Skip to main content

What would Archbishop Lefebvre Do?

+
JMJ

There is, amongst many faithful Traditional Catholics, a desire to arrive at an understanding of what Archibishop Lefebvre (+1991) would do today in response to the overtures and tricks of Rome as well as the antics of those in positions of authority within the Catholic Church.

In order to do so, they sift through the actions, writings, speeches, and sermons of the Archbishop.  In their eagerness for guidance and consolation, they latch on to items that seem to confirm their own opinions and decisions.

For example, I have repeatedly encountered the statement that the Archbishop stated that there can be no canonical regularization without a doctrinal agreement. 

This is a dream.

The Archbishop never issued these words.  This principle was formulated by a General Chapter of the SSPX and was used early on to guide the discussions with Rome.  When it became obvious that it would force the SSPX to contradict the Catholic Doctrine of obedience, it was abandoned.

So the reality is that the Archbishop never issued a statement that stated "no canonical regularization without a doctrinal agreement".  This is an inference from a narrow selection of the statements made by the Archbishop. 

How to know the mind of the Archbishop is, without examining and memorizing ALL of the statements he made from 1960 until his death is an insurmountable task.

The easier way is to seek to understand the principles that he applied in understanding and acting as a Catholic prelate in this crisis.

From my perspective, perhaps the key principle is obedience.

We have a perfect example of this in how the Archbishop reacted at one of the first 'resistance' movements that manifested itself within the SSPX when they disagreed with the path of the Superior General: The Sedevacantists.  Here is an excerpt of the Archbishop's explanation:
The basic principle of the Society’s thinking and action in the painful crisis the Church is going through is the principle taught by St. Thomas Aquinas in the Summa Theologica (II, II, q. 33, a.4). That one may not oppose the authority of the Church except in the case of imminent danger to the Faith. Now, there is no danger for the Faith in the liturgy of Pope Pius XII and Pope John XXIII, whereas there is great danger for the Faith in the liturgy of Pope Paul VI, which is unacceptable. (Tradicat)
This principle is discussed in detail by St. Thomas in the Summa II, II, Q104, which I have examined in detail in the series Breaking down St. Thomas' teaching on obedience as well as other articles.

We live in an atmosphere the reeks of disobedience from the highest level of the Church to the lowest level of society.  In practically all places, those who should be obedient to God's Law and His Church are disobeying, even the Pope.

So what do I believe Archbishop Lefebvre would do when witnessing:

  • Some of his sons abandoning Catholic Dogma, Doctrine, Principles and Discipline.
  • Orders that he fostered and sheltered turning and attacking the order he founded.
  • The Pope's continuing their dereliction of duty and even worse fomenting confusion and the loss of souls.
I believe he would cry.

What he would do after crying will be the subject of another post.



P^3

References


Tradicat: DOCTRINAL PREAMBLE APRIL 15, 2012 VS PROTOCOL 1988

Tradicat: One and Two Years after the Consecrations

Tradicat: The SSPX and the Conversion of Rome - Fr. Robinson

Tradicat: A Look Back: The Nov/Dec Fideliter Interview

Tradicat: SSPX Declaration of 2006

Tradicat: Why the SSPX uses the 1962 missal

Tradicat: Articles on Obedience

Tradicat: Articles on Catholic Principles

Tradicat: The Principle of Obedience and the SSPX

Comments

Popular posts from this blog

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX.  This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae