Skip to main content

A Look Back: What did the Archbishop think the SSPX needed in December 1987???

+
JMJ

I haven't done a 'look back' for a while, so I thought it was providential that the link below showed up in one of my robo-searches.

At once we see the intention of Archbishop Lefebvre and the original thoughts of Father (now Bishop) Williamson.

Both are worth looking at and comparing to the situation of the SSPX and Bishop Williamson today.

P^3

Source: LeoFec



Dear Friends and Benefactors,
This Christmas we are sending you a card which we hope is a little present in itself. Certainly the Novena of Masses of which it speaks is a present to you all. It is the least we could do at the Seminary in return for your gift to us of the magnificent Seminary building in Minnesota. The Novena will run from the Midnight Mass of Christmas to January 2, inclusive. It comes to you with our very best wishes for above all your spiritual health and happiness for Christmas and the New Year.
What will the New Year bring? What will it not bring? At any rate the closing of the old year brings relatively good news for the Society from Europe. Cardinal Gagnon has just terminated his one-month visit to various houses of the Society and of kindred Traditional movements in Switzerland, France and Germany, and he will no doubt be depositing by Christmas on the Holy Father's desk a report highly favourable to the Society.
Just before beginning his visit, the Cardinal excused himself from visiting any Society houses in the New World or in the United States because his time was too short. In fact, after just the first eight days of his visit, he told members of the Society that he already had enough positive elements in hand to be able to conclude his visit then and there, but he wished conscientiously to complete it as planned.
So he next set off for France, where on Sunday, November 24, he almost took an official part in the celebration of the Solemn High Mass at the famous Traditional Church of St. Nicolas du Chardonet in Paris, run by Society priests. He was only prevented from doing so by a last-minute intervention from the very highest quarters in Rome: the Holy Father and Cardinals Ratzinger and Casaroli met together and decided that it would be better to avoid such a provocation to the French bishops. So Cardinal Gagnon's place in the ceremony was taken by his colleague on this visit, Msgr. Perl, an official of the Congregation of Divine Worship. Both of them said only the Tridentine Mass in Society houses for the duration of their visit.
Proof that a different wind is blowing in Rome is offered by the fact that on that same Sunday, at the very same time, Cardinal Lustiger of Paris, normally no traditionalist, was celebrating a Tridentine Mass in another church in Paris. The battle of the Mass is virtually won? If so, that is Archbishop Lefebvre's doing.
But will the Pope be able to settle the question of the Mass and the Society as several things indicate he would like to do? The mere mention of the name of Cardinal Casaroli, arch-enemy of Sacred Tradition, and of the French bishops, arch-promoters of modernism, reminds us how fierce the opposition will be in the Roman Curia and amongst the world's bishops, to any papal approval of the Tridentine Mass or of the Society associated with it. Here is what Archbishop Lefebvre wrote to me in a letter dated November 20: "I think that as his visit continues, Cardinal Gagnon is more and more convinced that we are right to be doing what we are doing. However, if his visit is useful, it is not the answer.
"We shall have to find a form of institution to protect us from the Roman Curia and the diocesan chanceries. In Rome we shall need a secretariat or commission, composed of members agreeing with what we think and do, to help the Society set itself up with three bishops chosen from within the Society, to form like an "Armed Services' Vicariat", with all the powers necessary to continue our work, independently of all other  bishops. A way must be found for all Traditional movements and initiatives to normalize their juridical situation so that they can continue to ask for the help of our own bishops.
"The whole thing is to know whether Rome, that is to say the Pope, will have the courage, despite the howling set up by the bishops and the Roman Curia, to grant us such a degree of independence. There are several Cardinals who will support Cardinal Gagnon. But it will not be easy. Already the episcopates are getting together to prevent a solution.
"In any case, if they do not give me the authorization to consecrate bishops, 1 shall do it without authorization. This is the most practical and pressing point. Let us continue to pray, especially to Our Lady of Fatima."
The solution here envisaged by Archbishop Lefebvre, a personal prelature, like an Army Vicariat for instance, is from the point of view of Canon Law a very flexible formula and may be the best suited to the needs of the situation. Whereas a local bishop has jurisdiction over Catholics in a given locality, or geographical diocese, a personal prelate has jurisdiction by his person over Catholics in some way connected to him. Thus an Army Vicar has in person direct jurisdiction over army chaplains or priests and through them over Catholic servicemen and their families attached to that army. Thus Monsignor Lefebvre or his successor would have full powers of a diocesan bishop firstly over the Society priests and their faithful, but also over priests and faithful outside the Society who would resort to him because of their attachment to the Traditional rite of Mass. He would be in effect an alternative Ordinary or bishop for all such Traditional priests and faithful, without their necessarily having to quit the diocese to which canonically they normally belong. Such a solution has the great advantage of largely corresponding to an already existing and honest state of affairs. Will it come about? That depends upon God's grace and men's free will. It is, as always, and more than ever, a question of prayer.
A great way to pray is to do the Exercises of St. Ignatius for five days. On last month's flyer for the Exercises of December 26 to 31, we forgot to mention they are for men, age 18 and upwards. There are still vacancies. Come to the help of Mother Church by taking this major step in your own sanctification, and come to the help of the Seminary by filling out the enclosed pledge card.
And may the Child Jesus amidst all the trouble and turmoil, grant you the peace, light and joy of the Christmas crib. Do not miss the little poem on the back of the card!
Most sincerely yours in His service,
Fr. Richard Williamson

Comments

Popular posts from this blog

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment.  Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid.  No one may elect not to attend Mass simply because abuses are occurring therein.  Might I suggest that such absenteeism is its own abuse?  The Third Commandment binds under mortal sin.  Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service.  It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Regarding Post: Fr. Joseph Pfeiffer no longer ... now Bishop Joseph Pfeiffer (Can't see this being a problem...)

 + JMJ   I've been watching the popularity of the post about Fr. Pfeiffer's attempted episcopal consecration and its continued top listing on the 'popular posts' list at the bottom of posts.  After some thought, I decided that I don't want to be responsible for anyone joining Fr. Pfeiffer's 'group', however unlikely that would be at this time. So I have reverted the article to the draft state. If anyone wants it reinstated, I would ask that they comment on this post with a rationale for reinstatement. P^3

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

The Vatican and SSPX – An Organizational Culture Perspective

Introduction The recent and continuing interactions between the Vatican and the SSPX have been a great opportunity for prayer and reflection.  The basis for the disagreement is theological and not liturgical. As noted by Dr. Lamont (2012), the SSPX theological position on the four key controversial aspects of the Second Vatican Council are base on prior theological work that resulted from relevant magisterial pronouncements.  So it is difficult to understand the apparent rejection of the theological position of the SSPX.

SSPX Transfers

+ JMJ Eponymous flow posted the following list of transfers etc. Source: http://eponymousflower.blogspot.com/2020/04/castling-of-leadership-at-sspx.html The departures Bishop Bernard Fellay, the third Superior General until 2018, leaves the General House in Menzingen and moves to the Seminary of St. Thomas Aquinas in the USA. Bishop Bernard Tissier de Mallerais, suffering from ill health, is being referred to the Seminary of St. Pius X in Ecene as a retreat. Fr. Christian Thouvenot, until now Secretary General of the General House, becomes a professor at the seminary in Ecene. Fr. Franz Schmidberger, until now Rector at the Seminary of the Heart of Jesus in Zaitzkofen, moves to the district of Germany. Fr. Jürgen Wegner, until now district superior of the DISTRICT USA, moves to the district of Austria. Fr. Philippe Brunet, until now Superior of the Autonomous House of Spain-Portugal, becomes professor at the Seminary U.L.F. and co-saviour of La Reja in