. CF News: Rome-SSPX: Background to the Doctrinal Discussions CF News: The April 15 Deadline A few years ago Tony La Rosa (aka ecclesia militans a Toronto based 'resistor') had a difficult time accepting this approach to the council. He held that it must be completely tossed as...