Correcting the Pope - Part of Cardinal Mueller's Job Description

JMJ

Cardinal Mueller's job description seems to have experienced some growth with the addition of the following:

Clarify and / or correct Papal statements that are contradicting Doctrine / Church practice with tact and charity.

Given his 'turn around', I'm beginning to warm up to Cardinal Mueller. Especially since, I've been told, he has changed his opinion of the SSPX.

Below I have attached comments by Card. Mueller as noted in an article by Edward Pentin showing the new German Shepherd at work.

The entire article is worth reading.

What is missing is that the path to 'visible and institutional unity' is simply that the Lutherans as individuals set aside their heretical notions and accept the Catholic Faith whole and entire. Working with the individual Lutheran 'churches' is a fool's errand as there are thousands of them. To be effective it is necessary to go the heart of the matter (Dogma) and broadcast the truth with the convincing arguments. Then pray and do penance that the Grace of God may flow into the souls of these people lost in the darkness of heresy.

P^3

Source: National Catholic Register
See also Rorate Caeli

Cardinal Mueller:

“That [the Pope’s visit to the Lutheran church] was a sign of hope, that the day would come when full unity of the visible Church in the profession of faith, of the sacramental signs of salvation and the episcopal constitution with the Pope as her head would be reached. Misunderstandings come up again and again because of a failure to take account of the fact that, unfortunately, there is actually a different understanding of the Church between Catholics and Protestants, and these differences are not only theological-conceptual, but of a confessional nature. But the most important object of ecumenical dialogue, which does not want to stick with the status quo (and use "colorful and nice" talk), is rather to lead the ecumenical movement towards its goal, namely the visible and institutional unity of the Church.”

Comments

Auctorem Fidei

Can the SSPX be right about the Novus Ordo? Revision: Feb 11, 2013 On another web forum, I was engaged in a rather heated discussion about the documents of Vatican II.

Morning and Evening and other sundry Prayers

+ JMJ Along the theme of P^3 (Prayer, Penance, Patience), and for my own reference ... here is a collection of Morning and Evening prayers from the Ideal Daily Missal along with some additional prayers. In this crisis of the Church, I do not think it is possible to do too much prayer, penance and have patience. P^3

What the heck is a congregation of "Pontifical Right"

+ JMJ In a discussion with a friend the question occurred to me that I didn't actually know was is involved in being a religious order of 'pontifical right'. I had a vague notion that this meant they reported to Rome as opposed to the local diocese. I'm also aware that, according to the accounts I have heard, the Archbishop received 'praise' and the written direction to incardinate priests directly into the SSPX. This is interesting because it implies that the SSPX priests were no longer required to incardinate in the local diocese but in the SSPX. This is something that belongs to an order of 'pontifical right'. Anyway here's some definitions: Di diritto pontificio is the Italian term for “of pontifical right” . It is given to the ecclesiastical institutions (the religious and secular institutes, societies of apostolic life) either created by the Holy See or approved by it with the formal decree, known by its Latin name, Decretu

Comparision of the Tridentine, Cranmer and Novus Ordo Masses

+ JMJ I downloaded the comparison that was linked in the previous article on the mass (here) . ... a very good reference! P^3 From: Whispers of Restoration (available at this link) . CHARTING LITURGICAL CHANGE Comparing the 1962 Ordinary of the Roman Mass to changes made during the Anglican Schism; Compared in turn to changes adopted in the creation of Pope Paul VI’s Mass in 1969 The chart on the reverse is a concise comparison of certain ritual differences between three historical rites for the celebration of the Catholic Mass Vetus Ordo: “Old Order,” the Roman Rite of Mass as contained in the 1962 Missal, often referred to as the “Traditional Latin Mass.”The Ordinary of this Mass is that of Pope St. Pius V (1570) following the Council of Trent (1545-63), hence the occasional moniker “Tridentine Mass.” However, Trent only consolidated and codified the Roman Rite already in use at that time; its essential form dates to Pope St. Gregory the Great (+604), in whose time the R

Is it sinful to attend the Novus Ordo (New Mass) - Is it Sinful to Not Attend the Novus Ordo on Sunday?

+ JMJ A non-SSPX Catholic is upset over the SSPX statements on not attending the Novus Ordo Missae. Ladies and gentlemen, what the SSPX, or at least its website editor, is advocating is a mortal sin against the Third Commandment. Unless the priest deviates from the language of the Sacramentary, the consecration, and thus the rest of Mass is to be considered valid. No one may elect not to attend Mass simply because abuses are occurring therein. Might I suggest that such absenteeism is its own abuse? The Third Commandment binds under mortal sin. Father So-And-So from the SSPX has no authority whatsoever to excuse attendance at Mass, be that Mass ever so unpalatable. Source:Restore DC Catholicism Well, this is interesting. First why does the SSPX issue this statement? Because it is sinful to put your faith in danger by attending a protestant service. It is likewise dangerous to put your faith in danger by attending a protestantized mass (ie the Novus Ordo Missae

Tradicat

Search This Blog