Apostolic Exhortation: Amoris laetitia

JMJ

Unless you are totally disconnected from the world, you are aware of Pope Francis' latest attempt to make a mess.

... and what a mess.

The document, by its ambiguity, is in perfect continuity with the documents of the Second Vatican Council etc.

Anyone who expected different needs to broaden their perspective.

Because of this, opinions are rampant and peace of soul will be lost.

So ... pray and keep up your interior life ... otherwise you will not last long in this long march.

P^3

Apostolic Exhortation: Amoris laetitia

LMS Chairman:Skojec and Burke On Sig of AEAL

LifeSiteNews: Cardinal Burkes puzzling response

1P5: Marriage and the serpents call

Remnant Newspaper: Diocesan pastor calls brother priests to stand and resist warns sspx to be wary

Vox Cantoris: Some will tell you the Pope did not not open

DADS.org: Catholics Cannot Accept Elements of Apostolic Exhortation That Threaten Faith and Family

DADS.org: Apostolic Exhortations: Then and Now (email I received)

Dads.org April 2016, Volume 22, Number 3
Apostolic Exhortations: Then and NowThe 1981 Apostolic Exhortation of St. John Paul II, Familiaris Consortio, was the spark that first attracted me to the Catholic Church.
Inhis Exhortation, I saw the teaching of Jesus, St. Paul and the early church fathers preserved with clarity and charity. It has been my joyful privilege over the past quarter century to share the marriage and family message of St. John Paul II through speaking, writing, and through the media, thanks to Mother Angelica.
In 2014 and 2015, I noticed storm clouds on the horizon as I followed some of the questionable aspects of the Family Synod and what has become known as “the Kasper proposal”. I prayed, with special appeals to St. Joseph, for our Holy Father as he prepared his 2016 Apostolic Exhortation.
I took my time reading the entire 60,000 words of Pope Francis’ Apostolic Exhortation exactly as he encouraged us to do in section 7. While I am appreciative of the many wonderful things said about marriage and family life, I am deeply troubled by a number of ambiguities, omissions, and changes to pastoral practice that will certainly have a negative impact on Catholic marriage and family life.
It is disturbing to read assertions that Amoris Laetitia [AL] is in full continuity with familiaris Consortio [FC]. While sections of FC Section 84 are quoted in AL, the paragraph on how to deal with persons divorced and civilly remarried is ignored. AL’s section 305 and footnoted proposal 351 open the door for communion to those living in an objective state of sin which contradicts both FC 84 and historic church teaching.
Pay careful attention to the omitted paragraph from FC, Section 84: “The Church reaffirms her practice, which is based upon Sacred Scripture, of notadmitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”
Youth and adults are already swimming in a culture toxic to honorable courtship and lifelong marriage. The 2016 Apostolic Exhortation will undoubtedly add to the
confusion and error regarding the Church’s teaching on the indissolubility of marriage.
Do you feel concerned and confused about the diverse reactions following the release of Amoris Laetitia? My advice is to read and heed Familiaris Consortio by St. John Paul II. It fully supports Catholic doctrine and practice.
If you want to read a few thoughtful reactions to Amoris Laetitia, I recommend these three articles.
Priest: Pope Francis’ pastoral revolution goes against 2,000 years of tradition by Fr. Brian Harrison.
Catholics cannot accept elements of Pope’s exhortation that threaten faith and family by Voice of the Family (a respectful, trustworthy, and highly recommended association).
The New Catholic Truce by Ross Douthat, The New York Times.
St. Thomas More,
Pray for us – and our children and grandchildren.
Yours in His Majesty’s Service,
Steve Wood

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Tradicat

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