Skip to main content

Thick Edge of the Wedge : The Tridentine Mass Part 5

Following the theme of the Tridentine Mass being the thick edge of the wedge between the protestant and Catholic culture, Divine Providence seems to have interceded and inspired Fr. Rodriguez.

Attached is a short article reaffirming some key points.

For more information about Fr. Rodriguez see this article.  As an aside, I understand the Fr. Rodriguez has been a guest at the Our Lady of Guadalupe Benedictine Monastery .

Courtesy of the Remnant Newspaper




Why the Traditional Latin Mass?
A 12-Point Checklist  
Father Michael RodriguezPOSTED:11/18/13
Guest Columnist
______________________
 
The Only Mass Padre Pio Ever Offered

  1. The venerable and immemorial Roman Mass, including in its exquisite ritual detail, is theocentric—centered on and directed to Almighty God.  It gives constant glory to the Triune God:  a sacrifice of adoration, thanksgiving, propitiation, and impetration, directed to God, both theologically and ritually.
  2. The venerable Roman Mass (Traditional Latin Mass) is the “Mass of the Ages,” it is the Mass which has always been offered by the one, holy, Catholic Church.  Thus, it is the true and proper Catholic Mass.  This is the Mass which has been handed down by the tradition of Rome, the city consecrated by the blood of two princes, the holy apostles, St. Peter and St. Paul.  It is the masterpiece of two-thousand years of Catholic Tradition, life, and worship.
  3. By means of the Traditional Latin Mass we are able to be supremely faithful to our Catholic religion, i.e. faithful to the (exact same) law of belief (lex credendi) and the (exact same) law of prayer (lex orandi) which have been professed by all our ancestors in the Faith, stretching back to the Apostles themselves.
  4. The venerable Roman Mass, including in its exquisite ritual detail, professes, manifests and honors the ineffableMystery which takes place:  Jesus Christ, the one High Priest, offers the sacrifice of His life, through the ministry of His priests, in an unbloody manner.  Our Redeemer returns mystically to die for us.
  5. The venerable Roman Mass, including in its exquisite ritual detail, professes, manifests, reverences, and adores the ineffable Mystery which takes place:  the Body and Blood of Jesus Christ, together with His Soul and His Divinity, are made present and real through the Miracle of Transubstantiation at the time of the Consecration.
  6. It is a Dogma of the Catholic Faith that the worship of Adoration (latria) must be given to Christ present in the Eucharist.  The venerable Roman Mass, including in its exquisite ritual detail, carries this out to perfection. 
  7. The venerable Roman Mass highlights the fact that Holy Mass is Christ’s own sacrifice, holy, perfect, and in every point complete, through and with which each one of the faithful nobly honors God, confessing at one and the same time one’s own nothingness and the supreme dominion which God has over one.
  8. The classical Roman Mass is unchanging.  It is characterized by a holy permanence and stability.  This is extremely important because it is a reflection of the lex credendi (the Faith) which does not change.  God is immutable, the holy truths of the Catholic Faith are immutable, Holy Scripture is immutable . . . Holy Mass is immutable.
  9. The classical Roman Mass is universal.  It unites us not only with all the Catholics of the world (space) but also with all our Catholic ancestors across the centuries (time), especially the throngs of saints whose souls were nourished and strengthened by this very same heavenly Liturgy.
  10. Our Ancient Rite expresses the Roman Catholic Faith clearly, fully, and with sublime beauty and noble precision, e.g. the mysteries of the Blessed Trinity and the Incarnation, the holiness and grandeur of Almighty God, the mystery of grace and reality of sin, the veneration of the Blessed Virgin Mary, the angels and the saints, the Mass as the Sacrifice of Christ offered to the Eternal Father for our salvation, the priesthood as a perpetuation of Christ’s own Priesthood, the hierarchical nature of the Church, death, judgment, heaven, and hell.
  11. The venerable Roman Mass professes, manifests, and extols the following effects of the Holy Sacrifice of the Mass:  the most Blessed Trinity is adored, honored, and glorified, Jesus Christ renews His Death on the Cross, Jesus Christ intercedes for the Church, the Virgin Mary and the saints are honored, the Church is aided in its battle against the devil and in its effort to reach heaven, the holy souls in purgatory are freed.
  12. The orations (prayers) of the Traditional Latin Mass express, transmit, and  extol Catholic doctrine, e.g. Catholic teaching on hell, divine judgment, God’s wrath, punishment for sin, the wickedness of sin as the greatest evil, detachment from the world, purgatory, the souls of the departed, Christ’s kingship on earth, the Church Militant, the triumph of the Catholic Faith, the evils of heresy, schism and error, the conversion of non-Catholics, the merits of the saints and miracles.


Sneak Peek:

This article will be featured in the next print edition of The Remnant newspaper. Unlike this one, most Remnant articles never appear on our website.  Click here to find out how you can become a subscriber and never miss a single one of these excellent Remnant articles.

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Catholic Culture - The Edgar Schein Model Analysis of the Pre and Post Conciliar Culture

 + JMJ    So ... I was thinking ... I've used Edgar Schein's (RIP) organizational cultural model (link ) in my research  ... why not apply it in a comparison between the Catholic Organizational Culture - PRE and POST Second Vatican Culture? Of course, this will be from my own perspective, I'm certain that others will think differently. 😁 Also, apologies for a rather long article. Graphic: https://mutomorro.com/edgar-scheins-culture-model/ Below is a quick mapping of the cultural factors that I could think of.  Since the Church is vast and composed of millions of Souls, it is necessarily a limited cultural map.  Yet, I think it will still be useful to assess what has changed since the Second Vatican Council. Additional Reading:  5 enduring management ideas from MIT Sloan’s Edgar Schein | MIT Sloan Artifacts Artifacts are tangible and observable aspects of the culture being examined.  All organizations have them. Walmart has their Walmart chant, Charismatics have their spe